Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888 |
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Page xvi
The theory of evolution . - Meaning of evolution . - Darwin admits a creator . -
Herder , the precursor of Darwin . - Evolution in the beginning of our century . -
Gottfried Hermann . - Kant on the Chimpanzee . — Darwin . — Oken . — Reaction
.
The theory of evolution . - Meaning of evolution . - Darwin admits a creator . -
Herder , the precursor of Darwin . - Evolution in the beginning of our century . -
Gottfried Hermann . - Kant on the Chimpanzee . — Darwin . — Oken . — Reaction
.
Page 7
... bear the impress of the nineteenth century , nay , of all the nineteen centuries
which have passed over them since the beginning of our era , it is said , and not
without a certain kind of pride , that our religion has remained unchanged , at
least ...
... bear the impress of the nineteenth century , nay , of all the nineteen centuries
which have passed over them since the beginning of our era , it is said , and not
without a certain kind of pride , that our religion has remained unchanged , at
least ...
Page 16
But when I had once said Yes , I must confess it was to me like the beginning of a
new life . Some of the work on which I was engaged had to be thrown overboard ;
but I had now an opportunity , and a splendid opportunity , for summing up the ...
But when I had once said Yes , I must confess it was to me like the beginning of a
new life . Some of the work on which I was engaged had to be thrown overboard ;
but I had now an opportunity , and a splendid opportunity , for summing up the ...
Page 19
19 add , reckless as I was , instead of beginning my work as a lecturer in one of
the German Universities , I went to Paris to attend Burnouf ' s lectures , and to
copy and collate the MSS . of the Veda and its voluminous commentary . It was
hard ...
19 add , reckless as I was , instead of beginning my work as a lecturer in one of
the German Universities , I went to Paris to attend Burnouf ' s lectures , and to
copy and collate the MSS . of the Veda and its voluminous commentary . It was
hard ...
Page 53
But in the same way as towards the beginning of our century General Grammar ,
which taught what , according to the rules of logic , language ought to be , was
replaced by Comparative Grammar , which showed what language really had ...
But in the same way as towards the beginning of our century General Grammar ,
which taught what , according to the rules of logic , language ought to be , was
replaced by Comparative Grammar , which showed what language really had ...
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acts admit ancient animals answer Aryan became become beginning believe Books called cause century changed character common Comparative concepts consider dawn definition deity derived dialects discovered divine doubt earth evolution existence explain express fact father feeling finite follow German give gods Greek growth historical human hymns idea imagine important India infinite instance Italy kind knowledge known language later Latin Lectures less living look meaning meant mind moral mythology nature never object once origin perception philosophers possess possible present Professor prove question races reason religion religious remain represented roots sacred Sanskrit scholars School seems Semitic sense side speak spirit spoken stage supposed theory things thought tion told trace true understand Veda Vedic whole writing
Popular passages
Page 569 - AWAKE, my soul, and with the sun Thy daily stage of duty run ; Shake off dull sloth, and joyful rise To pay thy morning sacrifice.
Page 111 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page 242 - As among these, so among primitive men, the ' weakest and stupidest went to the wall, while the toughest and shrewdest, those who were best fitted to cope with their circumstances, but not the best in any other sense, survived. Life was a continual free fight, and beyond the limited and temporary relations of the family, the Hobbesian war of each against all was the normal state of existence.
Page 253 - God is day and night, winter and summer, war and peace, satiety and hunger...
Page 145 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Page 260 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
Page 528 - Then he brought me to the door of the gate of the Lord's house which was toward the north; and, behold, there sat women weeping for Tammuz.
Page 248 - In the beginning this was non-existent. It became existent, it grew. It turned into an egg. The egg lay for the time of a year. The egg broke open. The two halves were one of silver, the other of gold. The silver one became this earth, the golden one the sky, the thick membrane of the white the mountains, the thin membrane of the yoke the mist with the clouds, the small veins the rivers, the fluid the sea. And what was born from it that was Aditya, the sun. When he was born shouts of hurrah arose,...
Page 533 - Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Page 98 - There is one eternal thinker, thinking non-eternal thoughts, who, though one, fulfils the desires of many. The wise who perceive him within their Self, to them belongs eternal peace, not to others.