 | American Academy of Arts and Sciences - 1913
...AXXoiourai &i &K(ii<nrtp <fivpov>, birbrav ffvufiiyfj dvwna<Tiv, 6vo/iaferai KaB' ridorfiv luaorou. " God is day and night, winter and summer, war and peace, satiety and hunger, — opposites quite, but the sense is the same; he changes, however, just as the neutral base employed... | |
 | American Academy of Arts and Sciences - 1913
...dXXoioDreu S( &K<iJ<Ttrtp <n\jpov~>, dworav (rvnniffi dv&naviv, bvo^a.^tTa.1 naff' •fiSovrfv &KO.orou. " God is day and night, winter and summer, war and peace, satiety and hunger, — opposites quite, but the sense is the same; he changes, however, just as the neutral base employed... | |
 | John Owen - 1881
...the Cyrenaics.3 Herakleitos brings even Deity within the scope of his antinomies. According to him, ' God is day and night, winter and summer, war and peace, satiety and hunger.' This is the impersonal many-sided object of worship i Comp. Prof. Jowett, Introd. to Thetetctut, Plato,... | |
 | John Marshall - 1891 - 253 pages
...the systole and diastole, the outward and inward pulsation, of an eternal good, an eternal harmony. Day and night, winter and summer, war and peace, satiety and hunger — each conditions the other, all are part of God. It is sickness that makes health good and sweet,... | |
 | James Samuelson - 1896 - 395 pages
...among Remote Tribes. Philadelphia, 1890. see what was behind names. Heraclitus, after declaring that day and night, winter and summer, war and peace, satiety and hunger, were all God, or that God was what they are, finishes up by declaring that God is called according... | |
 | Arthur Fairbanks - 1898 - 300 pages
...his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger ; but he assumes different forms, just as when incense is mingled with incense ; every one gives him... | |
 | Arthur Fairbanks - 1898 - 300 pages
...his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger ; but he assumes different forms, just as when incense is mingled with incense ; every one gives him... | |
 | Arthur Fairbanks - 1898 - 300 pages
...his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger ; but he assumes different forms, just as when incense is mingled with incense ; every one gives him... | |
 | Arthur Fairbanks - 1898
...his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger; but he assumes different forms, just as when incense is mingled with incense; every one gives him the... | |
 | Arthur Fairbanks - 1898 - 300 pages
...knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. (jodi£ day and night, winter and summer, war and peace, satiety and hunger ; but he assumes different forms, just as when incense is mingled with incense ; every one gives him... | |
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God is day and night, winter and summer, war and peace, satiety and hunger... 
