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CONJECTURE ON 2 TIMOTHY IV. 13.

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chapter of the Acts, Paul was tenacious of the privilege of Roman citizenship; and it proved of much advantage to him before the Centurion. It may be, and it is, a matter of mere conjecture, whether he might be required to prove himself a citizen of Rome when he was to make his defence. These parchments (μμSavas) might contain some documents, or be a deed, or diploma of some consequence to the matter in question. But as to the cloak, there is something more particular. The cloak in the original is, ons, or ashorns; which is, undoubtedly, a corruption for pans, and it is so read in the Coder, M. S. Bibliotheca Cæsarea Viennensis. among was Grecised from the Roman word Panula.

This is no more than was done frequently in other languages, and in other countries, particularly when the seat of empire was transferred from Rome to Byzantium, the lawyers of the imperial courts were obliged to Grecise many terms of law.

As the Penula was so specifically a Roman garment, and worn only by Romans, St. Paul, might wish, as a light confirmation of his point, to shew what was his customary dress. It may be remarked that the Penula was a vestment which the Romans generally wore upon a journey. Juvenal observes in Sat. 5, Multo Stillaret Panula nimbo; and St. Paul says, that "he left it behind him at Troas."

This is only written as a mere literary remark, to hint that, in the minutest passages of the Scriptures there may be some meaning; and that nothing can be so contemptible as a foolish and profane ridicule on any passage in the sacred writings, founded on ignorance. The present remarks are intended as a matter of some little curiosity and I look upon them in no other view. But I think there is no passage in the Hebrew or Greek Scriptures which will not at least admit of such an illustration or explanation (I mean philologically or critically) as may to silence the ignorance of foolish men."

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Pursuits of Literature, 8th edit. p. 332-354. note (p.)

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ANECDOTES.

SOME years ago, an aged man, a farmer in Scotland, who had lived all his life in a careless worldly spirit, was taken dangerously ill, and expected soon to die. A pious young woman, a servant in the neighbourhood, felt a deep concern for the salvation of this man, and set herself to invent some method. to promote it. She invited another serious young woman to accompany her to his house in the evening, where they offered their services to sit up with the sick man; which offer was thankfully accepted. When the rest of the family had retired

to their beds, and all was still, the young woman first mentioned, addressed the dying man in the most solemn manner, respecting the state of his soul, and the important concerns of eternity; after which they asked his permission to pray with him. He con sented; and while she, with uncommon enlargement, poured out her soul in his behalf, the Spirit of God powerfully affected the poor man's heart, convinced him of his lost and ruined state, and led him cordially to embrace Jesus Christ and his great salvation, as exactly suited to his condition. The rest of the night was employed in spiritual conversation and fervent prayer. The poor aged creature greedily imbibed the glorious truths of the gospel, and evinced, as fully as circumstances could admit, a genuine work of the Holy Spirit on his soul..

When they were about to leave him, just as the sun arose, he desired they would help him to the door of the house, that he might take a solemn leave of that vain world, which had so long deluded him from Christ. They did so; and having taken a serious adieu of all worldly enjoyments, he expressed his hope of being with Jesus Christ in Heaven before the sun should set. Throughout the day he spoke to his neighbours concerning Christ, his Spirit, and eternity, in a manner altogether new to him, and in a way that greatly surprized them.

A little before sunset, the young woman who had so carnestly thirsted for his salvation, heard a report of his being remarkably better in his health; and felt an apprehension that, if he should not die at the time mentioned, her hopes concerning his conversion would be disappointed: but this apprehension was quickly dispelled, for she soon afterwards was certainly informed that, just as the sun was setting, the poor man had departed in

peace.

This pleasing anecdote affords an encouragement to pious persons, earnestly to strive for the conversion of sinners; and proves, that those who occupy the humblest stations in life may nevertheless be eminently useful, if with zeal and prudence they attempt it. We may learn also what sovereign grace can readily and speedily effect in behalf of the vessels of mercy. At the same time we are taught, that impressions relative to future events, ought to be mentioned and received with great caution, lest their failure should, through the influence of the tempter, lead us into doubts respecting the fulfilment of God's promises.

THE SCOFFER REPROVED.

LADY Huntingdon's heart was truly devoted to God; and she resolved, to the best of her ability, to lay herself out to da good. The poor around her were the natural objects of her attention. These she bountifully relieved in their necessities; conversed with, and led them to their knees, praying with them

ANSWER TO A QUERY.

