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the earlier dynasties, figures of deceased persons must have been placed in them, and it would seem that the custom is as old as the settlement of the Egyptians in Egypt. Votive Votive figures of the gods were rarely colossal, but figures of kings were made of every size, and their heights vary from a few inches to several feet; the colossi of Amenophis III., of Heru-em-Heb, and of Rameses II., are examples of the extreme size to which figures of kings attained. In the earlier dynasties there can be no doubt that the artist endeavoured to make the form and features of the figure exactly like the person for whom it was made ; how well they succeeded is evident from the most cursory examination of the figures of the first six dynasties exhibited in European museums, or in the Museum of Gizeh, which is particularly

statues.

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Woman kneading bread. [Museum of Gizeh).

rich in figures of this period. The famous Shêkh el-Beled is what may well be termed a “speaking likeness," and the other figures of that date show that he is not a solitary success of the Egyptian artist. In later times conventional representation was adopted in forming the figure, with the result that the sculptor lost the art of portraiture once and for all. Figures were made of granite, basalt, and other hard stones, limestone, gold, silver, bronze, wood, steatite, faïence, and terra-cotta. Standing figures have the arms placed at the sides of the body ,and the hands usually hold a roll; sometimes, however,

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a , , made in the form of Osiris have the hands crossed over the breast. Figures kneeling or sitting on the ground hold with both hands tablets or altars, or shrines engraved with funereal inscriptions, before them ; figures seated on thrones or chairs have the hands laid flat on the knees. All figures were draped, and the pedestals or plinths on which they stood were usually inscribed with the names and titles of the persons for whom they were made; at times the various

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members of the deceased's family were sculptured in relief,
with their names on the seat. Groups of two or more
figures, husband and wife, brother and sister, father, mother
and child, were placed in tombs, and from the biographical
notices inscribed upon them many valuable historical facts
have been gleaned.

COFFINS.
Egyptian coffins are usually made of wood, but under
the Ptolemies and Romans hard stone came into use.

The oldest coffin in the world is probably that of
Oldest
coffin in Mycerinus, a king of the IVth dynasty, about B.C. 3633,
the world. which is preserved in the British Museum, No. 6647; it was

found, together with the remains of a wrecked mummy, by
Colonel Howard Vyse in the third pyramid of Gîzeh, and
was presented by him to the British Museum in 1837. The
stone sarcophagus of Mycerinus, of which only a very small
fragment has been preserved (B.M. No. 6646), and parts of
the coffin and mummy, were lost by the wreck of the ship
in which they were being brought to England, on the
Spanish coast, on the western side of the Strait of
Gibraltar. The coffin, without paintings, had originally a
human face, formed of several pieces of wood pegged
together on to the cover, and the well-cut inscription in
two perpendicular lines down the cover reads : “ Osiris,
King of the North and South, Men-kau-Rā, living for ever.
Heaven has produced thee ; thou wast conceived by Nut;
thou comest of the race of the god Seb. Thy mother Nut
(the sky) spreads herself over thee in her form of heavenly
mystery She grants that thou shalt be a god; never
more shalt thou have enemies, O Men-kau-Rā, King of
the North and South, living for ever." On the cover, just
over the knees of the mummy, are two raised projections
resembling knees. It has been stated that this coffin was
made during the New Empire at the expense of some pious
person who wished to keep fresh the memory of Mycerinus.
Of the coffins of the VIth dynasty, the fragments of that
belonging to Seker-em-sa-f? appear to be the only remains ;

See Aegyptische Zeitschrift, 1892, p. 94.
* Maspero, Guide du Visiteur au Musée de Boulaq, p. 311.

but it is tolerably certain that coffins during the first six dynasties were made of plain wood, that they had a human face, and that the inscriptions were short and cut into the cover.

Coffins during the XIth and XIIth dynasties are usually Coffins rectangular in form, with a cover consisting of one flat about

B.C. 2500. plank about 2%2 inches thick. Both coffin and cover are very rough, and the paintings consist of large stripes of blue, red, white, green, and yellow colours, interspersed with lotus flowers and pictures of funereal offerings, sometimes very rudely drawn. Many of the coffins of this period are, however, of the greatest interest, and B.M. 6654 and 6655 are good typical examples. The former is inscribed on the outside Ornamenwith one line of well-cut hieroglyphics, and is inlaid with tation of

early ; the inside of the coffin and both inside and outside of coffins. the cover are inscribed in hieratic with a number of chapters of the Book of the Dead of the period of the Ancient Empire ; this coffin was made for an official called Amamu." The latter, made for Mentu-ḥetep, is of the same form, and is also inscribed in hieratic with chapters from the Book of the Dead. At the same period, coffins with human faces were also made ; they were formed of rough pieces of wood, badly put together, and are characterised by a rude, gaudy style of ornamentation. A striking contrast to these is the gilded wooden coffin of Ån-åntef, B.M. No. 6652, a king of the XIth dynasty, who ruled at Thebes about B.C. 2500. The hardwood face is beautifully carved, and is intended to be a portrait of the deceased; the eyes and eyelids are made of black, white, and blue obsidian, inlaid ; the feather work and star ornaments on the coffin appear to have originated at this period. The ordinary ornamentation of coffins at this period is a large collar, beneath which are figures of the uræus and vulture, emblematic of dominion over the north and south, and under the feet are kneeling figures of Isis and Nephthys, who mourn the dead Osiris.

The coffins of the period between the XIIth and the

A facsimile of the text and an English translation were published by Birch, Coffin of Amamu, London, 1886.

* For facsimiles of other hieratic texts on coffins of the XIth dynasty, see Lepsius, Aelteste Texte des Todtenbuchs, Berlin, 1867.

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