Natural ReligionLongmans, Green, and Company, 1889 - 608 pages |
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Page x
... kind , and shall not be required to take any oath , or to emit or subscribe any declaration of belief , or to make any promise of any kind : they may be of any denomination whatever , or of no de- nomination at all ( and many earnest ...
... kind , and shall not be required to take any oath , or to emit or subscribe any declaration of belief , or to make any promise of any kind : they may be of any denomination whatever , or of no de- nomination at all ( and many earnest ...
Page 6
... kind , and shall not be required to take any oath , or to emit or subscribe any declaration of belief , or to make any promise of any kind ; they may be of any denomination whatever , or of no denomination at all ( and many earnest and ...
... kind , and shall not be required to take any oath , or to emit or subscribe any declaration of belief , or to make any promise of any kind ; they may be of any denomination whatever , or of no denomination at all ( and many earnest and ...
Page 7
... , it is said , and not without a certain kind of pride , that our religion has remained unchanged , at least in all its essențial elements , Whether this is really so , depends on the meaning LORD GIFFORD'S BEQUEST .
... , it is said , and not without a certain kind of pride , that our religion has remained unchanged , at least in all its essențial elements , Whether this is really so , depends on the meaning LORD GIFFORD'S BEQUEST .
Page 22
... kind of disease , though , like many dis- eases , it ought really to be recognised as a recuperative crisis in the youthful constitution of the human mind . In some few cases only , to which , on account of their perplexing nature , I ...
... kind of disease , though , like many dis- eases , it ought really to be recognised as a recuperative crisis in the youthful constitution of the human mind . In some few cases only , to which , on account of their perplexing nature , I ...
Page 25
... kind of criti- cism , which ignores , or rather runs its head against , the very walls of the fortress which it means to besiege ? I thus was almost compelled to publish my last book , the Science of Thought , in which I collected all ...
... kind of criti- cism , which ignores , or rather runs its head against , the very walls of the fortress which it means to besiege ? I thus was almost compelled to publish my last book , the Science of Thought , in which I collected all ...
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ancient animals Apollon Aryan Avesta become believe Brahmans Buddha Buddhists called century character Christian Comparative Mythology concepts Confucius Crown 8vo dawn definition of religion deity derived dialects divine doubt Dyaus earliest earth Edition Essays etymology existence express fact fetishism finite German gods grammar Greek growth guage heaven Hibbert Lectures Historical School human mind hymns idea India Indra infinite instance knowledge Latin laws legends likewise MAX MÜLLER meaning meant modern moral myth Natural Religion never object origin Ormazd perception philosophers phonetic poets possess question races recognised religious Rig-veda Roman root Sacred Books Sanskrit savage scholars Science of Language Science of Religion seems Semitic sense spirit spoken supposed supreme T. W. RHYS DAVIDS Theology theory things thought tion told trace Translated tribes true Upanishads Varuna Veda Vedic Vedic religion vols word worship Zeus Zoroaster
Popular passages
Page 111 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage.
Page 145 - to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse beyond the earth, beyond the clouds, beyond the sky. That was called A-diti, the un-bound, the unbounded ; one might almost say, but for fear of misunderstandings,
Page 2 - of men conceal'd Their thoughts, for fear that, if reveal'd. They would by other men be met With blank indifference, or with blame reprov'd : I knew they lived and mov'd Trick'd in disguises, alien to the rest Of men, and alien to themselves.
Page 609 - 6d, . . , The earliest philosophical and religious poem of India, It has been paraphrased in Arnold's 'Song Celestial! VOL. X. The Dhammapada, Translated from Pali by F. MAX MULLER; and The Sutta-Nipata, Translated from Pali by V. FAUSBOLL ; being Canonical Books of the Buddhists. 8vo., cloth,
Page 531 - Ye shall have one manner of law, as well for the stranger, as for one of your own country ; for I am the Lord your God V