365 and for them. The late Prince of Wales, one day at court, asked a lady of fashion, Lady Charlotte E-, where my Lady Huntingdon was, that she so seldom visited the circle. Lady Charlotte replied, with a sneer, "I suppose, praying with her beggars." The Prince shook his head and said, "Lady Charlotte, when I am dying, I think I shall be happy to seize the skirt of Lady Huntingdon's mantle, to lift me up with her to Heaven."

From Dr. Haweis's Church History, Vol. 3. p. 245.

EXPLANATION OF NUMBERS XXIV. 17.

I shall see Him, but not now; I shall behold Him, but not nigh, [In Answer to a Query proposed in our last.]

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BALAAM was a true prophet, but a bad man; "he loved the wages of unrighteousness, and was rebuked for his iniquity*. He would gladly have cursed Israel to please his royal employer, Balak; but was constrained, against his inclination, to bless them altogether.

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The words in question are introduced with peculiar solemnity: "Balaam, the son of Beor, hath said,— and the man whose eye was shut, falling, and his eyes were opened +," alluding to what happened in the way; to his falling with his fallen ass, and then having his eyes opened. This man, so remarkably circumstanced, hath said, "I shall see Him, but not now: I shall behold Him, but not nigh." The illustrious person of whom he speaks, is the STAR which should come out of Jacob; and the SCEPTRE which should rise out of Israel, and which should smite the corners of Moab, and destroy all the children of Sheth. This passage, in its literal meaning, intimates, that from Israel should arise a mighty prince, who would entirely conquer Moab and Edom, and was fulfilled in David; but in its full import, refers to that glorious Person, of whom David was a type. Jesus is "the bright and morning star § ;" and to him also belongs" the sceptre" of universal government .

To his first advent, Balaam looks forward; but this was so distant, that he saw him only in the spirit of prophecy; but it may also refer to his second coming, when Balaam, and every other enemy of Christ, shall behold him, though not nigh; but be banished with everlasting destruction from his presence, and from the glory of his power.

2 Pet. ii. 15, 16. Newton prefers this translation. See 2 Sam. viii. 2. 14. 1 Cor. xv. 25.

+ So the words may be rendered; and Bp. See Dissertation on the Prophecies, Vol. 1. Lukei. 78. Rev. xxii. 16.

Dbituary.

The Remarkable Experience of
MRS. ANN RAY.

[Concluded from our last.]

As I was about to write to Mrs. R. the relation who acted a mother's part to me, to let her know of the small-pox being in the house, and prepossessed with the idea of dying, I said to myself, "It would not be right in me to die, and not declare what God had done for my soul." I therefore wrote her a simple relation of what had passed, adding," I had never till lately known what the love of God, in his dear Son, was; and that I could triumph in life and in death,". believing she would rejoice with me in all this. But by the next post comes a large sheet of paper, and the post after that another, filled with her fears and concerns for me, that I was turned Methodist; and severe invectives against the whole sect, particularly the preachers; earnestly entreating me to have nothing to do with them; and threatening, that if I had, she would discard me for ever. I was thunderstruck with the contents of these two letters, as I had never heard a Methodist preacher, nor knew any; and Lad only drank tea with two women, with whom I had no conversation. The agitation of my mind was now so great, that I burst into tears, and wept incessantly a whole day. Afterwards, I was more composed; and some Scriptures were opened to me, respecting taking up the cross, for saking all for Christ, &c. I answered the letter by saying, “I could not deny what God had done for my souf; but as to the Methodists, I had not any knowledge of them." But herein I shamefully prevaricated; for tho' I had not heard a preacher, i knew these women were Methodists; and now recollect I had been at one of their prayer-meetings: but 1 endeavoured to shelter myself under Ms. Hervey; by which means I expected to hold Christ and my friend 100. After I had sent my letter to the post, I thought much on the

transaction, and prayed mach, and prepared my mind to receive Mrs. R.'s answer as wholly discarding me; but, on the contrary, it was of the most endearing and soothing nature, telling me she was now convinced I was no Methodist; and begged I would compose myself, lest it should be fatal at my sickening for the small pox. As soon as I had read it, it was suggested, Now you have denied Christ to keep your friend! —I sunk under the thought; and lost the light of his countenance as suddenly as I had found it! I was immediately seized with the small pox, took to my bed, and lay the whole time in darkness, under the apprehension I had denied Christ; and so indeed, in some sort, I had. The Lord dealt very tenderly with my body: the disease was a good sort, I was well. nursed, and soon got well again; — but my soul could not be healed! No doctor, no nurse, found I for that!-no instructor, no healing medicine! - all within was dark, uncomfortable, and distressing; —all without was smooth, because Mrs. R. seemed satisfied; but I pined for Jesus and his ordinances; longed to know his people, who they were; wished to be among them; and frequently repeated the question of the spouse, "Tell me, O thou whom my soul loveth, where thou feedest, where thou causest thy flock to rest at noon, for why should I be one that turneth aside by the flocks of thy companions?” He answered,

