« PreviousContinue »
up, and cast down to the ground, to have her fruit dried up with the east wind, and to have fire coming out of her own branches to devour her fruit.
On these accounts, when a people's strong rods are broken and withered, it is an awful judgment of God on that people, and worthy of great lainentation : as when King Josiah (who was doubtless one of the great rods referred to in the text) was dead, the people made great lamentation for him, 2 Chron. xxxv. 24, 25. “And they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers : and all Judab and Jerusalem mourned for Josiah. And Jeremiah lamented for Josiah, and all the singing-men and the singing-women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel, and behold, they are written in the Lamentations."
I come now to apply these things to our own case, under the late awful frown of divine Providence upon us, in removing by death that honourable person in public rule and authority, an inhabitant of this town, and belonging to this congregation and church, who died at Boston the last Lord's day.
He was eminently a strong rod in the fore-mentioned respects. As to his natural abilities, strength of reason, greatness and clearness of discerning, and depth of penetration, he was one of the first rank. It may be doubted whether he has left his superior in these respects in these parts of the world. He was a man of a truly great genius, and his genius was peculiarly fitted for the understanding and managing of public affairs.
And as his natural capacity was great, so was the knowledge that he had acquired ; his understanding being greatly improved by close application of mind to those things he was called to be concerned in, and by a very exact observation of them, and long experience in them. He had indeed a great insight into the nature of public societies, the mysteries of government, and the affairs of peace and war. He had a discernment that very few have of those things wherein the public weal consists, and what those things are that expose public societies; and of the proper means to avoid the latter, and promote the former. He was quick in his discerning, in that in most cases, especially such as belonged to his proper business, he at first sight would see farther than most men when they had done their best; but yet he had a wonderful faculty of improving his own thoughts by meditation, and carrying his views a greater and greater length by long and close application of mind. He had
an extraordinary ability to distinguish right and wrong, in the midst of intricacies and circumstances that tended to perples and darken the case. He was able to weigh things as it were in a balance, and to distinguish those things that were solid and weighty from those that had only a fair show without substance; which he evidently discovered in his accurate, clear, and plain way of stating and committing causes to a jury, from the bench, as by others have been observed. He wonderfully distinguished truth from falsehood, and the most laboured cases seemed always to lie clear in his mind, his ideas being properly ranged; and he had a talent of communicating them to every one's understanding, beyond almost any one ; and if any were misguided, it was not because truth and falsehood, right and wrong, were not well distinguished.
He was probably one of the ablest politicians that ever New England bred. He had a very uncommon insight into human nature, and a marvellous ability to penetrate into the particular tempers and dispositions of such as he had to deal with, and to discern the fittest way of treating them, so as most effectually to influence them to any good and wise purpose.
And never perhaps was there a person that had a more extensive and thorough knowledge of the state of this land, and its public affairs, and of persons that were jointly concerned with him in them. He knew this people, and their circumstances, and what their circumstances required. He discerned the diseases of this body, and what were the proper remedies, as an able and masterly physician. He had a great acquaintance with the neighbouring colonies, and also the nations on this continent, with whom we are concerned in our public affairs. He had a far greater knowledge than any other person in the land, of the several nations of Indians in these northern parts of America, their tempers, manners, and the proper way of treating them; and was more extensively known by them than any other person in the country. And no other person in authority in this province had such an acquaintance with the people and country of Canada, the land of our enemies, as he had.
He was exceeding far from a disposition to forwardness to intermeddle with other people's business ; but as to what belonged to his proper business, in the offices he sustained, and the important affairs of which he had the care, he had a great understanding of what belonged to them. I have often been surprised at the length of his reach, and what I have seen of his ability to foresee and determine the consequences of things, even at a great distance, and quite beyond the sight of other men. He was not wavering and unsteady in his opinion. His manner was never to pass a judgment rasbly, but was wont first thoroughly to deliberate and weigh an affair; and in this, not
withstanding his great abilities, he was glad to improve by the help of conversation and discourse with others, (and often spake of the great advantage he found by it;) but when, on mature consideration, he had settled his judgment, he was not easily turned from it by false colours, and plausible pretences and appearances.
And besides his knowledge of things belonging to his particular calling as a ruler, he had also a great degree of understanding in things belonging to his general calling as a Christian. He was no inconsiderable divine. He was a wise casuist, as I know by the great help I have found from time to time by his judgment and advice in cases of conscienee, wherein I have consulted him. And indeed I scarce knew the divine that I cver found more able to help and enlighten the mind in such cases than he. And he had no small degree of knowledge in things pertaining to experimental religion; but was wont to discourse on such subjects, not only with accurate doctrinal distinctions, but as one intimately and feelingly acquainted with these things.
He was not only great in speculative knowledge, but his knowledge was practical; such as tended to a wise conduct in the affairs, business, and duties of life; so as properly to have the denomination of wisdom, and so as properly and eminently to invest him with the character of a wise man.
And he was not only eminently wise and prudent in his own conduct, but was one of the ablest and wisest counsellors of others in any difficult affair.
