Exposition of the Ninth Chapter of the Epistle to the RomansHodder and Stoughton, 1888 - 257 pages |
From inside the book
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Page 14
... wishes to give emphasis . The word say , as distinguished from speak , directs attention rather to the thing uttered than to its utterance . In his first translation , that of 1829 , Meyer had truth I speak ( Wahrheit rede ich ) ; but ...
... wishes to give emphasis . The word say , as distinguished from speak , directs attention rather to the thing uttered than to its utterance . In his first translation , that of 1829 , Meyer had truth I speak ( Wahrheit rede ich ) ; but ...
Page 19
... wish to do full justice to the Greek idea , we would require to card together mentally the two words conscience and consciousness . The truth is that our English language is richer than the Greek in its posses- sion of the two ...
... wish to do full justice to the Greek idea , we would require to card together mentally the two words conscience and consciousness . The truth is that our English language is richer than the Greek in its posses- sion of the two ...
Page 29
... wish to God to be myself an anathema from the Christ for the sake of my brethren , my kinsmen according to the flesh ( ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ Χριστοῦ ) . Here the apostle specifies expressly who were occasioning the ...
... wish to God to be myself an anathema from the Christ for the sake of my brethren , my kinsmen according to the flesh ( ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ Χριστοῦ ) . Here the apostle specifies expressly who were occasioning the ...
Page 30
... wish- to - God . The Greek idiom grew out of the natural import of the imperfect or incompleted tense , I was praying . The apostle does not mean that at some given time in the past he was actually praying that he might be an anathema ...
... wish- to - God . The Greek idiom grew out of the natural import of the imperfect or incompleted tense , I was praying . The apostle does not mean that at some given time in the past he was actually praying that he might be an anathema ...
Page 31
... wish ( for reasons obvious enough , and if my other engagements did not forbid ) , to be once more in the midst of you . Or take the expression in Acts xxv . 22 : Agrippa said to Festus , I also " could " wish to hear the man myself ...
... wish ( for reasons obvious enough , and if my other engagements did not forbid ) , to be once more in the midst of you . Or take the expression in Acts xxv . 22 : Agrippa said to Festus , I also " could " wish to hear the man myself ...
Other editions - View all
Exposition of the Ninth Chapter of the Epistle to the Romans James Morison No preview available - 2012 |
Exposition of the Ninth Chapter of the Epistle to the Romans James Morison No preview available - 2019 |
Common terms and phrases
Abraham Ambrosiaster anathema apophthegm apostle apostle's believed believeth blessed chapter children of men Christ clause compassion conscience countrymen denote desire dishonour Divine doxology Edom Edomites Epistle ethical Exod Exposition expositors expression faith Father favour forgiving Gentiles glory God's gospel Greek hand harden hath heart Hebrew Hence Holy human idea impenitent imperfect tense individual insensibility interpretation Isaac Israel Israelites Jahveh Jehovah-Jesus Jesus Jews literally Lord loved means ment messianic moral Moses nations nature ness oracle pardoning passage patriarchal peculiar penal evil persons Pharaoh phrase potter prerogative principle prophet Rebecca reference refuge regards rendered representation reprobation righteousness rock of collision Romans salvation says Scripture Septuagint serve the lesser speak spirit statement stone Synod of Dort Testament thee things thou tion translation truth unbelieving unconditional election unrighteousness unto utter verb verse vessels of mercy vessels of wrath Vulgate whomsoever wish word word of faith