If thou know not, go thy way by the footsteps of the flock, and feed thy kids beside the shepherds tents." I understood it to direct me to join those few poor Methodists that met for prayer at the woman's house with whom I had drank tea; but then I saw plainly if I did, that I should be ruined, as to worldly con cerns. Mrs. R. would then cast me off, I should lose the situation I was in as teacher, my character would be gone: in short, all things must be parted with. I therefore hesitated, procrastinated a whole long twelve

OBITUARY.

months. O shameful ingratitude! O that I could now be more deeply humbled for this base folly! At length I devoted myself to the Lord afresh; and gave myself wholly and solemnly up to him upon his own terms, to forsake, all, to sell all, so that I might once again enjoy "the pearl of great price!"- that I might win Christ, and be found in him! I surrendered the favour of my friend Mrs. R. my reputation, my situation, and, finally, my life, if called for. Having done this, I went the first opportunity I had to the little prayer meeting, determining to go constantly, and leave the event. Our company consisted of only five or six, all very poor women. The report of my joining this poor despised little company soon spread abroad; - all wondered at it, and were astonished that Mrs. P.'s teacher should go amongst such poor ignor ant people. On the other hand, my attending induced others, both men and women, to join. We met once

a week, at five in the morning; on a Sunday evening, after church; and once on a week-day evening. We read a chapter in the Scriptures, prayed, and sung hymns. I was the reader, being by far the best scholar. Mr. M. a preacher, who lived ten miles off, hearing our meetings increased, and that I was amongst them, sent his respects to me, and if I pleased, would come and give us a sermon. Highly delighted, I embraced the offer: he came, preached so as my heart answered the words. He came a second time; then the mob rose, surrounded us in the street, and stoned us I felt several upon my back, shoulders, &c. but was not really hurt, though in the midst of the mob. These words strengthened me, "Who can harm you, if ye be followers of that which is good?" I got home safe; but this extravagant, imprudent conduct, as it was called, finished up my character in the world. I was now all that was bad in every one's mouth, except three or four friends, who thought I meant well, but acted very imprudently.

Things were now arrived at such a pitch, that several of the young ladies' friends took them from school

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on my account; declaring they should come no more till I was gone. This compelled Mrs. P. to part with me. She told me, if I did not desist from going amongst the Methodists, we must part. I replied, on those terms we must; for I never would be prevented going to their meetings, while any of them were in the town. Mrs. P. acquainted my mother (as I called her) with my resolution, who wrote me a short letter of dismission from any acquaintance with me. I suffered much in my mind from making this sacrifice. One time I thought it was the height of ingratitude: then these words were suggested," If any one love father and mother more than me, he is not worthy of me;" and calmed the various struggles of my mind. These words also wonderfully supported me, "When my father and mother forsake me, the Lord will take me up." I had now several gentlemen came, at different times, to talk with me, and persuade me out of my enthusiastical notions. Just before I was called to speak with these, it so happened, I was always in my closet at prayer; and how dark and distressed so ever in my mind, as soon as i eatered the room, and they began arguing, I was bold as a lion; and in the issue, their fallacions arguments strengthened my faith: so gracious and so good is the Lord to feeble worms that trust in him?

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I had three months notice to provide myself with a situation; but a teacher was hired, and eame to the house before that period was up; during that interval, I had prayed much to be directed where to go, and what to do; and found my mind led to London, as a place where the gospel was most plentifully preached, and where I believed the Lord would certainly provide for me. I did not like to stay at the school after this new teacher came, and I knew not where to go till I could get ready for my intended journey; but my heavenly Father, who knew what things I needed, had provided me a place; for a widow lady and her two daughters, who lived together, offered me their house for my home, till I could settle myself. Thither, therefore, I went; and was treated with every

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