The Book of Symbols: A Series of Seventy-five Short Essays on Morals, Religion, and Philosophy : Each Essay Illustrating an Ancient Symbol Or Moral PreceptChapman and Hall, 1847 - 506 pages |
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Page 72
... wealth , he is also capable of virtue , generosity , and benevolence , -qualities not found in the bee or ant . It is curious to observe , that the possession of property in both is uniformly accompanied by the same feelings of ...
... wealth , he is also capable of virtue , generosity , and benevolence , -qualities not found in the bee or ant . It is curious to observe , that the possession of property in both is uniformly accompanied by the same feelings of ...
Page 73
... wealth , act as powerful stimulants to exertion . The influence of these mo- tives is illustrated by the wants and privations to which a man will subject himself for the sake of accumulating riches . The fear of want is sometimes so ...
... wealth , act as powerful stimulants to exertion . The influence of these mo- tives is illustrated by the wants and privations to which a man will subject himself for the sake of accumulating riches . The fear of want is sometimes so ...
Page 74
... wealth is not necessarily a source of happi- ness , and confess it to be a dangerous tempter to the soul of man ; and , therefore , if this be true , we may be certain the estimation put on wealth is man's own device , and that no one ...
... wealth is not necessarily a source of happi- ness , and confess it to be a dangerous tempter to the soul of man ; and , therefore , if this be true , we may be certain the estimation put on wealth is man's own device , and that no one ...
Page 75
... wealth being a kind of natural law ; or , in other words , the desire to provide against the future , to lay up against disease or old age , being a wise and prudential ordinance of our nature , we cannot but ad- mire it and encourage ...
... wealth being a kind of natural law ; or , in other words , the desire to provide against the future , to lay up against disease or old age , being a wise and prudential ordinance of our nature , we cannot but ad- mire it and encourage ...
Page 76
... wealth worthy of exposure or condemnation by divines and moralists , in those evils there is not a tithe of the folly and wickedness of the present custom , in making money , as we do , the standard of virtue or of respecta- bility ...
... wealth worthy of exposure or condemnation by divines and moralists , in those evils there is not a tithe of the folly and wickedness of the present custom , in making money , as we do , the standard of virtue or of respecta- bility ...
Other editions - View all
The Book of Symbols: A Series of Seventy-Five Short Essays on Morals ... Robert Mushet No preview available - 2017 |
The Book of Symbols: A Series of Seventy-Five Short Essays on Morals ... Robert Mushet No preview available - 2016 |
The Book of Symbols: A Series of Seventy-Five Short Essays on Morals ... Robert Mushet No preview available - 2020 |
Common terms and phrases
ancient animal beauty become believe benevolence blessing body called cause character charity Christian Cicero conceived contempt corruption creature crime dæmons death deep delight desire discover divine doctrines duties earth Egypt emotions enemy enjoy Epicurus esteemed eternal ethereal body Euripides evil excite existence feelings friendship give Greece guilty happiness heart heaven Hierocles Hippocrates honour human idea idolatry ignorance imagination immortal indulge judge justice kind knowledge labour learning light ligion Lord Bacon mankind mind moral moralist mystery nations nature ness never object observed opinions pagan passions peace peculiar perfect philosopher Plato pleasure Plutarch possess practice precepts principles pure Pythagoras Pythagorean Quaternion reason religion religious rich rience sacred says sense shew sion Sir Thomas Browne soul spirit sublime superstition sure symbol taste temple thagoras things thoughts tion true truth ture vice virtue weak wealth wisdom wise words worship writers
Popular passages
Page 176 - The oracles are dumb, No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine With hollow shriek the steep of Delphos leaving. No nightly trance, or breathed spell, Inspires the pale-eyed priest from the prophetic cell.
Page 296 - tis said) Before was never made, But when of old the sons of morning sung, While the Creator great His constellations set, And the well-balanced world on hinges hung. And cast the dark foundations deep, And bid the weltering waves their oozy channel keep.
Page 178 - Because you are not merry : and 'twere as easy For you to laugh and leap and say you are merry, Because you are not sad. Now, by two-headed Janus, Nature hath framed strange fellows in her time : Some that will evermore peep through their eyes And laugh like parrots at a bag-piper, And other of such vinegar aspect That they'll not show their teeth in way of smile, Though Nestor swear the jest be laughable.
Page 295 - That the mighty Pan Was kindly come to live with them below ; Perhaps their loves, or else their sheep, Was all that did their silly thoughts so busy keep.
Page 6 - This worthless present was designed you long before it was a play; when it was only a confused mass of thoughts, tumbling over one another in the dark; when the fancy was yet in its first work, moving the sleeping images of things towards the light, there to be distinguished, and then either chosen or rejected by the judgment; it was yours, my Lord, before I could call it mine.
Page 65 - The sense of death is most in apprehension ; And the poor beetle that we tread upon, In corporal sufferance finds a pang as great As when a giant dies.
Page 26 - SOME in their discourse desire rather commendation of wit in being able to hold all arguments than of judgment in discerning what is true, as if it were a praise to know what might be said and not what should be thought.
Page 386 - Eas'd of her load, subjection grows more light, And poverty looks cheerful in thy sight: Thou mak'st the gloomy face of nature gay, Giv'st beauty to the sun, and pleasure to the day.
Page 291 - He that has light within his own clear breast May sit i' the centre, and enjoy bright day, But he that hides a dark soul, and foul thoughts Benighted walks under the midday sun; Himself is his own dungeon.
Page 172 - O foolishness of men ! that lend their ears To those budge doctors of the Stoic fur, And fetch their precepts from the Cynic tub, Praising the lean and sallow Abstinence...