Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888 |
From inside the book
Results 1-5 of 84
Page 9
And yet that very idea has become the corner - stone of a new religion , which
new religion calls itself not the destruction , but the fulfilment of the old . There is
nothing in the idea of revelation that excludes progress , for whatever definition of
...
And yet that very idea has become the corner - stone of a new religion , which
new religion calls itself not the destruction , but the fulfilment of the old . There is
nothing in the idea of revelation that excludes progress , for whatever definition of
...
Page 15
When it was first suggested that one of these Gifford readerships might be offered
to me , I replied at once to my friends at Edinburgh , Glasgow , and St . Andrews ,
that I could not become a candidate . It so happened that I was informed at the ...
When it was first suggested that one of these Gifford readerships might be offered
to me , I replied at once to my friends at Edinburgh , Glasgow , and St . Andrews ,
that I could not become a candidate . It so happened that I was informed at the ...
Page 17
In the meantime , like many other young philosophers , I had been attracted by
Schelling ' s fame to Berlin , where I attended his lectures , and soon become
personally acquainted with the old sage . He was at that time an old man , more
of a ...
In the meantime , like many other young philosophers , I had been attracted by
Schelling ' s fame to Berlin , where I attended his lectures , and soon become
personally acquainted with the old sage . He was at that time an old man , more
of a ...
Page 25
This Science of Religion will thus become the test , and I hope the confirmation ,
of previous theories on language , mythology , and thought ; and the work which I
began at Leipzig in 1843 , will , if my life is spared , be brought to its final ...
This Science of Religion will thus become the test , and I hope the confirmation ,
of previous theories on language , mythology , and thought ; and the work which I
began at Leipzig in 1843 , will , if my life is spared , be brought to its final ...
Page 37
Afterwards , when the word religio is transferred from a Roman to a Christian
atmosphere , from classical to mediæval Latin and the modern Romanic dialects ,
from popular parlance to technical theology , the case becomes different . We
then ...
Afterwards , when the word religio is transferred from a Roman to a Christian
atmosphere , from classical to mediæval Latin and the modern Romanic dialects ,
from popular parlance to technical theology , the case becomes different . We
then ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
acts admit ancient animals answer Aryan became become beginning believe Books called cause century changed character common Comparative concepts consider dawn definition deity derived dialects discovered divine doubt earth evolution existence explain express fact father feeling finite follow German give gods Greek growth historical human hymns idea imagine important India infinite instance Italy kind knowledge known language later Latin Lectures less living look meaning meant mind moral mythology nature never object once origin perception philosophers possess possible present Professor prove question races reason religion religious remain represented roots sacred Sanskrit scholars School seems Semitic sense side speak spirit spoken stage supposed theory things thought tion told trace true understand Veda Vedic whole writing
Popular passages
Page 569 - AWAKE, my soul, and with the sun Thy daily stage of duty run ; Shake off dull sloth, and joyful rise To pay thy morning sacrifice.
Page 111 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page 242 - As among these, so among primitive men, the ' weakest and stupidest went to the wall, while the toughest and shrewdest, those who were best fitted to cope with their circumstances, but not the best in any other sense, survived. Life was a continual free fight, and beyond the limited and temporary relations of the family, the Hobbesian war of each against all was the normal state of existence.
Page 253 - God is day and night, winter and summer, war and peace, satiety and hunger...
Page 145 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Page 260 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
Page 528 - Then he brought me to the door of the gate of the Lord's house which was toward the north; and, behold, there sat women weeping for Tammuz.
Page 248 - In the beginning this was non-existent. It became existent, it grew. It turned into an egg. The egg lay for the time of a year. The egg broke open. The two halves were one of silver, the other of gold. The silver one became this earth, the golden one the sky, the thick membrane of the white the mountains, the thin membrane of the yoke the mist with the clouds, the small veins the rivers, the fluid the sea. And what was born from it that was Aditya, the sun. When he was born shouts of hurrah arose,...
Page 533 - Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Page 98 - There is one eternal thinker, thinking non-eternal thoughts, who, though one, fulfils the desires of many. The wise who perceive him within their Self, to them belongs eternal peace, not to others.
Bibliographic information
| Title | Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888 Gifford lectures |
| Author | Friedrich Max Müller |
| Edition | 2 |
| Publisher | Longmans, Green, and Company, 1889 |
| Original from | the University of Wisconsin - Madison |
| Digitized | 28 Feb 2008 |
| Length | 608 pages |
| Export Citation | BiBTeX EndNote RefMan |