 | American Academy of Arts and Sciences - 1913 - 1092 pages
...AXXoiourai &i &K(ii<nrtp <fivpov>, birbrav ffvufiiyfj dvwna<Tiv, 6vo/iaferai KaB' ridorfiv luaorou. " God is day and night, winter and summer, war and peace, satiety and hunger, — opposites quite, but the sense is the same; he changes, however, just as the neutral base employed... | |
 | American Academy of Arts and Sciences - 1913 - 1034 pages
...dXXoioDreu S( &K<iJ<Ttrtp <n\jpov~>, dworav (rvnniffi dv&naviv, bvo^a.^tTa.1 naff' •fiSovrfv &KO.orou. " God is day and night, winter and summer, war and peace, satiety and hunger, — opposites quite, but the sense is the same; he changes, however, just as the neutral base employed... | |
 | John Owen - 1881 - 512 pages
...the Cyrenaics.3 Herakleitos brings even Deity within the scope of his antinomies. According to him, ' God is day and night, winter and summer, war and peace, satiety and hunger.' This is the impersonal many-sided object of worship i Comp. Prof. Jowett, Introd. to Thetetctut, Plato,... | |
 | John Marshall - 1891 - 274 pages
...the systole and diastole, the outward and inward pulsation, of an eternal good, an eternal harmony. Day and night, winter and summer, war and peace, satiety and hunger — each conditions the other, all are part of God. It is sickness that makes health good and sweet,... | |
 | James Samuelson - 1896 - 446 pages
...among Remote Tribes. Philadelphia, 1890. see what was behind names. Heraclitus, after declaring that day and night, winter and summer, war and peace, satiety and hunger, were all God, or that God was what they are, finishes up by declaring that God is called according... | |
 | Arthur Fairbanks - 1898 - 318 pages
...his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger ; but he assumes different forms, just as when incense is mingled with incense ; every one gives him... | |
 | Arthur Fairbanks - 1898 - 320 pages
...his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger ; but he assumes different forms, just as when incense is mingled with incense ; every one gives him... | |
 | Arthur Fairbanks - 1898 - 324 pages
...his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger ; but he assumes different forms, just as when incense is mingled with incense ; every one gives him... | |
 | Arthur Fairbanks - 1898 - 322 pages
...his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger; but he assumes different forms, just as when incense is mingled with incense; every one gives him the... | |
 | Arthur Fairbanks - 1898 - 316 pages
...knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. (jodi£ day and night, winter and summer, war and peace, satiety and hunger ; but he assumes different forms, just as when incense is mingled with incense ; every one gives him... | |
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God is day and night, winter and summer, war and peace, satiety and hunger... 
