Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888Longmans, Green, and Company, 1889 - 608 pages |
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Page xi
... root of all wellbeing . I suggest that the fee should be as small as is consistent with the due management of the lectureships , and the due appreciation of the lectures . Be- sides a general and popular audience , I advise that the ...
... root of all wellbeing . I suggest that the fee should be as small as is consistent with the due management of the lectureships , and the due appreciation of the lectures . Be- sides a general and popular audience , I advise that the ...
Page xvii
... Roots . Words derived from conceptual roots . Are concepts possible without words ? -Berkeley . - Process of naming . - Origin of concepts . - Former theories . - The clamor concomitans . - The conceptual foundation of language . - Our ...
... Roots . Words derived from conceptual roots . Are concepts possible without words ? -Berkeley . - Process of naming . - Origin of concepts . - Former theories . - The clamor concomitans . - The conceptual foundation of language . - Our ...
Page 21
... roots , and leave them , for the present , as ultimate facts . In tracing the upward growth of words we arrive at a stage where we can clearly see the branching off of a large number of meanings , springing from the same stem . And ...
... roots , and leave them , for the present , as ultimate facts . In tracing the upward growth of words we arrive at a stage where we can clearly see the branching off of a large number of meanings , springing from the same stem . And ...
Page 29
... root eîv , to run , because he suspected , as he says , that the sun , moon , earth , stars , and heaven , which are still the 1 See Mill , Three Essays on Religion , p . 4 . 6 2 Cf. Sankhyatattvakaumudî , § 4 ; tannirvakanam ka ...
... root eîv , to run , because he suspected , as he says , that the sun , moon , earth , stars , and heaven , which are still the 1 See Mill , Three Essays on Religion , p . 4 . 6 2 Cf. Sankhyatattvakaumudî , § 4 ; tannirvakanam ka ...
Page 35
... root ligere , by the side of ligare . The real objection to our deriving religio from religare is the fact that in classical Latin religare is never used in the sense of binding or holding back . In that sense we should have expected ...
... root ligere , by the side of ligare . The real objection to our deriving religio from religare is the fact that in classical Latin religare is never used in the sense of binding or holding back . In that sense we should have expected ...
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acts Agnosticism ancient animals Apollon Avesta become believe Brahmans Buddha Buddhism called century character Christian common Comparative Mythology concepts Confucius cosmological argument dawn definition of religion deity derived dialects discovered divine doubt Dyaus earliest earth etymology existence express fact father feeling fetishism finite German gods grammar Greek growth guage heaven Hibbert Lectures Historical School human mind hymns idea India Indra infinite instance knowledge Latin laws likewise meaning meant modern moral myth Natural Religion Natural Theology never object origin Ormazd perception philosophers phonetic poets possess present question races recognised religious Rig-veda Roman root Sacred Books Sanskrit savage scholars Science of Language Science of Religion seems Semitic sense speak spirit spoken supposed supreme Theology theory things thought tion told trace translated tribes true Upanishads Varuna Veda Vedic Vedic religion Vedic Sanskrit word worship Wuotan Zeus Zoroaster
Popular passages
Page 569 - AWAKE, my soul, and with the sun Thy daily stage of duty run ; Shake off dull sloth, and joyful rise To pay thy morning sacrifice.
Page 111 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page 242 - As among these, so among primitive men, the ' weakest and stupidest went to the wall, while the toughest and shrewdest, those who were best fitted to cope with their circumstances, but not the best in any other sense, survived. Life was a continual free fight, and beyond the limited and temporary relations of the family, the Hobbesian war of each against all was the normal state of existence.
Page 253 - God is day and night, winter and summer, war and peace, satiety and hunger...
Page 145 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Page 260 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
Page 528 - Then he brought me to the door of the gate of the Lord's house which was toward the north; and, behold, there sat women weeping for Tammuz.
Page 248 - In the beginning this was non-existent. It became existent, it grew. It turned into an egg. The egg lay for the time of a year. The egg broke open. The two halves were one of silver, the other of gold. The silver one became this earth, the golden one the sky, the thick membrane of the white the mountains, the thin membrane of the yoke the mist with the clouds, the small veins the rivers, the fluid the sea. And what was born from it that was Aditya, the sun. When he was born shouts of hurrah arose,...
Page 533 - Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Page 98 - There is one eternal thinker, thinking non-eternal thoughts, who, though one, fulfils the desires of many. The wise who perceive him within their Self, to them belongs eternal peace, not to others.