The Life of Christ, Volume 2E.P. Dutton, 1874 |
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Page viii
Frederic William Farrar. Resurrection and the Life . " - Mary's Agony . - Deep Emotion of Jesus . - Scene at the Grave .- " Lazarus , come forth . " - Silence of the Synoptists . - Meeting at the House of Caiaphas . - His wicked Policy ...
Frederic William Farrar. Resurrection and the Life . " - Mary's Agony . - Deep Emotion of Jesus . - Scene at the Grave .- " Lazarus , come forth . " - Silence of the Synoptists . - Meeting at the House of Caiaphas . - His wicked Policy ...
Page 4
... deep inward sigh . For some time He had been absent from home . He had . been sought out with trustful faith in the regions of Tyre and Sidon . He had been welcomed with ready gratitude in heathen Decapolis ; here , at home , He was met ...
... deep inward sigh . For some time He had been absent from home . He had . been sought out with trustful faith in the regions of Tyre and Sidon . He had been welcomed with ready gratitude in heathen Decapolis ; here , at home , He was met ...
Page 13
... deep principles , are common among deep thinkers in all tongues . Our Lord was probably speaking in Aramaic , in which language the phrase gates of hell " ( bieg nog , shaare sheol ) presents a pleasing assonance . If so , He probably ...
... deep principles , are common among deep thinkers in all tongues . Our Lord was probably speaking in Aramaic , in which language the phrase gates of hell " ( bieg nog , shaare sheol ) presents a pleasing assonance . If so , He probably ...
Page 36
... deep - seated prejudice they ignored his clear warnings , in their faithless timidity they would not ask for further enlightenment . We cannot see more strikingly how vast was the change which the resurrection wrought in them than by ob ...
... deep - seated prejudice they ignored his clear warnings , in their faithless timidity they would not ask for further enlightenment . We cannot see more strikingly how vast was the change which the resurrection wrought in them than by ob ...
Page 37
... Deep shame kept them silent , and that silence was the most eloquent confession of their sinful ambitions . Then He sat down , and taught them again , as He had done so often , that he who would be first must be last of all , and ...
... Deep shame kept them silent , and that silence was the most eloquent confession of their sinful ambitions . Then He sat down , and taught them again , as He had done so often , that he who would be first must be last of all , and ...
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Common terms and phrases
¹ John ¹ Luke Acts agony Alexander Jannæus answer Antt Apostles asked awful Bethany blood Cæsar Caiaphas called Capernaum Christ crucified crucifixion death disciples divine eternal Evangelists Excursus eyes fact faith false Father feast Feast of Tabernacles Galilæan Galilee Gesch Gospel guilty Hanan hand hatred heart heaven Herod Herodians High Priest Hillel Hist Holy Irenæus Jerusalem Jesus Jewish Jews John xii John xviii Josephus Judas Keim King kingdom Last Supper Lazarus Lord Lord's Luke xxii Mark xiv Matt means Messiah miracle Mishna multitude narrative once parable Paschal Passover perhaps Peter Pharisees Pilate probably Prophet question Rabbis resurrection Roman Sabbath Sadducees Sanhedrin says scene Scribes seems Shammai silence solemn soul spirit suffered supposed Synoptists Talmud teaching Temple thee things thou thought told unto uttered voice words xvii xviii xxiii καὶ
Popular passages
Page 236 - The children of this world marry, and are given in marriage : but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage : neither can they die any more : for they are equal unto the angels ; and are the children of God, being the children of the resurrection.
Page 247 - O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings ! and ye would not...
Page 58 - In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water.
Page 148 - Is it not written in your law, I said, Ye are gods? If he called them gods, unto whom the word of God came, and the Scripture cannot be broken; Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest: because I said I am the Son of God?
Page 154 - He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Page 96 - Behold, I cast out devils, and I do cures to-day and to-morrow, and the third day I shall be perfected. 33 Nevertheless I must walk to-day, and to-morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Page 112 - And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, and fell down on his face at his feet, giving him thanks : and he was a Samaritan.
Page 8 - And they reasoned among themselves, saying, It is because we have no bread. And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? Having eyes, see ye not? and having ears, hear ye not ? and do ye not remember ? When I brake the five loaves among five thousand, how many baskets full of fragments took ye up?
Page 300 - Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?
Page 288 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.