Greece in the Age of Pericles
Cooper Square Publishers, 1893 - 331 pages
"Pericles (Greek: ????????, Periklēs, "surrounded by glory"; c. 495 ? 429 BC) was the most prominent and influential Greek statesman, orator, and general of Athens during the Golden Age?specifically, the time between the Persian and Peloponnesian wars."--Wikipedia.
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Acropolis age of Pericles alliance allies allowed ancient archons Areopagus Argos Aristotle artistic assembly Athenian citizens Athenian democracy Athens and Sparta attack Attica battle Bceotia century B.C. chapter character chief Cimon civilisation Clisthenes constitution contest Corcyra Corinth Corinthians Council of 500 danger death Delian League Delphi democratic doubtless duties elected by lot empire enemy Ephors expedition festival force gave Geraneia give gods greatest Greece Greek history Grote hands Hellas Hellenic Helots Herodotus honour hostility important impossible influence intellectual island jury king land large number leader lived Megara military modern moral oligarchical Olympian oracle party Pausanias Peloponnese Peloponnesian Peloponnesian war Periclean Periclean age period Persian Persian war Phidias Pisistratus plain Plataea Plato Plutarch political popular position possessed probably regarded religion religious revolt rule says seems ships side slavery slaves Socrates Solon Sparta struggle supremacy temple Thebes Themistocles Thucydides victory vote whole women
Page 170 - For in the hour of trial Athens alone among her contemporaries is superior to the report of her. No enemy who comes against her is indignant at the reverses which he sustains at the hands of such a city ; no subject complains that his masters are unworthy of him. And we shall assuredly not be without witnesses ; there are mighty monuments of our power which will make us the wonder of this and of succeeding ages...
Page 169 - For we are lovers of the beautiful, yet simple in our tastes, and we cultivate the mind without loss of manliness. Wealth we employ, not for talk and ostentation, but when there is a real use for it. To avow poverty with us is no disgrace: the true disgrace is in doing nothing to avoid it.
Page 169 - To sum up: I say that Athens is the school of Hellas, and that the individual Athenian in his own person seems to have the power of adapting himself to the most varied forms of action with the utmost versatility and grace.
Page 222 - ... doubtless if men differed from one another in the mere forms of their bodies as much as the statues of the Gods do from men, all would acknowledge that the inferior class should be slaves of the superior. And...
Page 263 - ... the greatest name in all the world because she has never yielded to misfortunes, but has sacrificed more lives and endured severer hardships in war than any other; wherefore also she has the greatest power of any state up to this day; and the memory of her glory will always survive. Even if we should be compelled at last to abate somewhat of our greatness (for all things have their times of growth and decay...
Page 171 - When they meet together, and the world sits down at an assembly, or in a court of law, or a theatre, or a camp, or in any other popular resort, and there is a great uproar, and they praise some things which are being said or done, and blame other things, equally exaggerating both, shouting and clapping their hands, and the echo of the rocks and the place in which they are assembled redoubles the sound of the praise or blame...
Page 168 - There is no exclusiveness in our public life, and in our private intercourse we are not suspicious of one another, nor angry with our neighbor if he does what he likes; we do not put on sour looks at him which, though harmless, are not pleasant.
Page 169 - An Athenian citizen does not neglect the state because he takes care of his own household; and even those of us who are engaged in business have a very fair idea of politics. We alone regard a man who takes no interest in public affairs, not as a harmless, but as a useless character; and if few of us are originators, we are all sound judges of a policy.
Page 277 - The cause of all these evils was the love of power, originating in avarice and ambition, and the party-spirit which is engendered by them when men are fairly embarked in a contest. For the leaders on either side used specious names, the one party professing to uphold the constitutional equality of the many, the other the wisdom of an aristocracy, while they made the public interests, to which in name they were devoted, in reality their prize.
Page 320 - These are the researches of Herodotus of Halicarnassus, which he publishes, in the hope of thereby preserving from decay the remembrance of what men have done, and of preventing the great and wonderful actions of the Greeks and the Barbarians from losing their due meed of glory; and withal to put on record what were their grounds of feud.