Biblical Repertory, Volume 3Princeton Press, 1827 |
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... Scriptures . - IV . On the difficulty attending the grammatical interpreta- tion of the New Testament . V. On Origen , the Father of the grammatical interpretation of the Scriptures . 39 93 38 125 145 177 227 REFUTATION OF THE ...
... Scriptures . - IV . On the difficulty attending the grammatical interpreta- tion of the New Testament . V. On Origen , the Father of the grammatical interpretation of the Scriptures . 39 93 38 125 145 177 227 REFUTATION OF THE ...
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... SCRIPTURES : -I . ON THE DIFFICULTIES ATTENDING THE RIGHT INTERPRETATION OF THE NEW TESTA- MENT - II . DEFENCE OF GRAMMATICAL INTERPRETA- TION , PARTICULARLY OF THE INSPIRED WRITINGS . - III . ON THE FOLLY OF THOSE WHO PHILOSOPHIZE IN ...
... SCRIPTURES : -I . ON THE DIFFICULTIES ATTENDING THE RIGHT INTERPRETATION OF THE NEW TESTA- MENT - II . DEFENCE OF GRAMMATICAL INTERPRETA- TION , PARTICULARLY OF THE INSPIRED WRITINGS . - III . ON THE FOLLY OF THOSE WHO PHILOSOPHIZE IN ...
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... Scripture as the other , though one of course is neces- sarily false -- and presently after giving it as his own opinion , that both are so when I find him , though a Lutheran , asserting ( p . 509 --- 11. ) that Luther's idea as to the ...
... Scripture as the other , though one of course is neces- sarily false -- and presently after giving it as his own opinion , that both are so when I find him , though a Lutheran , asserting ( p . 509 --- 11. ) that Luther's idea as to the ...
Page 12
... scripture . In Kant's book on Religion , he takes up the cause of Scripture , and expresses himself in terms of respect and anxiety for the ancient and orthodox belief . But it must be evident to any one who attends to it , that when he ...
... scripture . In Kant's book on Religion , he takes up the cause of Scripture , and expresses himself in terms of respect and anxiety for the ancient and orthodox belief . But it must be evident to any one who attends to it , that when he ...
Page 13
... Scripture , and make the words of Scripture agree with it by the most violent straining of its meaning . There are some very sensible remarks on this subject in Schroeckh , vol . VII . p . 630 , in which the entirely ar- bitrary nature ...
... Scripture , and make the words of Scripture agree with it by the most violent straining of its meaning . There are some very sensible remarks on this subject in Schroeckh , vol . VII . p . 630 , in which the entirely ar- bitrary nature ...
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Common terms and phrases
acroamatic ancient Apostles authority baptism biliteral bishop of Aire catechesis catechetical catechetical instruction catechumens character Christ Christian Christian religion church cited commentaries concerning copies Council denote derived difficulty discourse divine doctrine employed Epistle especially evident example explain expressions faith Gospel grammarians grammatical interpretation Greek Greek language Hebrew Hebrew language Hence Hexapla ignorance inspired writers Jesus Jewish Jews Josephus judgment knowledge labour language Latin Latin language learning letters Luke manner manuscripts matter means method mind miracles mode of interpretation nature necessary notions observed Old Testament opinion Origen original passages Paul person philosophers phrase precepts present preter preterit principles reading reason regard remarks repentance root sacred Sanskrit says Scripture sense Septuagint signification Socinian speak style suppose tense terpretation Testament Theodoret theologians theology things tion translation triliterals true truth understand understood usage of speech verb vowel words καὶ τὴν
Popular passages
Page 42 - For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
Page 287 - If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy. gates: then shalt thou arise, and get thee up into the place which the LORD thy God...
Page 47 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Page 588 - Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest : but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Page 289 - Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they showed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
Page 604 - I confess not to open without a secret reverence of their holiness and gravity ; sometimes, to those later doctors, which want nothing but age to make them classical : always to God's Book. That day is lost whereof some hours are not improved in those Divine Monuments : others I turn over out of choice ; these out of duty.
Page 43 - And it shall come to pass, when your children shall say unto you, What mean ye by this service? That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses.
Page 289 - Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Page 603 - That done, after some while meditation, I walk up to my masters and companions, my books ; and, sitting down amongst them, with the best contentment, I dare not reach forth my hand to salute any of them till I have first looked up to heaven, and craved favour of Him to whom all my studies are duly referred, without whom I can neither profit nor labour.
Page 604 - Now, when the mind is weary of other labours, it begins to undertake her own ; sometimes it meditates and winds up for future use ; sometimes it lays forth her conceits into present discourse ; sometimes for itself, ofter for others. Neither know I whether it works or plays in these thoughts ; I am sure no sport hath more pleasure, no work more use ; only the decay of a weak body makes me think these delights insensibly laborious.