Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888Longmans, Green, and Company, 1889 - 608 pages |
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Page v
... less than twenty lectures . I therefore allowed myself that number for my introductory course , and I confess I found even that number barely sufficient for what I had chosen as my subject , namely , ( 1 ) The definition of Natural ...
... less than twenty lectures . I therefore allowed myself that number for my introductory course , and I confess I found even that number barely sufficient for what I had chosen as my subject , namely , ( 1 ) The definition of Natural ...
Page xi
... less than twenty lectures , and they may be many times that number . Eighth , The ' patrons ' if and when they see fit Publica- may make grants from the free income of the endowments tion of for or towards the publication in a cheap ...
... less than twenty lectures , and they may be many times that number . Eighth , The ' patrons ' if and when they see fit Publica- may make grants from the free income of the endowments tion of for or towards the publication in a cheap ...
Page 10
... less and less of darkness , more and more of light ; we want , call it life , or growth , or development , or progress ; we do not want mere rest , mere stagnation , mere death . Now , I say once more ; the foundation of this ...
... less and less of darkness , more and more of light ; we want , call it life , or growth , or development , or progress ; we do not want mere rest , mere stagnation , mere death . Now , I say once more ; the foundation of this ...
Page 30
... less fanciful derivations . 6 This is the saddle- ' this is the road- In India also these etymological definitions were recognised from the earliest times . They are generally introduced in the following way : hood of a saddle that we ...
... less fanciful derivations . 6 This is the saddle- ' this is the road- In India also these etymological definitions were recognised from the earliest times . They are generally introduced in the following way : hood of a saddle that we ...
Page 40
... less did they make their sense of moral obligation , which they called religio , dependent on their faith in the gods only . They had a feeling of awe in their hearts at the sight of anything that seemed to them overpowering and beyond ...
... less did they make their sense of moral obligation , which they called religio , dependent on their faith in the gods only . They had a feeling of awe in their hearts at the sight of anything that seemed to them overpowering and beyond ...
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Common terms and phrases
acts Agnosticism ancient animals Apollon Avesta become believe Brahmans Buddha Buddhism called century character Christian common Comparative Mythology concepts Confucius cosmological argument dawn definition of religion deity derived dialects discovered divine doubt Dyaus earliest earth etymology existence express fact father feeling fetishism finite German gods grammar Greek growth guage heaven Hibbert Lectures Historical School human mind hymns idea India Indra infinite instance knowledge Latin laws likewise meaning meant modern moral myth Natural Religion Natural Theology never object origin Ormazd perception philosophers phonetic poets possess present question races recognised religious Rig-veda Roman root Sacred Books Sanskrit savage scholars Science of Language Science of Religion seems Semitic sense speak spirit spoken supposed supreme Theology theory things thought tion told trace translated tribes true Upanishads Varuna Veda Vedic Vedic religion Vedic Sanskrit word worship Wuotan Zeus Zoroaster
Popular passages
Page 569 - AWAKE, my soul, and with the sun Thy daily stage of duty run ; Shake off dull sloth, and joyful rise To pay thy morning sacrifice.
Page 111 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page 242 - As among these, so among primitive men, the ' weakest and stupidest went to the wall, while the toughest and shrewdest, those who were best fitted to cope with their circumstances, but not the best in any other sense, survived. Life was a continual free fight, and beyond the limited and temporary relations of the family, the Hobbesian war of each against all was the normal state of existence.
Page 253 - God is day and night, winter and summer, war and peace, satiety and hunger...
Page 145 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Page 260 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
Page 528 - Then he brought me to the door of the gate of the Lord's house which was toward the north; and, behold, there sat women weeping for Tammuz.
Page 248 - In the beginning this was non-existent. It became existent, it grew. It turned into an egg. The egg lay for the time of a year. The egg broke open. The two halves were one of silver, the other of gold. The silver one became this earth, the golden one the sky, the thick membrane of the white the mountains, the thin membrane of the yoke the mist with the clouds, the small veins the rivers, the fluid the sea. And what was born from it that was Aditya, the sun. When he was born shouts of hurrah arose,...
Page 533 - Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Page 98 - There is one eternal thinker, thinking non-eternal thoughts, who, though one, fulfils the desires of many. The wise who perceive him within their Self, to them belongs eternal peace, not to others.