The biblical museum, Volume 5E. Stock, 1873 |
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Page 16
... fear of death and its only remedy . - I . The reasons for this fear - those which proceed from - 1 . Without- ( 1 ) The provi- dence of God , ( 2 ) The agency of Satan ; 2. Within- ( 1 ) An in- " Be not dis- ordinate love of the world ...
... fear of death and its only remedy . - I . The reasons for this fear - those which proceed from - 1 . Without- ( 1 ) The provi- dence of God , ( 2 ) The agency of Satan ; 2. Within- ( 1 ) An in- " Be not dis- ordinate love of the world ...
Page 20
... fear that , if you defer it to - day , you journey of life like hosts with will never commence ; V. After a time God ceases to strive with whom we must sinners ; VI . There is nothing irksome or disagreeable in a re- successively ...
... fear that , if you defer it to - day , you journey of life like hosts with will never commence ; V. After a time God ceases to strive with whom we must sinners ; VI . There is nothing irksome or disagreeable in a re- successively ...
Page 23
... fear that God will break His pro- 1 , 2. fear , for since they through unbelief forfeited the lesser , hearing and may not we lose the greater rest . rest , the eternal rest of believing heaven . seem .. it , " and in the end more than ...
... fear that God will break His pro- 1 , 2. fear , for since they through unbelief forfeited the lesser , hearing and may not we lose the greater rest . rest , the eternal rest of believing heaven . seem .. it , " and in the end more than ...
Page 25
... fear - he suffers - he is subject to sin ; but above , all these evils are over , for there is rest . 2. Compari- The Christian hath some rest here , but nothing com- pared with the coming rest . There is the rest of ( 1 ) The teach us ...
... fear - he suffers - he is subject to sin ; but above , all these evils are over , for there is rest . 2. Compari- The Christian hath some rest here , but nothing com- pared with the coming rest . There is the rest of ( 1 ) The teach us ...
Page 27
... fear , perplexity , and sorrow ; ( 4 ) Temptation . 2. Clarkson , B.D. , The dissimilarity of character- " yet without sin . ” Without sin , iii . 81 , 110 . Christ would ( 1 ) Be more sensitive to all suffering ; ( 2 ) See " How much ...
... fear , perplexity , and sorrow ; ( 4 ) Temptation . 2. Clarkson , B.D. , The dissimilarity of character- " yet without sin . ” Without sin , iii . 81 , 110 . Christ would ( 1 ) Be more sensitive to all suffering ; ( 2 ) See " How much ...
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Common terms and phrases
Alford angels Babylon Balaam beast believe Bible blessed blood C. H. Spurgeon called character Christ Christian Church death Divine Divine grace doctrine duty earth eternal evil faith Father fear fire friends give glorious glory God's Gospel grace hand happy hath heart heaven heavenly holy holy of holies Holy Spirit honour hope human Irenæus is-I J. H. Newman Jesus Jews Jude king light ligion living look Lord ment mercy mind moral nature ness never Nicolaitanes obedience patience perfect persons pray prayer priest prob promise punishment racter religion righteousness sacrifice saints salvation Satan Saviour Scripture sinner sins soul spirit suffer thee things thou thought tion tithes to-I true truth unto viii wisdom words Wordsworth worship xviii xxii xxiv
Popular passages
Page 335 - A dungeon horrible on all sides round As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe...
Page 298 - tis not to come; if it be not to come, it will be now; if it be not now, yet it will come: - the readiness is all: Since no man has aught of what he leaves, what is't to leave betimes ? [Let be.
Page 270 - Their blood is shed In confirmation of the noblest claim, Our claim to feed upon immortal truth, To walk with God, to be divinely free, To soar and to anticipate the skies.
Page 20 - And the high priest arose, and said unto him, Answerest thou nothing ? What is it which these witness against thee ? But Jesus held his peace. And the high priest answered and said unto him, I adjure thee, by the living God, that thou tell us whether thou be the Christ, the Son of God.
Page 119 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own. Knowledge, a rude unprofitable mass, The mere materials with which wisdom builds, Till smoothed and squared and fitted to its place, Does but encumber whom it seems to enrich. Knowledge is proud that he has learned so much ; Wisdom is humble that he knows no more.
Page 315 - Yet what can it when one can not repent ? O wretched state ! O bosom black as death ! O limed soul, that struggling to be free Art more engaged ! Help, angels ! make assay ! Bow, stubborn knees, and, heart with strings of steel, Be soft as sinews of the new-born babe ! All may be well.
Page 146 - It is good for me that I have been afflicted; that I might learn thy statutes.
Page 142 - Of Law there can be no less acknowledged than that her seat is the bosom of God, her voice the harmony of the world : all things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power...
Page 289 - God be thanked for books. They are the voices of the distant and the dead, and make us heirs of the spiritual life of past ages.
Page 182 - Helon! arise!" and he forgot his curse, And rose and stood before him. Love and awe Mingled in the regard of Helen's eye As he beheld the stranger. He was not In costly raiment clad, nor on his brow The symbol of a princely lineage wore ; No followers at his back, nor in his hand Buckler, or sword, or spear — yet in his mien Command sat throned serene, and if he smiled, A kingly condescension graced his lips, The lion would have crouched to, in his lair.