Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888 |
From inside the book
Results 1-5 of 49
Page 3
During the last seven years of his life , when confined to the sick - room by
creeping paralysis , his mind , always active , bright , and serene , became more
and more absorbed in the study of the various systems of philosophy and religion
...
During the last seven years of his life , when confined to the sick - room by
creeping paralysis , his mind , always active , bright , and serene , became more
and more absorbed in the study of the various systems of philosophy and religion
...
Page 38
After a time , however , religio became more and more defined as the feeling of
awe inspired by thoughts of divine powers . Thus Cicero 2 states , religio est
quae superioris cujusdam naturae quam divinam vocant curam caerimoniamque
...
After a time , however , religio became more and more defined as the feeling of
awe inspired by thoughts of divine powers . Thus Cicero 2 states , religio est
quae superioris cujusdam naturae quam divinam vocant curam caerimoniamque
...
Page 39
It began with the meaning of care , attention , reverence , awe ; it then took the
moral sense of scruple and conscience ; and lastly became more and more
exclusively applied to the inward feeling of reverence for the gods and to the
outward ...
It began with the meaning of care , attention , reverence , awe ; it then took the
moral sense of scruple and conscience ; and lastly became more and more
exclusively applied to the inward feeling of reverence for the gods and to the
outward ...
Page 41
Transferred to a Christian soil , religion became really a foreign word , and as
such had to be defined by those who used it , and chiefly by theologians and
philosophers . We naturally look first to the Old and New Testament to see in
what ...
Transferred to a Christian soil , religion became really a foreign word , and as
such had to be defined by those who used it , and chiefly by theologians and
philosophers . We naturally look first to the Old and New Testament to see in
what ...
Page 47
... nay , impossible , because they maintain that morality cannot possibly exist
without some belief in a divine , or , at least , a rational government of the world ,
and that dogma again would be useless , unless it became the motive of practical
...
... nay , impossible , because they maintain that morality cannot possibly exist
without some belief in a divine , or , at least , a rational government of the world ,
and that dogma again would be useless , unless it became the motive of practical
...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
acts admit ancient animals answer Aryan became become beginning believe Books called cause century changed character common Comparative concepts consider dawn definition deity derived dialects discovered divine doubt earth evolution existence explain express fact father feeling finite follow German give gods Greek growth historical human hymns idea imagine important India infinite instance Italy kind knowledge known language later Latin Lectures less living look meaning meant mind moral mythology nature never object once origin perception philosophers possess possible present Professor prove question races reason religion religious remain represented roots sacred Sanskrit scholars School seems Semitic sense side speak spirit spoken stage supposed theory things thought tion told trace true understand Veda Vedic whole writing
Popular passages
Page 569 - AWAKE, my soul, and with the sun Thy daily stage of duty run ; Shake off dull sloth, and joyful rise To pay thy morning sacrifice.
Page 111 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page 242 - As among these, so among primitive men, the ' weakest and stupidest went to the wall, while the toughest and shrewdest, those who were best fitted to cope with their circumstances, but not the best in any other sense, survived. Life was a continual free fight, and beyond the limited and temporary relations of the family, the Hobbesian war of each against all was the normal state of existence.
Page 253 - God is day and night, winter and summer, war and peace, satiety and hunger...
Page 145 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Page 260 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
Page 528 - Then he brought me to the door of the gate of the Lord's house which was toward the north; and, behold, there sat women weeping for Tammuz.
Page 248 - In the beginning this was non-existent. It became existent, it grew. It turned into an egg. The egg lay for the time of a year. The egg broke open. The two halves were one of silver, the other of gold. The silver one became this earth, the golden one the sky, the thick membrane of the white the mountains, the thin membrane of the yoke the mist with the clouds, the small veins the rivers, the fluid the sea. And what was born from it that was Aditya, the sun. When he was born shouts of hurrah arose,...
Page 533 - Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Page 98 - There is one eternal thinker, thinking non-eternal thoughts, who, though one, fulfils the desires of many. The wise who perceive him within their Self, to them belongs eternal peace, not to others.
Bibliographic information
| Title | Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888 Gifford lectures |
| Author | Friedrich Max Müller |
| Edition | 2 |
| Publisher | Longmans, Green, and Company, 1889 |
| Original from | the University of Wisconsin - Madison |
| Digitized | 28 Feb 2008 |
| Length | 608 pages |
| Export Citation | BiBTeX EndNote RefMan |