Natural ReligionLongmans, Green, and Company, 1889 - 608 pages |
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Page vii
... considering myself bound to apply part of my means in advancing the public welfare and the cause of truth , do hereby make my Trust - deed and latter Will and Testament that is to say , I give my body to the earth as it was before , in ...
... considering myself bound to apply part of my means in advancing the public welfare and the cause of truth , do hereby make my Trust - deed and latter Will and Testament that is to say , I give my body to the earth as it was before , in ...
Page 3
... consider as essential to Christianity . There can be no doubt that he deliberately rejected all miracles , whether as a judge , on account of want of evidence , or as a Christian , because they seemed to him in open conflict with the ...
... consider as essential to Christianity . There can be no doubt that he deliberately rejected all miracles , whether as a judge , on account of want of evidence , or as a Christian , because they seemed to him in open conflict with the ...
Page 4
... considering myself bound to apply part of my means in advancing the public welfare and the cause of truth , do hereby make my Trust- deed and latter Will and Testament , that is to say , I give my body to the earth as it was before , in ...
... considering myself bound to apply part of my means in advancing the public welfare and the cause of truth , do hereby make my Trust- deed and latter Will and Testament , that is to say , I give my body to the earth as it was before , in ...
Page 8
... consider the Christianity of Papal Rome essentially the same as that of the Council of Nicaea . There has been change , whether we call it growth or decay , during the nineteen centuries that Christ's religion has swayed the destinies ...
... consider the Christianity of Papal Rome essentially the same as that of the Council of Nicaea . There has been change , whether we call it growth or decay , during the nineteen centuries that Christ's religion has swayed the destinies ...
Page 27
... consider any attempt to answer them as mere waste of time . Now it is quite true that there is a kind of public opinion , which for all ordi- nary purposes settles the meaning of words , and by which we may allow ourselves to be guided ...
... consider any attempt to answer them as mere waste of time . Now it is quite true that there is a kind of public opinion , which for all ordi- nary purposes settles the meaning of words , and by which we may allow ourselves to be guided ...
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Common terms and phrases
ancient animals Apollon Aryan Avesta become believe Brahmans Buddha Buddhists called century character Christian Comparative Mythology concepts Confucius Crown 8vo dawn definition of religion deity derived dialects divine doubt Dyaus earliest earth Edition Essays etymology existence express fact fetishism finite German gods grammar Greek growth guage heaven Hibbert Lectures Historical School human mind hymns idea India Indra infinite instance knowledge Latin laws legends likewise MAX MÜLLER meaning meant modern moral myth Natural Religion never object origin Ormazd perception philosophers phonetic poets possess question races recognised religious Rig-veda Roman root Sacred Books Sanskrit savage scholars Science of Language Science of Religion seems Semitic sense spirit spoken supposed supreme T. W. RHYS DAVIDS Theology theory things thought tion told trace Translated tribes true Upanishads Varuna Veda Vedic Vedic religion vols word worship Zeus Zoroaster
Popular passages
Page 111 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage.
Page 145 - to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse beyond the earth, beyond the clouds, beyond the sky. That was called A-diti, the un-bound, the unbounded ; one might almost say, but for fear of misunderstandings,
Page 2 - of men conceal'd Their thoughts, for fear that, if reveal'd. They would by other men be met With blank indifference, or with blame reprov'd : I knew they lived and mov'd Trick'd in disguises, alien to the rest Of men, and alien to themselves.
Page 609 - 6d, . . , The earliest philosophical and religious poem of India, It has been paraphrased in Arnold's 'Song Celestial! VOL. X. The Dhammapada, Translated from Pali by F. MAX MULLER; and The Sutta-Nipata, Translated from Pali by V. FAUSBOLL ; being Canonical Books of the Buddhists. 8vo., cloth,
Page 531 - Ye shall have one manner of law, as well for the stranger, as for one of your own country ; for I am the Lord your God V