A Collection of Theological Tracts: In Six Volumes, Volume 3 |
From inside the book
Results 1-5 of 7
Page 14
For it is most certain that Jejus , whom the Christians have received for the
Alesias , did not come at the End of i leven Weeks , or 49 Years , after the
Commandment went forth to restore and build Jerufilern , whether we understand
it of the ...
For it is most certain that Jejus , whom the Christians have received for the
Alesias , did not come at the End of i leven Weeks , or 49 Years , after the
Commandment went forth to restore and build Jerufilern , whether we understand
it of the ...
Page 29
... but were placed there by « himself , being taken from the other Versions
according to the Hé“ brew Text . And he that will , may admit of them ; but if any
think " pot fit to receive them , he may do as he pleases . " The Obelisks which he
speaks ...
... but were placed there by « himself , being taken from the other Versions
according to the Hé“ brew Text . And he that will , may admit of them ; but if any
think " pot fit to receive them , he may do as he pleases . " The Obelisks which he
speaks ...
Page 185
To reconcile the different opinions of the learned upon this head , the fcribes or
Jewish dcfiors may very fitly be divided into two classes , namely , such as owned
and receive ed the traditions , and lided with the Pharisees ; and thote that ...
To reconcile the different opinions of the learned upon this head , the fcribes or
Jewish dcfiors may very fitly be divided into two classes , namely , such as owned
and receive ed the traditions , and lided with the Pharisees ; and thote that ...
Page 255
Some ancient fathers ( u ) have notwithftanding imagined that - this emperor
favoured the Christians , and that upon the account which he received from Pilate
of the miracles and resurrection of Jesus CHRIST , and of his being reckoned as
a ...
Some ancient fathers ( u ) have notwithftanding imagined that - this emperor
favoured the Christians , and that upon the account which he received from Pilate
of the miracles and resurrection of Jesus CHRIST , and of his being reckoned as
a ...
Page 258
veral treatises handed about , under the name of gofe pels ( i ) , yet the primitive
Christians did unanimoul receive but four ... The third is Origen ( m ) , who tells us
that he learned from tradition , the none but our four gospels are received by the ...
veral treatises handed about , under the name of gofe pels ( i ) , yet the primitive
Christians did unanimoul receive but four ... The third is Origen ( m ) , who tells us
that he learned from tradition , the none but our four gospels are received by the ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
according Acts againſt alſo ancient Apoſtles appears authors becauſe believe Bible Biſhop Bleſſings body Books called Chriſt Chriſtians Church concerning Copies Covenant death divine Duty Engliſh Faith Father firſt followed gave Gentiles give given God's Goodneſs goſpel Grace Greek hand hath Hebrew himſelf holy honour Iſrael Jeruſalem Jeſus Jesus CHRIST Jewiſh Jews John judge King Kingdom Language laſt Latin learned lived Lord Luke manner Mark means mentioned moſt muſt nature Obedience obſerved offered original particular perſons Points preſent prieſts Privileges reaſon received relation religion reſt Righteouſneſs ſaid Salvation ſame ſay Scriptures ſet ſeveral ſhall ſhould ſince ſome ſpeak ſuch ſuppoſed taken tells temple Teſtament Text thee themſelves theſe things thoſe thou tion Tranſlation true truth unto uſed verſion whole writings written
Popular passages
Page 326 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
Page 383 - For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one ; to every man according to his several ability; and straightway took his journey.
Page 447 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey ; whether of sin unto death, or of obedience unto righteousness...
Page 403 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Page 384 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 430 - I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: But the children of the kingdom shall be cast out into outer darkness : there shall be weeping and gnashing of teeth.
Page 329 - I create the fruit of the lips ; " Peace, peace to him that is far off, and to him that is near," saith the Lord ; and I will heal him.
Page 354 - So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of his body, of his flesh, and of his bones.
Page 383 - Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged in the earth, and hid his lord's money.
Page 355 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.