The Works of Alexander Pope, Esq: Moral essaysJ. and P. Knapton, 1752 |
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Page 100
... last line , is very remarkable . In this paragraph he has given an ac- count of those intermediate means , that led Mankind from na- tural to civil Society , namely , the invention and improvement of Arts . Now here , on his conclufion ...
... last line , is very remarkable . In this paragraph he has given an ac- count of those intermediate means , that led Mankind from na- tural to civil Society , namely , the invention and improvement of Arts . Now here , on his conclufion ...
Page 121
... last comes to confider him with regard to the End , that is , Happiness . It opens with an Invocation to Happinefs , in the manner of the ancient poets , who , when deftitute of a patron God , applied to the Mufe , and , if she was ...
... last comes to confider him with regard to the End , that is , Happiness . It opens with an Invocation to Happinefs , in the manner of the ancient poets , who , when deftitute of a patron God , applied to the Mufe , and , if she was ...
Page 126
... last , he a confutation of the two former . goes on to I. He first ( from 34 to 49 ) confutes the Philofophical , which , as we faid , makes Happiness a particular , not a general good : And this two ways ; 1. From his grand principle ...
... last , he a confutation of the two former . goes on to I. He first ( from 34 to 49 ) confutes the Philofophical , which , as we faid , makes Happiness a particular , not a general good : And this two ways ; 1. From his grand principle ...
Page 137
... last argument , and to fhew against whom it is directed , because much depends upon it for the illustration of the sense , and the juft defence of the poet . For if we fuppofe him ftill addrefling himself to thofe IMPIOUS Complainers ...
... last argument , and to fhew against whom it is directed , because much depends upon it for the illustration of the sense , and the juft defence of the poet . For if we fuppofe him ftill addrefling himself to thofe IMPIOUS Complainers ...
Page 153
... last purpose of the human foul ; And knows where Faith , Law , Morals , all began , All end , in LOVE OF GOD , and Love of Man . COMMENTARY . 335 340 VER . 327. See the fole blifs Heav'n could on all bestow ! ] Having thus proved that ...
... last purpose of the human foul ; And knows where Faith , Law , Morals , all began , All end , in LOVE OF GOD , and Love of Man . COMMENTARY . 335 340 VER . 327. See the fole blifs Heav'n could on all bestow ! ] Having thus proved that ...
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Common terms and phrases
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters COMMENTARY conclufion confequence confifts Dæmon defcribed defign Efay epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fenfe ferve fhall fhewn fhews fhould firft firſt folly fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem gives Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laft laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion perfon Philofopher pleaſe pleaſure poet poet's pow'r praiſe prefent pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife ruling Angels ruling Paffion Self-love Senfe ſhall ſtate ſtill Tafte thefe themſelves theſe things thofe thoſe thouſand thro true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Popular passages
Page 24 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Page 86 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 155 - Let not this weak unknowing hand Presume Thy bolts to throw, And deal damnation round the land, On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way...
Page 76 - See life dissolving vegetate again: All forms that perish other forms supply; (By turns we catch the vital breath, and die) Like bubbles on the sea of Matter borne, They rise, they break, and to that sea return.
Page 154 - What conscience dictates to be done. Or warns me not to do, This teach me more than Hell to shun, That more than Heaven pursue.
Page 16 - The scale of sensual, mental powers ascends : Mark how it mounts to man's imperial race, From the green myriads in the peopled grass...
Page 279 - No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
Page 126 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent ; Nor is his claim to plenty, but content.
Page 19 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
Page 59 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty giv'n, 265 The poor contents him With the care of Heav'n.