Part of the Liturgies of St. Mark, St. Chryfoftom and St. Bafil.

ἕτερον ἀκαταπάυτοις είμασι, και ασιγήτες. Θεολογίαις, ἢ ἐπινίκιον και τρισάγιον ὕμνον τ έδοντα, βοώνα, δοξολογῶνα, κεκραγότα λέγονα τῇ μεγαλοπρεπεί σε δόξῃ,

Lit. Chryf. καί τοι παρετήκασι χιλιάδες ἀρχαγΓέλων και μυριάδες ἀγΓέλων, τα Χερσο Ειμ, καὶ τὰ Σεραφίμ, εξαπτέρυγα, πολυμ μαλα, μάρσια, πλερω]ά· τὸν ἐπινίκιον ὕμνον άδοντα, βοῶνα, κεκραγότα καὶ λέγονα,

Lit. Baf. σὲ γὰρ αἰνῖσιν ἄγελοι, ἀρχάγγελοι, θρόνοι, κυρίτη]ες, αρχαι, ἐξεσίας, διωάμεις, καὶ τὰ πολυίμματα Χερεβίμ, σοὶ παρίτανται κύκλῳ τὰ Σεραφίμ, ἓξ πτέρυγες τῷ ενὶ, καὶ ἐξ πέρυγες τῷ ἑνὶ, καὶ ταῖς μὲν δυσὶ κατακαλύπλεσι τὰ πρόσωπα ἑαυτῶν, ταῖς δὲ δυσὶ τὰς πόδας, καὶ ταῖς δυσὶ πεζόμενα, κέκραγεν ἕτερον πρὸς τὸ ἕτερον ἀκα]απαύ τοῖς ςόμασι, ἀσιγήτοις δοξολογίαις· τὸν ἐπινίκιον ὕμνον ᾄδον]α, βοῶν]α, κεκραγίτα, και λέγοντα.

+ So it is allo in Lit. Chry/. and Baf. But Lit. Mar. has only "Αγιος, "Αγιος, "Αγιος, Κύριος Σαβαώθ· πλήρης ὁ ἐρανὸς ἡ γῆ τ' αγίας σε δόξης. And then the Prieft fubjoins, πλήρης [γάρ] ἐςιν ὡς ἀλη θῶς ὁ ἐρανὸς, καὶ ἡ γῆ τὸ ἁγίας σε δόξης διὰ δ' ἐπιφανείας·

† Lit. Chryf. "Αγιος εἶ κ πανάγιΘ, σὺ, καὶ ὁ μονογυής σε υἱὸς, καὶ τὸ πνεῦμά σε τὸ ἅγιον, ἅγιος εἶ

Lit. Baf. "Αγιος εἶ ὡς ἀληθῶς καὶ πά νάδιος, καὶ ἐκ ἔσι μέτρον τῇ μεγαλοπρεπείᾳ τῆς ἀξιοσύνης σε, κι ὅσιος ἐν πᾶσι τοῖς

Part of the Liturgies of St. Mark, St. Chryfoftom and St. Bafil.

other with never-ceafing Voices, and uninterrupted Theologies, finging the triumphal and thrice holy Hymn, fhouting, glorifying, crying aloud and faying to thine exalted Glory,

Lit. Chryf.-although thousands of Archangels, and ten thousands of Angels ftand before thee, the Cherubim, and the Seraphim, with fix Wings, and many Eyes, aloft, upon the Wing finging the triumphal Hymn, fhouting, crying aloud, and faying,

Lit. Baf. The Angels, Archangels, Thrones, Dominions, Principalities, Authorities, Powers, and the many-eyed Cherubim, praise Thee; before Thee stand round the Seraphim, each of them with fix Wings, who with twain cover their Faces, with twain their Feet, and with twain they fly, crying one to another with never-ceafing Voices, and uninterrupted Shouts of Praise, finging the triumphal Hymn, fhouting, crying aloud, and saying,

† —Lin. -Lin. 2.-Lit. Mar.-Holy, Holy, Holy, Lord of Sabaoth, Heaven and Earth are full of thy holy Glory— [for] Heaven and Earth are indeed full of thy holy Glory, by the Manifeftation

Lit. Chryf. Holy, and most holy art Thou, and thy only begotten Son, and thy Holy Spirit, Holy art Thou—

Lit. Baf. Thou art truly holy and most holy, and the Majefty of thy Holiness is unlimited; Thou art holy

D

The prefent Liturgy of St. James.

