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Q. 18. How ought we to regard apostate angels ? A. We ought to hate their character, to condemn all their conduct, to fear their evil devices, to resist their wicked temptations, and to flee their unholy examples.
Å. Before the Christian era 4004 years; at the close, or on the latter part, of the sixth day from the commencement of the creation of the world. He was the last of God's created works. (a)
Q. 2. In what state did God create mankind ?
A. He created them male and female, and in His own image, that is, intelligent and holy, and thus resembling in a degree their Creator, in His natural and moral perfections ; He created them in the state of maturity, in full vigor of body and mind, in perfect felicity, and but little inferior in nature or order to the angels, and made them lord of creation, and capable of perpetual progression in knowledge, holiness and happiness. (6)
Is man a simple, or a compound being ?
Q. 3. .
(a) Gen. i. 27. 31. So God created man in his own image; in the image of God created he him; male and female created he them. And God saw every thing that he had made, and behold it was very good. And the evening and the morning were the
(b) Gen. 1. 27. So God created man in his own image; in the image of God created he him ; male and female created he them.-Eccl. vii. 29. Lo, this only have found, that God hath made man upright; but they have sought oui many inventions.-Eph. iv. 24. And that ye put on the new man, which after God is created in righteousness and true holiness.-Gen. i. 28, And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing, that moveth upon the earth. Ps. vii. 5. For thou hast made him a little lower than the angels, and hast crowned him with glory and honor.
A. He is a compound being, having a body and soul. He possesses a completely organized body, formed of the dust of the earth, with the senses of feeling, tasting, smelling, hearing, and seeing; and a rational soul, a pure, uncompounded, spiritual nature, having understanding, affections, and will
. (c) Q. 4. What is the duration of man's existence?
A. His body is mortal, and of short continuance; but his soul is immortalendless in its existence. (d)
Q. 5. What relation does man sustain to this lower world?
A. He sustains the relation of its constituted head and lord. (e)
Q. 6. What was the place of residence, and the condition of the first human pair?
A. They were placed in the garden of Eden, or the earthly paradise, in the enjoyment of every terrestrial good. (f)
(c) Gen. ii. 7. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.—Eccl. xii. 7. Then shall the dust re. turn to the earth as it was ; and the spirit shall return unto God who gave it.
(d) Ps. xc. 10. The days of our years are threescore years and ten, and if by reason of strengih they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away:-Matt. x. 28. And fear not them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell.—Eccl. xii. 7. Then shall the dust return to the earth as it was; and the spirit shall return unto God who gave it.—Luke xx. 36. Neither can they die any more, for they are equal unto the angels; and are the children of God, being the children of the resurrection.
(e) Gen. i. 28. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the carth and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.-Ps. viji. 6. Thou madest him to have dominion over the works of thy hands ; thou hast put all things under his feet.
($). Gen. ii. 8, 9. And the Lord God planted a garden eastward' in Eden, and there he put the man whom he had formed. And out of the ground made the Lord God to grow every tree, that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Q. 7. In what did the chief happiness of man consist in his primitive state ?
A. In knowing, loving, serving, and enjoying God his Creator, Preserver, and Benefactor.
Q. 8. Were our first Parents put upon probation, as it respects their moral conduct, immediately after they were created ?
A. They were. As soon as life commenced, their moral trial commenced. (g)
Q.9. In what relation did Adam, our first Progenitor, stand to his posterity ?
A. He stood in relation to them as their natural head, (they descending from him by ordinary generation,) and also as their federal or representative head, as it respects their moral state. (h)
Rule of Obedience and Life to Man in his primitive
State. Q. 1. What rule of obedience and life did God give to our first Parents, in the state in which they were created ?
A. He gave them what is usually denominated the moral law, which has its foundation in the nature and relation of intelligent beings. This arises solely from the character of God and mankind, and the relations they sustain to Him, and to one another.
(8) Gen. ii. 15—17. And the Lord God took the man, and put him into the garden of Eden, to dress it and keep it. And the Lord God commanded the man, saying, Of every tree of the garden thou mayst freely eat; but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.
(h) Rom. v. 18, 19. Therefore as by the offence of one, judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners; so by the obedience of one, shall many be made righteous.
Q. 2. What is the nature or character of this law?
A. It is spiritual and perfect ;-extends to all the thoughts, affections, desires, purposes, words, and actions of men ;-can never be abated, altered, or repealed ;-but is wholly immutable, and as durable as the existence of God and man. (a)
Q. 3. How was the moral law at first delivered to mankind ?
A. It was written on their hearts—impressed upon their consciences; so that, by a proper use of their rational and moral faculties, they might have attained to a knowledge of their duties. The Creator may also have particularly instructed our first Parents in this respect. (6)
Q.4. What obedience to this law does God require ? Ă. He requires universal, perfect, perpetual and personal obedience. (c)
Q. 5. What is the sanction of this law ? A. Eternal happiness to the obedient, and eternal misery to the disobedient. The tenor of the law is, obey and live, disobey and die. This sanction was necessary in order to give force and efficacy to the law. (d)
(a) Ps. cxix. 96. I have seen an end of all perfection; but thy commandment is exceeding broad. Rom. vii. 12. Wherefore the law is holy, and the commandment holy, and just, and good.--Matt. v. 17. Think not that I am come to destroy the law or the prophets; I am not come to destroy, but to fulfil.
(b) Rom. ii. 14, 15. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing, or else excusing one another.
(c) Gal. iii. 10. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.--Ezek. xviii. 4. The soul that sinneth, it shall die.
(d) Rom. vi. 23. For the wages of sin is death.—Matt. xxv. 46. And these shall go away into everlasting punishment; but the righteous into life eternal.--Lev. xvij. 5. Ye shall therefore keep, my statutes and my judgments; which if a man do, he shall live in them: I am the Lord.
Q. 6. Is every deviation from this rule of obedience sin ? and, consequently, dangerous ?
A. It is. Whatsoever transgresses this law, either in thought, word, or action, is sin, and exposes the transgressor to its penalty. (e)
Q. 7. Does sin consist in the external action, or in the state of the heart, whence the action proceeds ?
A. All sin proceeds from the heart. A person is good or bad, according to his heart. The reason why wicked men and devils are criminal in their actions is, that they flow from a sinful heart. ($)
Q. 8. Are all sins equally criminal ?
A. They are not. Some sins are more aggravated than others, 1. From their nature, 2. Froin the character of the person offending or offended, and, 3. From other circumstances.
Q.9. In what is the moral law summarily comprehended ?
A. It is briefly comprised in the ten commandments, written by the finger of God upon two tables of stone, and delivered to Moses on mount Sinai with awful majesty, solemnity and glory. (g)
(e) 1 John iji. 4. Whosoever committeth sin transgresseth also the law; for sin is the transgression of the law.-Ezek. xvii. 4. The soul that sinneth, it shall die.-James i. 15. Then when lust hath conceived, it bringeth forth sin ; and sin, when it is finished, bringeth forth death.
($) 1 Sam. xvi. 7. For man looketh on the outward appearance, but the Lord looketh on the heart.—Matt. xv. 19. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.
(g) Exod. xix. 18, 19. And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.--Exod. xxxi. 18. And he gave unto Moses, when he had made an end of communing, with him, upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God,
Exod. xx. 3-17. I. Thou shalt have no other gods before me. II. Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the