The Case Stated, Between the Church of Rome and the Church of England: Wherein the Chief Point, about the Supremacy is Fully Discuss'd: in a Dialogue Between a Roman Catholick, and a Member of the Church of EnglandG. Strahan, 1714 - 125 pages |
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Page 19
... those who Break off from her , because they are no longer of her . G. Then we are not anfwerable for thefe Sects which Break off from our Church , L. But we are all one among our felves . G. So is every Church or Set , that is , thofe ...
... those who Break off from her , because they are no longer of her . G. Then we are not anfwerable for thefe Sects which Break off from our Church , L. But we are all one among our felves . G. So is every Church or Set , that is , thofe ...
Page 20
... those who have quite forfaken her , but as to the Change of Prin- ciples and Lowring her Supremacy and Infallibi lity amongst thofe who ftill remain in her Com- munion , which I fhall fhew your Lordfhip pre- fently , and that Old and ...
... those who have quite forfaken her , but as to the Change of Prin- ciples and Lowring her Supremacy and Infallibi lity amongst thofe who ftill remain in her Com- munion , which I fhall fhew your Lordfhip pre- fently , and that Old and ...
Page 22
... those Provinces called Suburbicarian . And that by taking upon him to Excommunicate others Unjustly , and where his Power did not reach , he had Excommunicated himself . And then he was fo far from being Head , that he was not fo much a ...
... those Provinces called Suburbicarian . And that by taking upon him to Excommunicate others Unjustly , and where his Power did not reach , he had Excommunicated himself . And then he was fo far from being Head , that he was not fo much a ...
Page 23
... . he fays , The feve- ral things in those Councils allowed to be were foifled in by Hereticks , he knows not how . This was to get rid of fome Objections against thefe Coun cils cils he could not Answer otherwife . And ( de ( 23 )
... . he fays , The feve- ral things in those Councils allowed to be were foifled in by Hereticks , he knows not how . This was to get rid of fome Objections against thefe Coun cils cils he could not Answer otherwife . And ( de ( 23 )
Page 53
... those Ages when thefe Evidences were fresh and notorious : And has been re- ceived fince that time by all the Chriftian Churches in the World , fo unanimously , that there is no Difpute betwixt any Churches con- cerning • cerning the ...
... those Ages when thefe Evidences were fresh and notorious : And has been re- ceived fince that time by all the Chriftian Churches in the World , fo unanimously , that there is no Difpute betwixt any Churches con- cerning • cerning the ...
Other editions - View all
The Case Stated, Between the Church of Rome and the Church of England ... Nathaniel Spinckes No preview available - 2016 |
The Case Stated, Between the Church of Rome and the Church of England ... Nathaniel Spinckes No preview available - 2020 |
Common terms and phrases
againſt alfo anathe Anfwer Apoftles Authority becauſe befides believe Bishop of Rome Bishops Bleffed Blood Bull Cafe truly called Canon Catholick Church Caufe Chrift Chriftian Churches Church of Rome Communion Confequence Council Cyprian Depofing Difpute Ecclefia Excommunicated exprefs faid Faith fame Fathers feems felf felves fent feveral fhall fhew fhewn fhould fince firft fome fpeak ftand ftill fuch fuppofe fure Gallican Church Gentiles Heaven himſelf Holy Ibid Images Infallibility Inftitution Jews Judge Jurifdiction King laft Latria leaft lefs likewife Lord Means of Grace moft moſt muft muſt neceffary obferve occafion Parliament of Paris Paul Perfons Peter Pope Pope's Power præ prefent prefided pretend Princes Promife Queftion Reafon reft Roman Sacrament Saints Scriptures Senfe Succeffors Teftament thefe themſelves ther theſe thing thofe thoſe tion Tranflation Unity Univerfal Supremacy unto uſe Vindicator Vulgar Latin Words World Worship
Popular passages
Page 129 - God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, the Angel which redeemed me from all evil, bless the lads...
Page 115 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
Page 121 - I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation : and all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Page 141 - Up, make us gods, which shall go before us ; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
Page 189 - ... that we, with all those that are departed in the true faith of his holy name, may have our perfect consummation and bliss, both in body and soul, in his eternal and everlasting glory, through Jesus Christ our Lord.
Page 26 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 178 - I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry : for it is better to marry than to burn.
Page 7 - VI, which is, and was of ancient time due to the imperial crown of this realm, that is, under God to have the sovereignty and rule over all manner of persons born within these her realms, dominions, and countries , of what estate, either ecclesiastical or temporal, soever they be, so as no other foreign power shall or ought to have any superiority over them.
Page 189 - And we also bless thy holy Name, for all thy servants departed this life in thy faith and fear ; beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom.
Page 187 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.