Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888Longmans, Green, and Company, 1889 - 608 pages |
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Page viii
... follow the first ten purposes ) . And I de- clare the preceding ten purposes of this trust to be preferable , and I ... follows : -I having been for many years deeply and firmly convinced that the true knowledge of God , that is , of the ...
... follow the first ten purposes ) . And I de- clare the preceding ten purposes of this trust to be preferable , and I ... follows : -I having been for many years deeply and firmly convinced that the true knowledge of God , that is , of the ...
Page 10
... to mean that this observant and clear - headed Scotch lawyer , though he could follow the progress of human know- ledge from a distance only , had convinced himself that theology should not stand aloof from the on- ward 10 LECTURE I.
... to mean that this observant and clear - headed Scotch lawyer , though he could follow the progress of human know- ledge from a distance only , had convinced himself that theology should not stand aloof from the on- ward 10 LECTURE I.
Page 31
... follow their history . But even where an etymology is unassailable on phonetic and historical grounds , it can never give us more than the first starting - point of a word . It may teach us how the object to be named was first conceived ...
... follow their history . But even where an etymology is unassailable on phonetic and historical grounds , it can never give us more than the first starting - point of a word . It may teach us how the object to be named was first conceived ...
Page 33
... follow Him only . We are tied to God and bound to Him ( religati ) by the bond of piety , and from this has religion itself received its name , and not , as Cicero has interpreted it , from attention ( a rele- gendo ) 1 . ' Before we ...
... follow Him only . We are tied to God and bound to Him ( religati ) by the bond of piety , and from this has religion itself received its name , and not , as Cicero has interpreted it , from attention ( a rele- gendo ) 1 . ' Before we ...
Page 34
... follows sometimes the one , sometimes the other derivation , as it suits his purpose ; while among modern theologians it has actually been maintained that religio was descended from religare as well as from relegere , so as to com- bine ...
... follows sometimes the one , sometimes the other derivation , as it suits his purpose ; while among modern theologians it has actually been maintained that religio was descended from religare as well as from relegere , so as to com- bine ...
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acts Agnosticism ancient animals Apollon Avesta become believe Brahmans Buddha Buddhism called century character Christian common Comparative Mythology concepts Confucius cosmological argument dawn definition of religion deity derived dialects discovered divine doubt Dyaus earliest earth etymology existence express fact father feeling fetishism finite German gods grammar Greek growth guage heaven Hibbert Lectures Historical School human mind hymns idea India Indra infinite instance knowledge Latin laws likewise meaning meant modern moral myth Natural Religion Natural Theology never object origin Ormazd perception philosophers phonetic poets possess present question races recognised religious Rig-veda Roman root Sacred Books Sanskrit savage scholars Science of Language Science of Religion seems Semitic sense speak spirit spoken supposed supreme Theology theory things thought tion told trace translated tribes true Upanishads Varuna Veda Vedic Vedic religion Vedic Sanskrit word worship Wuotan Zeus Zoroaster
Popular passages
Page 569 - AWAKE, my soul, and with the sun Thy daily stage of duty run ; Shake off dull sloth, and joyful rise To pay thy morning sacrifice.
Page 111 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page 242 - As among these, so among primitive men, the ' weakest and stupidest went to the wall, while the toughest and shrewdest, those who were best fitted to cope with their circumstances, but not the best in any other sense, survived. Life was a continual free fight, and beyond the limited and temporary relations of the family, the Hobbesian war of each against all was the normal state of existence.
Page 253 - God is day and night, winter and summer, war and peace, satiety and hunger...
Page 145 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Page 260 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
Page 528 - Then he brought me to the door of the gate of the Lord's house which was toward the north; and, behold, there sat women weeping for Tammuz.
Page 248 - In the beginning this was non-existent. It became existent, it grew. It turned into an egg. The egg lay for the time of a year. The egg broke open. The two halves were one of silver, the other of gold. The silver one became this earth, the golden one the sky, the thick membrane of the white the mountains, the thin membrane of the yoke the mist with the clouds, the small veins the rivers, the fluid the sea. And what was born from it that was Aditya, the sun. When he was born shouts of hurrah arose,...
Page 533 - Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Page 98 - There is one eternal thinker, thinking non-eternal thoughts, who, though one, fulfils the desires of many. The wise who perceive him within their Self, to them belongs eternal peace, not to others.