Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888 |
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Page 14
... he says , or of no denomination at all ; they may be of any religion or of no
religion at all ; they may be socalled sceptics or freethinkers , so long as they
have LORD GIFFORD ' S BEQUEST . 15 proved themselves sincere 14
LECTURE I .
... he says , or of no denomination at all ; they may be of any religion or of no
religion at all ; they may be socalled sceptics or freethinkers , so long as they
have LORD GIFFORD ' S BEQUEST . 15 proved themselves sincere 14
LECTURE I .
Page 15
15 proved themselves sincere lovers of and earnest inquirers after truth . ' Now in
this large - hearted charity , and at the same moment , in this unshaken faith in
the indestructible character of religion , we may surely recognise a sign of the ...
15 proved themselves sincere lovers of and earnest inquirers after truth . ' Now in
this large - hearted charity , and at the same moment , in this unshaken faith in
the indestructible character of religion , we may surely recognise a sign of the ...
Page 31
... the night ; but to imagine that this could help us to understand the concept of
God in the mind of such a thinker as Pascal , would be absurd . We can never be
too grateful , if we can discover the germinal idea of a word , if we can prove , for
...
... the night ; but to imagine that this could help us to understand the concept of
God in the mind of such a thinker as Pascal , would be absurd . We can never be
too grateful , if we can discover the germinal idea of a word , if we can prove , for
...
Page 44
Some are faulty in themselves , others prove deficient when we try to apply them
to historical facts . We must examine the most important of them , and though
such an examination , even of the most important definitions only , will no doubt ...
Some are faulty in themselves , others prove deficient when we try to apply them
to historical facts . We must examine the most important of them , and though
such an examination , even of the most important definitions only , will no doubt ...
Page 48
... holy inspiration , if we do not at least feel all that we feel as an immediate
influence of the universe , and yet discover in it something that is our own , that
cannot be imitated , but can prove its pure origin within ourselves , we have no
religion .
... holy inspiration , if we do not at least feel all that we feel as an immediate
influence of the universe , and yet discover in it something that is our own , that
cannot be imitated , but can prove its pure origin within ourselves , we have no
religion .
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acts admit ancient animals answer Aryan became become beginning believe Books called cause century changed character common Comparative concepts consider dawn definition deity derived dialects discovered divine doubt earth evolution existence explain express fact father feeling finite follow German give gods Greek growth historical human hymns idea imagine important India infinite instance Italy kind knowledge known language later Latin Lectures less living look meaning meant mind moral mythology nature never object once origin perception philosophers possess possible present Professor prove question races reason religion religious remain represented roots sacred Sanskrit scholars School seems Semitic sense side speak spirit spoken stage supposed theory things thought tion told trace true understand Veda Vedic whole writing
Popular passages
Page 569 - AWAKE, my soul, and with the sun Thy daily stage of duty run ; Shake off dull sloth, and joyful rise To pay thy morning sacrifice.
Page 111 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page 242 - As among these, so among primitive men, the ' weakest and stupidest went to the wall, while the toughest and shrewdest, those who were best fitted to cope with their circumstances, but not the best in any other sense, survived. Life was a continual free fight, and beyond the limited and temporary relations of the family, the Hobbesian war of each against all was the normal state of existence.
Page 253 - God is day and night, winter and summer, war and peace, satiety and hunger...
Page 145 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Page 260 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
Page 528 - Then he brought me to the door of the gate of the Lord's house which was toward the north; and, behold, there sat women weeping for Tammuz.
Page 248 - In the beginning this was non-existent. It became existent, it grew. It turned into an egg. The egg lay for the time of a year. The egg broke open. The two halves were one of silver, the other of gold. The silver one became this earth, the golden one the sky, the thick membrane of the white the mountains, the thin membrane of the yoke the mist with the clouds, the small veins the rivers, the fluid the sea. And what was born from it that was Aditya, the sun. When he was born shouts of hurrah arose,...
Page 533 - Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Page 98 - There is one eternal thinker, thinking non-eternal thoughts, who, though one, fulfils the desires of many. The wise who perceive him within their Self, to them belongs eternal peace, not to others.
Bibliographic information
| Title | Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888 Gifford lectures |
| Author | Friedrich Max Müller |
| Edition | 2 |
| Publisher | Longmans, Green, and Company, 1889 |
| Original from | the University of Wisconsin - Madison |
| Digitized | 28 Feb 2008 |
| Length | 608 pages |
| Export Citation | BiBTeX EndNote RefMan |