The Works of John Ruskin: Modern paintersG. Allen, 1903 |
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Page xx
... common fungus which grows on wet wood is most beautiful and delicate in its sponge - like structure of interior . I must microscope it to - morrow.s 1 See Vol . I. pp . 493–494 . 2 Vol . III . pp . xliv . , 641-661 . 3 Vol . III . pp ...
... common fungus which grows on wet wood is most beautiful and delicate in its sponge - like structure of interior . I must microscope it to - morrow.s 1 See Vol . I. pp . 493–494 . 2 Vol . III . pp . xliv . , 641-661 . 3 Vol . III . pp ...
Page xxiii
... common to all manifestations of the beautiful . We see the bent of his thoughts at this time in the letter to Liddell of October 12 , 1844. " As soon , " he says , " as I began to throw my positions respecting the beautiful into form ...
... common to all manifestations of the beautiful . We see the bent of his thoughts at this time in the letter to Liddell of October 12 , 1844. " As soon , " he says , " as I began to throw my positions respecting the beautiful into form ...
Page xxxi
... common confounded rules of art , of anach- ronisms and fancies , the boldest and wildest - Lorenzo de ' Medici figur- ing as an Egyptian sorcerer , and Castruccio degli Interminelli coming in over and over again long before the flood ...
... common confounded rules of art , of anach- ronisms and fancies , the boldest and wildest - Lorenzo de ' Medici figur- ing as an Egyptian sorcerer , and Castruccio degli Interminelli coming in over and over again long before the flood ...
Page 6
... common to the Jew and Arab , -to the Greek and Christian , -the past world , the present world , and the world to come , - is assumed here , and in all my other writings whatever , as the basis of religion itself , —not religion as the ...
... common to the Jew and Arab , -to the Greek and Christian , -the past world , the present world , and the world to come , - is assumed here , and in all my other writings whatever , as the basis of religion itself , —not religion as the ...
Page 7
... common to children and lambs , to girls and birds , to good servants , and good dogs , for no less god - like than the most refined raptures of contemplation attained to by philosophers . 8. It must farther be pointed out , that the use ...
... common to children and lambs , to girls and birds , to good servants , and good dogs , for no less god - like than the most refined raptures of contemplation attained to by philosophers . 8. It must farther be pointed out , that the use ...
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Angelico angels animals artist Baveno Benozzo Gozzoli chapter character Christ clouds colour conceive conception Correggio creature dark delight Deucalion dignity Divine drawing edition expression eyes Fancy farther feeling Florence Fra Angelico Fra Bartolommeo fresco Gallery Giotto glory hand heart human ideal illustration imagination impressions instance John Ruskin kind landscape Laocoon Last Judgment letter light lines look lower Madonna Michael Angelo mind Mino da Fiesole Modern Painters moral mountains nature never noble object observed operation painful painted Palace passage passion perfect Perugino picture Pisa pleasure Præterita proportion pure purity Raffaelle reader reads reference repose respect Rocco Ruskin Scuola di San second volume seen sense sensual spirit Stones of Venice sublime taste Theoretic faculty things thought Tintoret Tintoretto tion Titian truth typical beauty unity Venetian VITAL BEAUTY volume of Modern word
Popular passages
Page 39 - Therefore rejoice ye heavens, and ye that dwell in them. Woe to the Inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Page 249 - Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?
Page 219 - Under the opening eyelids of the morn, We drove a-field, and both together heard What time the gray-fly winds her sultry horn...
Page 30 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Page 245 - And fuelled entrails thence conceiving fire, Sublimed* with mineral fury, aid the winds, And leave a singed bottom all involved With stench and smoke: such resting found the sole Of unblest feet.
Page 300 - The stream of thought, till he lay breathing there At peace, and faintly smiling. His last sight Was the great moon, which o'er the western line Of the wide world her mighty horn suspended, With whose dun beams inwoven darkness seemed To mingle.
Page 375 - Richard : no man cried, God save him ; No joyful tongue gave him his welcome home; But dust was thrown upon his sacred head, Which with such gentle sorrow he shook off, His face still combating with tears and smiles, The badges of his grief and patience, That had not God, for some strong purpose, steel'd The hearts of men, they must perforce have melted, And barbarism itself have pitied him.
Page 145 - One lesson, shepherd, let us two divide, Taught both by what she shows, and what conceals • Never to blend our pleasure or our pride With sorrow of the meanest thing that feels.
Page 48 - I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.
Page 287 - I see thee glittering from afar : — And then thou art a pretty star Not quite so fair as many are In heaven above thee ! Yet like a star, with glittering crest, Self-poised in air, thou seem'st to rest ; May peace come never to his nest Who shall reprove thee...