Essays and Leaves from a Note-bookW. Blackwood and Sons, 1884 - 382 pages |
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Page 61
... evil on others in this life , not because I'm afraid of evil to myself in another . The fact is , I do not love myself alone , whatever logical necessity THE POET YOUNG . 61.
... evil on others in this life , not because I'm afraid of evil to myself in another . The fact is , I do not love myself alone , whatever logical necessity THE POET YOUNG . 61.
Page 92
... evil , it is after all more edifying , and cer- tainly more cheering , to appreciate the good . Hence , in endeavouring to give our readers some account of Heine and his works , we shall not dwell lengthily on his failings ; we shall ...
... evil , it is after all more edifying , and cer- tainly more cheering , to appreciate the good . Hence , in endeavouring to give our readers some account of Heine and his works , we shall not dwell lengthily on his failings ; we shall ...
Page 127
... , as we have said , all persons who once figured here below were not found by Sweden- borg in such a state of fossil immutability : many had considerably developed their character , both for good and evil HEINRICH HEINE . 127.
... , as we have said , all persons who once figured here below were not found by Sweden- borg in such a state of fossil immutability : many had considerably developed their character , both for good and evil HEINRICH HEINE . 127.
Page 128
George Eliot Charles Lee Lewis. considerably developed their character , both for good and evil , in the other world ; and this gave rise to some singular results . Some who had been heroes and saints on earth had there sunk into scamps ...
George Eliot Charles Lee Lewis. considerably developed their character , both for good and evil , in the other world ; and this gave rise to some singular results . Some who had been heroes and saints on earth had there sunk into scamps ...
Page 150
... evil ; but we are obliged to judge of his charity by the spirit we find in his sermons , and shall only be glad to learn that his practice is , in many re- spects , an amiable non sequitur from his teaching . Dr Cumming's mind is ...
... evil ; but we are obliged to judge of his charity by the spirit we find in his sermons , and shall only be glad to learn that his practice is , in many re- spects , an amiable non sequitur from his teaching . Dr Cumming's mind is ...
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argument beautiful believe Bible Börne called character charm CHIG Christian Church conception death divine doctrine Dr Cumming Dr Cumming's Duke of Wharton earth emotion ence English evidence evil fact favour feeling genius GEORGE ELIOT German give glory Goethe habits hand heart heaven Heine Heine's Heinrich Heine historical honour human humour ical idea images imagination immortal IMPRESSIONS OF THEOPHRASTUS infidels intellectual July Revolution labour Lady Sunderland Lecky less living means ment mental Micromégas Middle Germany mind moral nation nature never Night Thoughts object opinion peasant peasantry perhaps persons Philister poems poet poetic poetry political present principle prose readers reason religion religious Riehl satire seems sense social society sort soul spirit suppose sympathy tables d'hôte tells theory things tion town true truth turn virtue walk Weimar witchcraft witty word writing Young
Popular passages
Page 134 - She dwelt among the untrodden ways Beside the springs of Dove, A Maid whom there were none to praise And very few to love : A violet by a mossy stone Half hidden from the eye ! — Fair as a star, when only one Is shining in the sky. She lived unknown, and few could know When Lucy ceased to be ; But she is in her grave, and, oh, The difference to me...
Page 198 - Let knowledge grow from more to more, But more of reverence in us dwell; That mind and soul, according well, May make one music as before, But vaster.
Page 133 - Nor dare she trust a larger lay, But rather loosens from the lip Short swallow-flights of song, that dip Their wings in tears, and skim away.
Page 182 - Who can be wise, amazed, temperate and furious, Loyal and neutral, in a moment?
Page 20 - Insatiate archer ! could not one suffice ? Thy shaft flew thrice ; and thrice my peace was slain ; And thrice, ere thrice yon moon had fill'd her horn.
Page 134 - ... She dwelt among the untrodden ways Beside the springs of Dove, A Maid whom there were none to praise And very few to love: A violet by a mossy stone 5 Half hidden from the eye!
Page 76 - I was born of woman, and drew milk As sweet as charity from human breasts. I think, articulate, I laugh and weep, And exercise all functions of a man. How then should I and any man that lives Be strangers to each other?
Page 13 - You are so witty, profligate, and thin, At once we think thee Milton, Death, and Sin.
Page 78 - Is merely as the working of a sea Before a calm, that rocks itself to rest : For He, whose car the winds are, and the clouds The dust that waits upon His sultry march, When sin hath moved Him, and His wrath is hot, Shall visit earth in mercy ; shall descend Propitious in His chariot paved with love : And what His storms have blasted and defaced For man's revolt, shall with a smile repair.
Page 56 - Strong death, alone can heave the massy bar, This gross impediment of clay remove, And make us embryos of existence free From real life ; but little more remote Is he, not yet a candidate for light, The future embryo, slumbering in his sire. Embryos we must be till we burst the shell, • . Yon ambient azure shell, and spring to life, The life of gods, O transport ! and of man.