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yesterday, but of old, even when Noah did minister for God in the world.

"And Noah began to be a husbandman." This trade he took up for want of better employment; or rather, in mine opinion, from some liberty he took to himself to be remiss in his care and work as a preacher. For seeing the church was now at rest, and having the world before them, they still retaining outward sobriety, poor Noah, good man, now might think with himself, "I need not now be so diligent, watchful, and painful in my ministry as formerly; the church is but small, without opposition and also well settled in the truth; I may now take to myself a little time to tamper with worldly things." So he makes an essay upon husbandry : "He began to be a husbandman.” Ha, Noah, it was better with thee when thou wast better employed; yea, it was better with thee when a world of ungodly men set themselves against thee-yea, when every day thy life was in danger to be destroyed by the giants, against whom thou wast preacher above a hundred years— for then thou didst walk with God: then thou wast better than all the world; but now thou art in the relapse.

MINISTERS, SERVANTS OF THE CHURCH.

Gifts and office make no men sons of God; as so, they are but servants; though these, as ministers and apostles, were servants of the highest form. It is the church, as such, that is the lady, a queen, the bride, the Lamb's wife; and prophets, apostles, and ministers are but servants, stewards, laborers for her good.

As therefore the lady is above the servant, the queen above the steward, or the wife above all her husband's officers, so is the church, as such, above these officers.

GIFTS AND GRACE IN MINISTERS.

A tinkling cymbal, 1 Cor. 13: 1, 2, is an instrument of

music with which a skilful player can make such melodious and heart-inflaming music, that all who hear him. play can scarcely hold from dancing; and yet behold, the cymbal hath not life, neither comes the music from it, but because of the art of him that plays therewith; so then the instrument at last may come to naught and perish, though in times past such music hath been made upon it.

Just thus I saw it was and will be with them that have gifts, but want saving grace: they are in the hand of Christ, as the cymbal in the hand of David; and as David could with the cymbal make that mirth in the service of God as to elevate the hearts of the worshippers, Christ can so use these gifted men, as with them to affect the souls of his people in his church; and yet when he hath done all, hang them by, as lifeless, though sounding cymbals.

A man may be used as a servant in the church of God, and may receive many gifts and much knowledge of the things of heaven, and yet at last, himself be no more than a very bubble and nothing.

This our day doth indeed abound with gifts; many sparkling wits are seen in every corner; men have the word and truths of Christ at their fingers' ends. But alas, with many, yea a great many, there is naught but wits and gifts: they are but words; all their religion lieth in their tongues and heads; the power of what they say and know is seen in others, not in themselves. These are like the

lord on whom the king of Israel leaned; they shall see the plenty, the blessed plenty that God doth provide and will bestow upon his church, but they shall not taste thereof.

Alas, great light, great parts, great works, and great confidence of heaven, may be where there is no faith of God's elect, no love of the Spirit, no repentance unto salvation, no sanctification of the Spirit, and so, consequently, no saving grace.

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THE FALSE MINISTER.

So Christian and Hopeful went on, and Ignorance followed. They went then till they came to a place where they saw a way put itself into their way, and seemed withal to lie as straight as the way which they should go; and here they knew not which of the two to take, for both seemed straight before them; therefore, here they stood still to consider.

And as they were thinking about the way, behold, a man black of flesh, but covered with a very light robe, came to them, and asked them why they stood there. They answered, that they were going to the celestial city, but knew not which of these ways to take. "Follow me," said the man; "it is thither that I am going." So they followed him in the way that but now came into the road, which by degrees turned, and turned them so far from the city that they desired to go to, that in a little time their faces were turned away from it; yet they followed him. But by and by, before they were aware, he led them both within the compass of a net, in which they were both so entangled that they knew not what to do; and with that the white robe fell off from the black man's back: then they saw where they were. Wherefore, there they lay crying some time, for they could not get themselves

out.

Then said Christian to his fellow, "Now do I see myself in an error. Did not the shepherds bid us beware of the flatterer?" Thus they lay bewailing themselves in the net. At last they spied a shining one coming towards them with a whip of small cords in his hand. When he was come to the place where they were, he asked them whence they came, and what they did there. They told him, that they were poor pilgrims going to Zion, but were led out of their way by a black man clothed in white, who bid us, said they, follow him, for he was going thither too. Then said he with the whip, "It is Flatterer, a false apos

tle, that hath transformed himself into an angel of light." So he rent the net, and let the men out.

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Then said he to them, "Follow me, that I may set you in your way again." So he led them back to the way which they had left to follow the flatterer. Then he asked them, saying, "Where did you lie the last night?" They said, With the shepherds upon the delectable mountains." He asked them then, if they had not a note of direction for the way. They answered, "Yes.". But did you not," said he, “when you were at a stand, pluck out and read your note?" They answered, "No." He asked them, "Why?" They said they forgot. He asked, moreover, if the shepherds did not bid them beware of the flatterer. They answered, Yes; but we did not imagine," said they, "that this finespoken man had been he." Rom. 16:17, 18.

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Then I saw in my dream that he commanded them to lie down, Deut. 29:2; which when they did, he chastised them sore, to teach them the good way wherein they should walk, 2 Chron. 6:26, 27; and as he chastised them he said, "As many as I love, I rebuke and chasten; be zealous therefore and repent." This done, he bid them go on their way, and take heed to the other directions of the shepherds. So they thanked him for his kindness, and went softly along the right way, singing.

Another reason why delusions do so easily take place in the hearts of the ignorant, is because those that pretend to be their teachers do behave themselves so basely among them. And indeed I may say of these, as our Lord said of the Pharisees in another case, All the blood of the ignorant, from the beginning of the world, shall be laid to the charge of this generation. They that pretend they are sent of the Lord, and come saying, Thus saith the Lord; we are the servants of the Lord; our commission is from the Lord I say, those who pretend themselves to be the preachers of truth, but are not, do by their loose conversa.

tion render the true doctrine of God and his Son Jesus Christ contemptible, and do give the adversary mighty encouragement to cry out against the truths of our Lord Jesus Christ, because of their wicked walking. Now "shall not his soul be avenged on such a nation as this ?” who pretend to be teachers of the people in goodness, when, as for the most part of them, they are the men that at this day do harden their hearers in their sins, by giving them such ill examples that none goeth beyond them for impiety? As for example, Would a parishioner learn to be proud? he or she need look no further than to the priest, his wife, and family; for there is a notable pattern before them. Would the people learn to be wanton? they may also see a pattern among their teachers. Would they learn to be drunkards? they may also have that froin some of their ministers; for indeed they are ministers in this, to minister ill examples to their congregations. Again, would the people learn to be covetous? they need but look to their ministers, and they shall have a lively, or rather a deadly, resemblance set before them, in both riding and running after great benefices and parsonages, by night and by day; nay, they among themselves will scramble for the same. I have seen, that so soon as a man hath but departed from his benefice as he calls it, either by death or out of covetousness of a bigger, we have had one priest from this town, and another from that, so run for these tithe-cocks and handfuls of barley, as if it were their proper trade and calling to hunt after the same.

A covetous minister is a base thing; a pillar more symbolizing Lot's wife, than a holy apostle of Jesus Christ.

The unbelieving world slight the Scriptures because carnal priests tickle the ears of their hearers with vain philosophy and deceit, and thereby harden their hearts

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