Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888 |
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Page viii
... my means and estate in the sense in which I have above explained the word ,
being that which remains after fulfilling the above ten purposes , and being of
opinion that I am bound if there is a ' residue ' as so explained , to employ it , or
part ...
... my means and estate in the sense in which I have above explained the word ,
being that which remains after fulfilling the above ten purposes , and being of
opinion that I am bound if there is a ' residue ' as so explained , to employ it , or
part ...
Page 16
But I am anxious to explain to you what the main outline of the work of my life has
been , and why I hope that in these lectures I may be able to gather up what
seems to me worth preserving , and at the same time to place before you the final
...
But I am anxious to explain to you what the main outline of the work of my life has
been , and why I hope that in these lectures I may be able to gather up what
seems to me worth preserving , and at the same time to place before you the final
...
Page 24
... the absolute identity of language and thought , that one of them , Professor
Gruppe , published his large work on Mythology , chiefly in order to show that
instead of explaining mythology as a peculiarity of language , I ought to have
explained ...
... the absolute identity of language and thought , that one of them , Professor
Gruppe , published his large work on Mythology , chiefly in order to show that
instead of explaining mythology as a peculiarity of language , I ought to have
explained ...
Page 25
I ought to have explained it as a peculiarity of thought . ... At present I only wished
to show what is the red thread which holds my literary work together , and to
explain to you why , when I received the invitation to lecture on Natural Theology
in ...
I ought to have explained it as a peculiarity of thought . ... At present I only wished
to show what is the red thread which holds my literary work together , and to
explain to you why , when I received the invitation to lecture on Natural Theology
in ...
Page 29
... explains αιθήρ , ether , as αειθεώρ , because this element is always running in
a flux about the air ( åei Oci åépa péwv ) . He derives Oeoi , the gods , also from
the same root Oeiv , to run , because he suspected , as he says 3 , that the sun ...
... explains αιθήρ , ether , as αειθεώρ , because this element is always running in
a flux about the air ( åei Oci åépa péwv ) . He derives Oeoi , the gods , also from
the same root Oeiv , to run , because he suspected , as he says 3 , that the sun ...
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acts admit ancient animals answer Aryan became become beginning believe Books called cause century changed character common Comparative concepts consider dawn definition deity derived dialects discovered divine doubt earth evolution existence explain express fact father feeling finite follow German give gods Greek growth historical human hymns idea imagine important India infinite instance Italy kind knowledge known language later Latin Lectures less living look meaning meant mind moral mythology nature never object once origin perception philosophers possess possible present Professor prove question races reason religion religious remain represented roots sacred Sanskrit scholars School seems Semitic sense side speak spirit spoken stage supposed theory things thought tion told trace true understand Veda Vedic whole writing
Popular passages
Page 569 - AWAKE, my soul, and with the sun Thy daily stage of duty run ; Shake off dull sloth, and joyful rise To pay thy morning sacrifice.
Page 111 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page 242 - As among these, so among primitive men, the ' weakest and stupidest went to the wall, while the toughest and shrewdest, those who were best fitted to cope with their circumstances, but not the best in any other sense, survived. Life was a continual free fight, and beyond the limited and temporary relations of the family, the Hobbesian war of each against all was the normal state of existence.
Page 253 - God is day and night, winter and summer, war and peace, satiety and hunger...
Page 145 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Page 260 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
Page 528 - Then he brought me to the door of the gate of the Lord's house which was toward the north; and, behold, there sat women weeping for Tammuz.
Page 248 - In the beginning this was non-existent. It became existent, it grew. It turned into an egg. The egg lay for the time of a year. The egg broke open. The two halves were one of silver, the other of gold. The silver one became this earth, the golden one the sky, the thick membrane of the white the mountains, the thin membrane of the yoke the mist with the clouds, the small veins the rivers, the fluid the sea. And what was born from it that was Aditya, the sun. When he was born shouts of hurrah arose,...
Page 533 - Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Page 98 - There is one eternal thinker, thinking non-eternal thoughts, who, though one, fulfils the desires of many. The wise who perceive him within their Self, to them belongs eternal peace, not to others.
Bibliographic information
| Title | Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888 Gifford lectures |
| Author | Friedrich Max Müller |
| Edition | 2 |
| Publisher | Longmans, Green, and Company, 1889 |
| Original from | the University of Wisconsin - Madison |
| Digitized | 28 Feb 2008 |
| Length | 608 pages |
| Export Citation | BiBTeX EndNote RefMan |