Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888 |
From inside the book
Results 1-5 of 75
Page xi
Sixth , The lectures Lectures shall be public and popular , that is , open not only
to to be popustudents of the Universities , but to the whole community lat , without
matriculation , as I think that the subject should be studied and known by all ...
Sixth , The lectures Lectures shall be public and popular , that is , open not only
to to be popustudents of the Universities , but to the whole community lat , without
matriculation , as I think that the subject should be studied and known by all ...
Page 19
It was hard work , very uphill work indeed , for Sanskrit was not known then as it
is now , and the whole literature on which Sâyana ' s great commentary on the
Rig - veda is founded , was then almost entirely a terra incognita , and had first to
...
It was hard work , very uphill work indeed , for Sanskrit was not known then as it
is now , and the whole literature on which Sâyana ' s great commentary on the
Rig - veda is founded , was then almost entirely a terra incognita , and had first to
...
Page 28
I know full well that nothing irritates an adversary so much as to be asked for a
definition ; and yet it is well known , or ought to be well known , that
definiDEFINITION OF RELIGION . 29 tion formed the very foundation of
LECTURE II .
I know full well that nothing irritates an adversary so much as to be asked for a
definition ; and yet it is well known , or ought to be well known , that
definiDEFINITION OF RELIGION . 29 tion formed the very foundation of
LECTURE II .
Page 29
He derives Oeoi , the gods , also from the same root Oeiv , to run , because he
suspected , as he says 3 , that the sun , moon , earth , stars , and heaven , which
are still the gods of many barbarians , were the only gods known. i See Mill ,
Three ...
He derives Oeoi , the gods , also from the same root Oeiv , to run , because he
suspected , as he says 3 , that the sun , moon , earth , stars , and heaven , which
are still the gods of many barbarians , were the only gods known. i See Mill ,
Three ...
Page 30
gods of many barbarians , were the only gods known to the aboriginal Hellenes ;
and seeing that they were always moving and running , from this their running
nature , they called them gods or runners ; and afterwards , when they had ...
gods of many barbarians , were the only gods known to the aboriginal Hellenes ;
and seeing that they were always moving and running , from this their running
nature , they called them gods or runners ; and afterwards , when they had ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
acts admit ancient animals answer Aryan became become beginning believe Books called cause century changed character common Comparative concepts consider dawn definition deity derived dialects discovered divine doubt earth evolution existence explain express fact father feeling finite follow German give gods Greek growth historical human hymns idea imagine important India infinite instance Italy kind knowledge known language later Latin Lectures less living look meaning meant mind moral mythology nature never object once origin perception philosophers possess possible present Professor prove question races reason religion religious remain represented roots sacred Sanskrit scholars School seems Semitic sense side speak spirit spoken stage supposed theory things thought tion told trace true understand Veda Vedic whole writing
Popular passages
Page 569 - AWAKE, my soul, and with the sun Thy daily stage of duty run ; Shake off dull sloth, and joyful rise To pay thy morning sacrifice.
Page 111 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page 242 - As among these, so among primitive men, the ' weakest and stupidest went to the wall, while the toughest and shrewdest, those who were best fitted to cope with their circumstances, but not the best in any other sense, survived. Life was a continual free fight, and beyond the limited and temporary relations of the family, the Hobbesian war of each against all was the normal state of existence.
Page 253 - God is day and night, winter and summer, war and peace, satiety and hunger...
Page 145 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Page 260 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
Page 528 - Then he brought me to the door of the gate of the Lord's house which was toward the north; and, behold, there sat women weeping for Tammuz.
Page 248 - In the beginning this was non-existent. It became existent, it grew. It turned into an egg. The egg lay for the time of a year. The egg broke open. The two halves were one of silver, the other of gold. The silver one became this earth, the golden one the sky, the thick membrane of the white the mountains, the thin membrane of the yoke the mist with the clouds, the small veins the rivers, the fluid the sea. And what was born from it that was Aditya, the sun. When he was born shouts of hurrah arose,...
Page 533 - Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Page 98 - There is one eternal thinker, thinking non-eternal thoughts, who, though one, fulfils the desires of many. The wise who perceive him within their Self, to them belongs eternal peace, not to others.
Bibliographic information
| Title | Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888 Gifford lectures |
| Author | Friedrich Max Müller |
| Edition | 2 |
| Publisher | Longmans, Green, and Company, 1889 |
| Original from | the University of Wisconsin - Madison |
| Digitized | 28 Feb 2008 |
| Length | 608 pages |
| Export Citation | BiBTeX EndNote RefMan |