Biblical Repertory, Volume 3Princeton Press, 1827 |
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Page 4
... called Ueber die Unkirchlichkeit dieser Zeit , ( Gotha , 1822. ) ( which I have already mentioned ) , in which he says that so many have been published that he doubts if any thing new can be said . Some of his statements are very strong ...
... called Ueber die Unkirchlichkeit dieser Zeit , ( Gotha , 1822. ) ( which I have already mentioned ) , in which he says that so many have been published that he doubts if any thing new can be said . Some of his statements are very strong ...
Page 8
... called an Autumn near the Rhine , ' it appears that the method pursued is such as to amalgamate the two methods fol- lowed by the opposite parties . The Lutherans were accustomed , like the catholics , to use a small wafer , whole ; the ...
... called an Autumn near the Rhine , ' it appears that the method pursued is such as to amalgamate the two methods fol- lowed by the opposite parties . The Lutherans were accustomed , like the catholics , to use a small wafer , whole ; the ...
Page 10
... called Revelation und Theologie by Bochshammer , and one called Die Re- ligion und die Theologie by C. G. Schmid ( Stutg . 1822. ) of which the writer in the archives speaks very highly . It is so common to find Rationalist writers ...
... called Revelation und Theologie by Bochshammer , and one called Die Re- ligion und die Theologie by C. G. Schmid ( Stutg . 1822. ) of which the writer in the archives speaks very highly . It is so common to find Rationalist writers ...
Page 13
... called an applicatian . not an exposition of Scripture . There was a warm contest , as appears from Schroeckh , whether this moral sense , as Kant called it , was not merely a mystic , or allegoric sense ; and for this side of the ...
... called an applicatian . not an exposition of Scripture . There was a warm contest , as appears from Schroeckh , whether this moral sense , as Kant called it , was not merely a mystic , or allegoric sense ; and for this side of the ...
Page 17
... 300 men of cultivated minds went over to the Catholic Church . Se a book called , Hat and behaelt der Mensch bei und nach einem Religionswechsel seine ge- C gan to find favour in the eyes of those who PROTESTANT CHURCH IN GERMANY . 17.
... 300 men of cultivated minds went over to the Catholic Church . Se a book called , Hat and behaelt der Mensch bei und nach einem Religionswechsel seine ge- C gan to find favour in the eyes of those who PROTESTANT CHURCH IN GERMANY . 17.
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Common terms and phrases
acroamatic ancient Apostles authority baptism biliteral bishop of Aire catechesis catechetical catechetical instruction catechumens character Christ Christian Christian religion church cited commentaries concerning copies Council denote derived difficulty discourse divine doctrine employed Epistle especially evident example explain expressions faith Gospel grammarians grammatical interpretation Greek Greek language Hebrew Hebrew language Hence Hexapla ignorance inspired writers Jesus Jewish Jews Josephus judgment knowledge labour language Latin Latin language learning letters Luke manner manuscripts matter means method mind miracles mode of interpretation nature necessary notions observed Old Testament opinion Origen original passages Paul person philosophers phrase precepts present preter preterit principles reading reason regard remarks repentance root sacred Sanskrit says Scripture sense Septuagint signification Socinian speak style suppose tense terpretation Testament Theodoret theologians theology things tion translation triliterals true truth understand understood usage of speech verb vowel words καὶ τὴν
Popular passages
Page 42 - For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
Page 287 - If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy. gates: then shalt thou arise, and get thee up into the place which the LORD thy God...
Page 47 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Page 588 - Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest : but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Page 289 - Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they showed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
Page 604 - I confess not to open without a secret reverence of their holiness and gravity ; sometimes, to those later doctors, which want nothing but age to make them classical : always to God's Book. That day is lost whereof some hours are not improved in those Divine Monuments : others I turn over out of choice ; these out of duty.
Page 43 - And it shall come to pass, when your children shall say unto you, What mean ye by this service? That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses.
Page 289 - Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Page 603 - That done, after some while meditation, I walk up to my masters and companions, my books ; and, sitting down amongst them, with the best contentment, I dare not reach forth my hand to salute any of them till I have first looked up to heaven, and craved favour of Him to whom all my studies are duly referred, without whom I can neither profit nor labour.
Page 604 - Now, when the mind is weary of other labours, it begins to undertake her own ; sometimes it meditates and winds up for future use ; sometimes it lays forth her conceits into present discourse ; sometimes for itself, ofter for others. Neither know I whether it works or plays in these thoughts ; I am sure no sport hath more pleasure, no work more use ; only the decay of a weak body makes me think these delights insensibly laborious.