C

ὁ μονογυής σε ὑιὸς, ὁ Κύριος ἡμῶν Ἰησὲς Χριςός, δι ̓ ὁ τὰ πάντα ἐποίησας· "Αγιον δὲ καὶ τὸ Πνεῦμά σε τὸ ἅδιον, τὸ ἐρευνῶν τὰ πάντα, καὶ τὰ βάθη σε τ8 Θεῖ. ΑΓιος ε παν]οκράτορ, πανοδεύαμε, ἀπαθε, φοβερὲ, εὔσπλαχνε, ὁ συμπαθὴς μάλισα περὶ τὸ πλάσμα τὸ σόνὁ ποιήσας ἀπὸ γῆς ἄνθρωπον κατ' εἰκόνα σὴν καὶ ὁμοίωσιν δ ὅ" χαβισάμμο αὐτῷ τὰ τῷ παραδείσε ἀπό λαυσιν· παραβάνα δὲ τὰ ἐντολήν σε, καὶ ἐκπεσόνα, τῦτον ἐ παρεῖδες ἐδὲ ἐΓκαζέλιπες ἀγαθε, ἀλλ' ἐπαίδευσας αὐτὸν ὡς εύασλαχνα πατήρ, ἐκάλεσας αὐτὸν διὰ νόμε, ἐπαιδα[ώρησας αὐτὸν καὶ τῶν προ

In Lit. Syr. terribilis, bonus, cum unigenito filio tuo, qui paffionum particeps fuit, & maxime propter hominem figmentum tuum, quem e terra formafti, & conceffifti illi delicias paradifi: terrible, good, together with thy only begotten Son, who became paffible, and that for the fake of Man the Workmanship of thy Hands, whom thou didst form out of the Earth, and gaveft him the Delights of Paradife.

• Lit. Syr. & and, as above.

The ancient Liturgy of the Church of ferufalem.

a

λύης σε υἱὸς, ὁ Κύριος ἡμῶν Ἰητὲς Χριςός, δι' ἕ τὰ πάντα ἐποίησας. "Αδιον δὲ καὶ τὸ Πνεῦμά σε τὸ ἅδιον, τὸ ἐρευνῶν τὰ πάν]α, καὶ τὰ βάθη σε το Θεό. Αγιος εἶ παι τοκράτες, πανοδεύαμε, ἀγαθέ, φοβερές εὔσπλαχνε, ὁ συμπαθὴς μάλιςα περὶ τὸ πλάσμα τὸ σὺν, 3 [] ποιήσας ἀπὸ γῆς ἄνθρωπον κατ' εικό α σ * 5 κ και χαρισά μπρο αυτῷ τὰ τῆ παραδείσε ἀπόλαυσιν· παραβάνα ἢ ΐ ἐντολήν σε, καὶ ἐκπεσόντα τότιν † 8 παρεῖδες, ἐδὲ ἐΓκαβέλιπες απα δὲ, ἀλλ ̓ ἐπαίδευσας αὐτὸν ὡς εἴασλαχνος παλής, ο ἐκάλεσας αυτὶν διὰ νόμο, έπαιδαδώρησας αυτὸν διὰ ἢ προφητῶν. ὕφερν

น

a I have omitted ¿, who, because I think the Senfe is plainer without it. Vid. Athan. de Incar. Verb. p. 56. Ed. Colon.

* Why I have omitted καὶ ὁμοίωσιν, and Likenes, will appear from Origen. cont. Celf. l. 4. p. 180. εἰ μέν τοι ἐγνώκει [Κελσ] διαφορὰν τῷ κατ ̓ εἰκόνα θεᾶ γε[ονέναι τὸν ἄνθρωπον, πρὸς τὸν καθ' ὁμοίωσιν. καὶ ὅτι ανα Γέγραπται εἰρηκέναι ὁ Θεὸς, Ποιήσωμεν ἄνθρωπον κατ' εἰκόνα καὶ ὁμοίωσιν ἡμετέραν· ἐποιησε δὲ ὁ Θεὸς τὸν ἄνθρω που κατ' εἰκόνα Θεῦ, ἀλλ' ἐχὶ καὶ καθ ̓ ὁμοίωσιν ἤδη. If [Celfus] had known the Difference betwixt Man's being made after the Image of God, and being after bis Likeness; and that it is written that God faid, Let us make Man after our Image and Likeness; and God made Man after the Image of God, but and after bis Likeness is not now added. And thus alfo it will better anfwer to what comes afterwards in this Hymn, ἵνα ἐλθὼν τὴν σὴν ἀνανεώσῃ εἰκόνα, that by his coming he might renew thy Image in us, without any mention of ὁμοίωσιν Likenes.

• I have put x, and, infead of a, ubo, from Lit. Syr.

+ St. Gr. p. 152. ἐχ ὑπερεῖδεν τὸ γίνθ. ἡμῶν ἀπολ κύμινον, did not defpife loft Mankind,

C

Though it be thus alfo not only in Lit. Syr. but in Lit. Mar. yet fince the Apoftle, Gal. iii. afcribes the raidalwyla Pedagogy to the Law, I would rather incline to read it ἐπαιδαγώρησας αὐτὸν διὰ νόμε, ἐκάν λέσας αὐτὸν [or rather ἐλάλησας αὐτῷ, Heb. i.] δικ τῶν προφητῶν, κνain him up by the Pedagogy of the Law, and recal him [or rather, peak unto him by the Pra phets; or yet more fimply, ἐπαιδαγώγησας αὐτὸν διὰ κόμα και προφητῶν ; and train him up by the Pedagogy of

I

• the