The greatness and honourableness of his disposition was answerable to the largeness of his understanding. He was naturally of a great mind; in this respect he was truly the son of nobles. He greatly abhorred things which were mean and sordid, and seemed to be incapable of a compliance with them. How far was he from trifling and impertinence in his conver.' sation ? How far from a busy, meddling disposition ? How far from any sly and clandestine management to fill his pockets with what was fraudulently withheld, or violently squeezed from the labourer, soldier, or inferior officer? How far from taking advantage from his commission or authority, or any superior power he had in his hands; or the ignorance, dependence, or necessities of others, to add to his own gains with what properly belonged to them, and with what they might justly expect as a proper reward for any of their services ? How far was he from secretly taking bribes offered to induce him to favour any man in his cause, or by his power or interest to promote his being advanced to any place of public trust, honour, or profit? How greatly did he abhor lying and prevarication ? And how immoveably steadfast was he to exact truth? His hatred of those things that were mean and sordid was so apparent, and well
known, that it was evident that men dreaded to appear in any thing of that nature in his presence.
He was a man of a remarkably public spirit, a true lover of his country, and who greatly abhorred sacrificing the public welfare to private interest. He was very eminently endowed with a spirit of government. The God of nature seemed to have formed him for government, as though he had been made on purpose, and cast into a mould, by wbich he should be every way fitted for the business of a man in public authority. Such a behaviour and conduct was natural to him, as tended to maintain his authority, and possess others with awe and reverence, and to enforce and render effectual what he said and did in the exercise of his authority. He did not bear the sword in vain. He was truly a terror to evil-doers. What I saw in him often put me in mind of that saying of the wise man, Prov. XX. 8. “ The king that sitteth in the throne of judgment scattereth away all evil with his eyes.” He was one that was not afraid of the faces of men : and every one knew that it was in vain to at tempt to deter him from doing what, on mature consideration, he had determined he ought to do.-Every thing in him was great, and becoming a man in his public station. Perhaps never was there a man that appeared in New England, to whom the denomination of a great man did more properly belong.
But though he was one that was great among men, eralted above others in abilities and greatness of mind, and in the place of rule, and feared not the faces of men, yet he feared
He was strictly conscientious in his conduct, both in public and private. I never knew the man that seemed more steadfastly and immoveably to act by principle, and according to rules and maxims, established and settled in his mind by the dictates of his judgment and conscience. He was a man of strict justice and fidelity. Faithfulness was eminently his character. Some of his greatest opponents that have been of the contrary party to him in public affairs, yet have openly acknowledged this of him, That he was a faithful man. He was remarkably faithful in his public trusts. He would not basely betray his trust, from fear or favour. It was in vain to expect it; however men might oppose him or neglect him, and how great soever they were. Nor would he neglect the public interest committed to him, for the sake of his own ease, but diligently and laboriously watched and laboured for it night and day, And he was faithful in private affairs as well as public. He was a most faithful friend ; faithful to any one that in any case asked his counsel ; and bis fidelity might be depended upon in whatever affair he undertook for any of his neighbours.
He was a noted instance of the virtue of temperance, unalterable in it, in all places, in all companies, and in the midst of all temptations. Though he was a man of a great spirit, yet he
had a remarkable government of his spirit; and excelled in the government of his tongue. In the midst of all provocations from multitudes he had to deal with, and the great multiplicity of perplexing affairs in which he was concerned, and all the opposition and reproaches of which he was at any time the subject; yet what was there that ever proceeded out of his mouth that his enemies could lay hold of? No profane language, no vain, rash, unseemly, and unchristian speeches. If at any time he expressed himself with great warmth and vigour, it seemed to be from principle and determination of judgment, rather than from passion. When he expressed himself strongly, and with vehemence, those that were acquainted with him, and well observed him from time to time, might evidently see it was done in consequence of thought and judgment, weighing the circumstances and consequences of things.
The calmness and steadiness of his behaviour in private, particularly in his family, appeared remarkable and exemplary to those who had most opportunity to observe. He was thoroughly established in those religious principles and doctrines of the first fathers of New
England, usually called the doctrines of grace, and had a great detestation of the opposite errors of the present fashionable divinity, as very contrary to the word of God, and the experience of every true Christian. And as he was a friend to truth, so he was a friend to vital piety and the power of godliness, and ever countenanced and favoured it on all occasions,
He abhorred profaneness, and was a person of a serious and decent spirit, and ever treated sacred things with reverence, He was exemplary for his decent attendance on the public worship of God. Who ever saw him irreverently and indecently lolling, and laying down his head to sleep, or gazing about the meeting-house in time of divine service? And as he was able (as was before observed) to discourse very understandingly of experimental religion, so to some persons with whom he was very intimate, he gave intimations sufficiently plain, while conversing of these things, that they were matters of his own experience. And some serious persons in civil authority, who have ordinarily differed from him in matters of government, yet on some occasional close conversation with him on things of religion, have manifested a high opinion of him as to real experimental piety.
As he was known to be a serious person, and an enemy to a profane or vain conversation, so he was feared on that account by great and small. When he was in the room, only his presence was sufficient to maintain decency; though many were there accounted great men, who otherwise were disposed to take a much greater freedom in their talk and behaviour, than they dared to do in his presence. He was not unmindful of