Gill, Rev. W. W., 515, 516. on shame, 179 note. Gina, means the conqueror, 543. Gnosticism, 224. God, true knowledge of, 5. - or the gods, religion has to do what is meant by, 58. the fear of, 64. the unknown, 71. not the only object of religion, existence of, a syllogism, 198. as Causa sui, 255. belief in, not founded on a subtle origin of the concept of, 394. or Devas, subordinate beings in unnamed in Egypt, 225 note. names of the, 462. and Lavater, 59. on reverence, 65. on creation, 227. Goidelic, 290. Goldwin Smith, 181 note. Gonds, dialect of the, 336. Good Mind and Bad Mind of the Hurons, 313. Gospels, not written by Christ, 561. parallel with Vedic Sanskrit, 289. Great gods of heaven and earth, Great Spirit, 402. Gitse-Manito, 511 note. Greece and Rome, religion of, 275. Greek has greater similarity with Greeks, faith of the early, 89. and Romans, religion of the, 215. Grey, Sir George, 506. on Wuotan, 489. Grimm's Law, 287, 288. Gruppe, Professor, 22, 24, 74, 141, - on the birthplace of religion, 78. on worship, 187. on Zeus and Dyaus, 409. on mythological etymologies, 442, his bickerings, 451 note. three causes of the spread of definition of religion, 76. historical transmission of reli- Gubernatis, 100 note. Gujarâti, 301. Gundert, Dr., 327 note. Gymnosophists of the Ganges, 229. H, Sanskrit, represents gh, dh, and Hades, name for in Polynesian, Sanskrit, etc., 460, 461. on African languages, 516. a spirit-like power, 401. - in man, 401. Hamitic languages, 340, 343. Haryaksha, 471. Hawai'i, Hades in Tahitian, 461. spoken by Moabites and Philis- ceased to be spoken in general, a corrupt, still used, 308. El, compared with Nutar, 395. Hegel, 25, 69, 70, 220, 264. his definition of religion, 190. carried off by Theseus, 493. Helmholtz, 120. on perceptions, 121. on perceptions and names, 359. rejects a creator, 253, 255. -on man, 263, 268. on language, 264. Hermann, Gottfried, 16, 265, 267. Hermeias, a god, 453, 482. Hesiod, the first-born gods, 154. translations of M. M.'s, 94. Old, Middle, and Modern, 290. Himyaritic inscriptions, 309. argument for Natural Religion method, 198. Historical School, 103, 199, 201, 203, 207, 210, 212, 214, 216, 217, History versus Theory, 196. - and Theory inseparable, 223. original meaning of, 258. and science must not be con- Holtzmann on Danâyu, 439 note. Hommel, Die Sumero-Akkaden, 325 Homer and Hesiod as Theologi, 45. Hos, dialect of the, 336. Indian vernaculars, Western and Indic Class, 295. indu, raindrops, 454. implied by finite, 122, 125. in space, 123. in time, 124. as cause, 124. savages without a word for, 125. early names of the, 131. - per se, the 141, 145, 149. in Nature, in Man, and in the in man as an object, 155. - perception of the, led to religious behind man, 156. in man as a subject, 160. agents, 195. |