against the simplicity of the gospel and word of God; which things the apostle admonished those that have a mind to close in with Christ, to avoid, saying, “Beware lest any man," be he what he will, "spoil you through philosophy and vain deceit, after the traditions of men and rudiments of the world, and not after Christ."

And you who muzzle up your people in ignorance, with Aristotle, Plato, and the rest of the heathenish philosophers, and preach little if any thing of Christ rightly-I say unto you, that you will find you have sinned against God and beguiled your hearers, when God shall in the judgment-day lay the cause of the damnation of many thousands of souls to your charge, and say, "I will require their blood at your hands."

THE MINISTER AT THE DAY OF JUDGMENT.

Some men, it is to be feared, at the day of judgment, will be found to be the authors of destroying whole nations, How many souls, do you think, Balaam with his deceit will have to answer for? How many Mahomet? How many the Pharisees that hired the soldiers to say the disciples stole away Jesus, and by that means stumbled their brethren to this day?

How many poor souls hath Bonner to answer for, think you; and several filthy, blind priests? How many souls have they been the means of destroying by their ignorance and corrupt doctrine? preaching that which was no better for their souls than ratsbane to the body, for filthy lucre's sake. They shall see that they, many of them it is to be feared, will have whole towns to answer for, whole cities to answer for. Ah, friend, I tell thee, thou that hast taken in hand to preach to the people, it may be thou hast taken in hand thou canst not tell what. Will it not grieve thee to see thy whole parish come bellowing after thee to hell, crying out, This we may thank thee for; thou didst not teach us the truth; thou didst lead us away with fables;

thou wast afraid to tell us of our sins, lest we should not put meat fast enough into thy mouth. O cursed wretch, that ever thou shouldst beguile us thus, deceive as thus, flatter us thus. We would have gone out to hear the word abroad, but that thou didst reprove us, and also tell us that that which we see now is the way of God was heresy and a deceivable doctrine, and wast not contented, blind guide as thou wert, to fall into the ditch thyself, but hast also led us thither with thee.

I say, look to thyself, lest thou cry out when it is too late, Send Lazarus to my people, my friends, my children, my congregation to whom I preached, and whom I beguiled through my folly. Send him to the town in which I did preach last, lest I be the cause of their damnation.

BUNYAN'S MINISTRY.

In my preaching of the word, I took special notice of this one thing, namely, that the Lord did lead me to begin where his word begins with sinners; that is, to condemn all flesh, and to open and allege that the curse of God by the law doth belong to, and lay hold on all men as they come into the world, because of sin.

Now this part of my work I fulfilled with great feeling; for the terrors of the law, and guilt for my transgressions, lay heavy on my conscience: I preached what I felt, what I smartingly did feel; even that under which my poor soul did groan and tremble to astonishment.

Indeed, I have been as one sent to them from the dead; I went myself in chains, to preach to them in chains; and carried that fire in my own conscience, that I persuaded them to be aware of. I can truly say, and that without dissembling, that when I have been to preach, I have gone full of guilt and terror even to the pulpit-door, and there it hath been taken off, and I have been at liberty in my mind until I have done my work; and then inmediately, even before I could get down the pulpit-stairs, I have been as

bad as I was before; yet God carried me on, but surely with a strong hand, for neither guilt nor hell could take me off my work.

Thus I went on for the space of two years, crying out against men's sins, and their fearful state because of them. After which the Lord came in upon my soul with some sure peace and comfort through Christ; for he did give me many sweet discoveries of his blessed grace through him wherefore now I altered my preaching-for still I preached what I saw and felt. Now, therefore, I did much labor to hold forth Jesus Christ in all his offices, relations, and benefits unto the world; and did strive also to discover, to condemn, and remove those false supports and props on which the world doth both lean and by them fall and perish. On these things also I staid as long as on the other.

When I have been preaching, I thank God, my heart hath often all the time of this and the other exercise, with great earnestness cried to God that he would make the word effectual to the salvation of the soul; still being grieved lest the enemy should take the word away from the conscience, and so it should become unfruitful wherefore I have labored so to speak the word, as that thereby, if it were possible, the sin and person guilty might be particularized by it.

And when I have done the exercise, it hath gone to my heart to think the word should now fall as rain on stony places; still wishing from my heart, Oh, that they who have heard me speak this day did but see as I do, what sin, death, hell, and the curse of God are; and also what the grace, and love, and mercy of God are, through Christ, to men in such a case as they are who are yet estranged from him. And indeed, I did often say in my heart before the Lord, that if I should be hanged up presently before their eyes, and it would be a means to awaken

them and confirm them in the truth, I gladly should be contented.

For I have been in my preaching, especially when I have been engaged in the doctrine of life by Christ without works, as if an angel of God had stood at my back to encourage me. Oh, it hath been with such power and heavenly evidence upon my own soul, while I have been laboring to unfold it, to demonstrate it, and to fasten it upon the consciences of others, that I could not be contented with saying, I believe, and am sure. Methought I was more than sure if it be lawful thus to express myself—that those things which then I asserted were true.

any

If of those who were awakened by my ministry did after that fall back- -as sometimes too many did—I can truly say, their loss hath been more to me than if my own children, begotten of my body, had been going to their grave. I think verily I may speak it without any offence to the Lord, nothing has gone so near me as that; unless it was the fear of the loss of the salvation of my own soul. I have counted as if I had goodly buildings and lordships in those places where my children were born: my heart hath been so wrapped up in the glory of this excellent work, that I counted myself more blessed and honored of God by this, than if he had made me emperor of the Christian world or the lord of all the glory of the earth without it. Oh these words: "He that converteth the sinner from the error of his way, shall save a soul from death." "The fruit of the righteous is a tree of life; and he that winneth souls is wise." "They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness, as the stars for ever and ever." "For what is our hope, our joy, our crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy." These, I say,

with many others of a like nature, have been great refreshments to me.

I have observed that a word cast in by the by, hath done more execution in a sermon, than all that was spoken besides sometimes also, when I have thought I did no good, then I did the most of all; and at other times, when I thought I could catch them, I have fished for nothing.

BUNYAN'S CHARACTER AND PRINCIPLES

For my descent, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest and most despised of all the families of the land. Wherefore I have not, as others, to boast of noble blood and of any high-born estate according to the flesh; though all things considered, I magnify the heavenly Majesty for that by this door he brought me into the world, to partake of the grace and life that is in Christ by the gospel.

What need you, before you have showed one syllable of a reasonable argument in opposition to what I assert, thus trample my person, my gifts, and grace-have I any-so disdainfully under your feet, because of my low descent among men; stigmatizing me for a person of that rank that need not to be heeded. And what, is my rank so mean that the most gracious and godly among you may not duly and soberly consider what I have said? Was it not the act of the false apostles to say thus-to bespatter a man that his doctrine might be disregarded? "Is not this the carpenter?" and, "His bodily presence is weak and his speech contemptible," did not use to be in the mouths of the saints; for they knew the wind blew where it listed. Neither is it high birth, worldly breeding, or wealth; but electing love, grace, and the wisdom that comes from heaven, that those who strive for strictness of order in the things and kingdom of Christ, should have in regard and