The Book of Symbols: A Series of Seventy-five Short Essays on Morals, Religion, and Philosophy : Each Essay Illustrating an Ancient Symbol Or Moral PreceptChapman and Hall, 1847 - 506 pages |
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Page vii
... crimes against society , and sins against an acknow- ledged , but an unknown , God , in times when he imagines the world was involved in moral error and religious dark- ness . There is not only a pleasure , but there is a deep phi ...
... crimes against society , and sins against an acknow- ledged , but an unknown , God , in times when he imagines the world was involved in moral error and religious dark- ness . There is not only a pleasure , but there is a deep phi ...
Page 27
... crime to cast stones into the fountain . - 1. TRUTH was so deeply venerated by the Athenians , that Euripides , the great tragic poet , having introduced this sentence into one of his plays , - " I swore with my mouth , but not with my ...
... crime to cast stones into the fountain . - 1. TRUTH was so deeply venerated by the Athenians , that Euripides , the great tragic poet , having introduced this sentence into one of his plays , - " I swore with my mouth , but not with my ...
Page 28
... exposure of them is worse than death ; they are crimes so infamous and detestable as never to be forgotten , or forgiven ; they irretrievably injure the character , be- cause they are low and base in themselves , and 28 THE LOVE OF TRUTH .
... exposure of them is worse than death ; they are crimes so infamous and detestable as never to be forgotten , or forgiven ; they irretrievably injure the character , be- cause they are low and base in themselves , and 28 THE LOVE OF TRUTH .
Page 29
... crime , - a crime to cast stones into the fountain of truth ; to per- turb its pellucid waters with error , with deceit or sophis- try ? He who pollutes the spring - head of truth , poisons all the streams flowing from it ; so that an ...
... crime , - a crime to cast stones into the fountain of truth ; to per- turb its pellucid waters with error , with deceit or sophis- try ? He who pollutes the spring - head of truth , poisons all the streams flowing from it ; so that an ...
Page 30
... crime in destroying , or polluting , what is necessary to the life of man . 6. As water is to the body , so is truth to the soul of the weary traveller of this world on his journey to the heavenly Jerusalem . He is traversing a dry and ...
... crime in destroying , or polluting , what is necessary to the life of man . 6. As water is to the body , so is truth to the soul of the weary traveller of this world on his journey to the heavenly Jerusalem . He is traversing a dry and ...
Other editions - View all
The Book of Symbols: A Series of Seventy-Five Short Essays on Morals ... Robert Mushet No preview available - 2017 |
The Book of Symbols: A Series of Seventy-Five Short Essays on Morals ... Robert Mushet No preview available - 2016 |
The Book of Symbols: A Series of Seventy-Five Short Essays on Morals ... Robert Mushet No preview available - 2020 |
Common terms and phrases
ancient animal beauty become believe benevolence blessing body called cause character charity Christian Cicero conceived contempt corruption creature crime dæmons death deep delight desire discover divine doctrines duties earth Egypt emotions enemy enjoy Epicurus esteemed eternal ethereal body Euripides evil excite existence feelings friendship give Greece guilty happiness heart heaven Hierocles Hippocrates honour human idea idolatry ignorance imagination immortal indulge judge justice kind knowledge labour learning light ligion Lord Bacon mankind mind moral moralist mystery nations nature ness never object observed opinions pagan passions peace peculiar perfect philosopher Plato pleasure Plutarch possess practice precepts principles pure Pythagoras Pythagorean Quaternion reason religion religious rich rience sacred says sense shew sion Sir Thomas Browne soul spirit sublime superstition sure symbol taste temple thagoras things thoughts tion true truth ture vice virtue weak wealth wisdom wise words worship writers
Popular passages
Page 176 - The oracles are dumb, No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine With hollow shriek the steep of Delphos leaving. No nightly trance, or breathed spell, Inspires the pale-eyed priest from the prophetic cell.
Page 296 - tis said) Before was never made, But when of old the sons of morning sung, While the Creator great His constellations set, And the well-balanced world on hinges hung. And cast the dark foundations deep, And bid the weltering waves their oozy channel keep.
Page 178 - Because you are not merry : and 'twere as easy For you to laugh and leap and say you are merry, Because you are not sad. Now, by two-headed Janus, Nature hath framed strange fellows in her time : Some that will evermore peep through their eyes And laugh like parrots at a bag-piper, And other of such vinegar aspect That they'll not show their teeth in way of smile, Though Nestor swear the jest be laughable.
Page 295 - That the mighty Pan Was kindly come to live with them below ; Perhaps their loves, or else their sheep, Was all that did their silly thoughts so busy keep.
Page 6 - This worthless present was designed you long before it was a play; when it was only a confused mass of thoughts, tumbling over one another in the dark; when the fancy was yet in its first work, moving the sleeping images of things towards the light, there to be distinguished, and then either chosen or rejected by the judgment; it was yours, my Lord, before I could call it mine.
Page 65 - The sense of death is most in apprehension ; And the poor beetle that we tread upon, In corporal sufferance finds a pang as great As when a giant dies.
Page 26 - SOME in their discourse desire rather commendation of wit in being able to hold all arguments than of judgment in discerning what is true, as if it were a praise to know what might be said and not what should be thought.
Page 386 - Eas'd of her load, subjection grows more light, And poverty looks cheerful in thy sight: Thou mak'st the gloomy face of nature gay, Giv'st beauty to the sun, and pleasure to the day.
Page 291 - He that has light within his own clear breast May sit i' the centre, and enjoy bright day, But he that hides a dark soul, and foul thoughts Benighted walks under the midday sun; Himself is his own dungeon.
Page 172 - O foolishness of men ! that lend their ears To those budge doctors of the Stoic fur, And fetch their precepts from the Cynic tub, Praising the lean and sallow Abstinence...