Nicene and Post-Nicene Fathers First Series, St. Chrysostom: Homilies on the Epistles of Paul to the CorinthiansPhilip Schaff Cosimo, Inc., 2007 M06 1 - 456 pages |
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Page iv
... wealthy individuals. It was indeed in a state of division, on account of the disputed succession in the Episcopate between the followers of Paulinas and Meletius since the year 362 : but this separation affected not immediately any ...
... wealthy individuals. It was indeed in a state of division, on account of the disputed succession in the Episcopate between the followers of Paulinas and Meletius since the year 362 : but this separation affected not immediately any ...
Page 1
... wealth. And on this account one of the heathen writers entitled the place " the rich1." For it lies on the isthmus of the Peloponnesus, and had great facilities for traffic. The city was also full of numerous orators, and philosophers ...
... wealth. And on this account one of the heathen writers entitled the place " the rich1." For it lies on the isthmus of the Peloponnesus, and had great facilities for traffic. The city was also full of numerous orators, and philosophers ...
Page 5
... wealth and treasures inexhaustible. But nevertheless, letting go all these and throwing away the very sceptres of Egypt, he hastened to join himself unto captives, and men worn down with toil, whose strength was spent in the clay and ...
... wealth and treasures inexhaustible. But nevertheless, letting go all these and throwing away the very sceptres of Egypt, he hastened to join himself unto captives, and men worn down with toil, whose strength was spent in the clay and ...
Page 14
... wealth and glory and all outward good things, as though they had not been men at all ; from whence it is manifest that great is the power of the Cross ; and that these things were done by no human strength. For the results do not keep ...
... wealth and glory and all outward good things, as though they had not been men at all ; from whence it is manifest that great is the power of the Cross ; and that these things were done by no human strength. For the results do not keep ...
Page 15
... wealth. There is nothing to weigh against a soul, not even the whole world. So that although thou give countless treasure unto the poor, thou wilt do no such work as he who converted! one soul. (Jer. xv. 19.) " For he that taketh forth ...
... wealth. There is nothing to weigh against a soul, not even the whole world. So that although thou give countless treasure unto the poor, thou wilt do no such work as he who converted! one soul. (Jer. xv. 19.) " For he that taketh forth ...
Contents
3 | |
16 | |
29 | |
49 | |
64 | |
72 | |
HOMILY XV | 83 |
HOMILY XVIII | 100 |
Whether then it be I or they so we preach and so ye believed 333 | 233 |
HOMILY XL | 244 |
HOMILY XLII | 255 |
HOMILY XLIV | 263 |
HOMILY I | 271 |
Cor ii 12 13 | 277 |
HOMILY VII | 286 |
HOMILY VIII | 317 |
HOMILY | 118 |
Cor ix 1 | 126 |
HOMILY XXIV | 138 |
HOMILY XXV | 144 |
Now concerning spiritual gifts brethren I would not have yon ignorant Ye know that when ye were | 168 |
HOMILY XXX | 175 |
HOMILY XXXI | 181 |
Love suffereth long and is kind love eavieth not love vaunteth not itself is not puffed up | 194 |
HOMILY XXXIV | 201 |
HOMILY XXXV | 226 |
HOMILY X | 326 |
HOMILY XII | 336 |
Oar mouth ta open unto you O Corinthians our heart is enlarged ye are not straitened in ms | 343 |
HOMILY XXXVI | 350 |
HOMILY XVII | 359 |
HOMILY XIX | 367 |
Cob xiv | 372 |
HOMILY XXI | 375 |
HOMILY XXIII | 383 |
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Nicene and Post-Nicene Fathers: First Series, Volume XII St. Chrysostom Philip Schaff Limited preview - 2007 |
Common terms and phrases
able according Acts added adds Apostles appear bear become beginning believe blessings body bring brought called cast cause Christ Church comes commanded common concerning consider continually contrary death desire discourse dost doth endure enjoy evil expression eyes faith Father fear follows former gift give given glory Gospel grace greater Greeks hand hath hear heaven honor Jesus judge keep kind knowledge labor less lest live look Lord matter means mention mind nature ourselves pass Paul person poor preached present punishment reason receive reward rich saith sake Seest thou sins sort soul speak Spirit stand suffer tell thee thine things thou thou hast thought thyself tion unto weak wealth Wherefore whole wife wilt wisdom wise
Popular passages
Page 67 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place; — And labour, working with our own hands...
Page 252 - It is sown in corruption; it is raised in incorruption; it is sown in dishonour; it is raised in glory; it is sown in weakness; it is raised in power; it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
Page 384 - But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so. your minds should be corrupted from the simplicity that is in Christ.
Page 160 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Page 158 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 29 - For I determined not to know anything among you, save Jesus Christ, and him crucified.
Page 265 - Now this I say, that every one of you saith, I am of Paul ; and I of Apollos; and I of Cephas; and I of Christ.
Page 59 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?
Page 201 - Yet now, if Thou wilt forgive their sin—; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.
Page 327 - For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: if so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened : not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.