The Life of Christ, Volume 2E.P. Dutton, 1875 |
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Page 1
... of trans . position , and indeed this transposition is probably the source of the con- fusion , and may even account for the form Dalmanutha . b which had become the head - quarters of the hostile CHAPTER XXXV THE GREAT CONFESSION.
... of trans . position , and indeed this transposition is probably the source of the con- fusion , and may even account for the form Dalmanutha . b which had become the head - quarters of the hostile CHAPTER XXXV THE GREAT CONFESSION.
Page 8
... probably on the following morning , a blind man was brought to Him for healing . The cure was wrought in a manner very similar to that of the deaf and dumb man in Decapolis . It has none of the ready freedom , the radiant spontaneity of ...
... probably on the following morning , a blind man was brought to Him for healing . The cure was wrought in a manner very similar to that of the deaf and dumb man in Decapolis . It has none of the ready freedom , the radiant spontaneity of ...
Page 13
... probably speaking in Aramaic , in which language the phrase " gates of hell " ( Sing pe shaare sheol ) presents a pleasing assonance . If so , He probably said , " Thou art Kephas , and on this Kepha I will , " & c . Many commentators ...
... probably speaking in Aramaic , in which language the phrase " gates of hell " ( Sing pe shaare sheol ) presents a pleasing assonance . If so , He probably said , " Thou art Kephas , and on this Kepha I will , " & c . Many commentators ...
Page 20
... probably conveys a meaning far more violent than it would have done to the ears that heard it . The word Satan means no more than " adversary , " and , as in many passages of the Old Testament , is so far from meaning the great ...
... probably conveys a meaning far more violent than it would have done to the ears that heard it . The word Satan means no more than " adversary , " and , as in many passages of the Old Testament , is so far from meaning the great ...
Page 21
... probably again alluded to his name , and compared him to a stone in the path over which the wayfarer stumbles . The comparison must have sunk deeply into the Apostle's mind , for he too in his Epistle warns his readers against some to ...
... probably again alluded to his name , and compared him to a stone in the path over which the wayfarer stumbles . The comparison must have sunk deeply into the Apostle's mind , for he too in his Epistle warns his readers against some to ...
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Common terms and phrases
Abtalion Acts agony Alexander Jannæus Annas answer Antt Apostles asked awful Bethany blood Buxtorf Caiaphas called Christ crucified crucifixion death disciples divine Evangelists EXCURSUS eyes fact faith false Father feast Feast of Tabernacles feet Galilæan Galilee Gospel guilty Hanan hand heart heaven Herod Herodians High Priest Hillel Hist Holy hour human Irenæus Jerusalem Jesus Jewish Jews John John xviii Josephus Judas King Last Supper Lord Lord's Luke xxii Mark xiv Matt means Messiah miracle Mishna moral multitude murder narrative night Nisan once parable Paschal Passover perhaps Peter Pharisees Pilate prayer probably Prophet question Rabbi Roman Sabbath Sadducees Sanhedrin says Scribes seems Shammai silence solemn soul spirit suffer supposed Synoptists Talmud teaching Temple thee things thou told unto uttered voice warning words xvii xviii xxvi καὶ
Popular passages
Page 58 - In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water.
Page 8 - And they reasoned among themselves, saying, It is because we have no bread. And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? Having eyes, see ye not? and having ears, hear ye not ? and do ye not remember ? When I brake the five loaves among five thousand, how many baskets full of fragments took ye up?
Page 152 - He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Page 234 - And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Page 96 - Behold, I cast out devils, and I do cures to-day and to-morrow, and the third day I shall be perfected. 33 Nevertheless I must walk to-day, and to-morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Page 112 - And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, and fell down on his face at his feet, giving him thanks : and he was a Samaritan.
Page 191 - To what purpose is this waste ? For this ointment might have been sold for much, and given to the poor. When Jesus understood it, he said unto them, Why trouble ye the woman ? for she hath wrought a good work upon me. For ye have the poor always with you ; but me ye have not always.
Page 298 - Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?
Page 286 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Page 342 - I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.