Page images
PDF
EPUB

SERMON VI.*

THE WARNINGS OF SCRIPTURE ARE IN THE BEST MANNER ADAPTED TO THE AWAKENING AND

CONVERSION OF SINNERS.

LUKE XVI. 31.

And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

WE here have an account how the rich man in hell-after he had in vain begged of Abraham to send Lazarus to his relief -prays that Lazarus may be sent to his brethren to warn them, that they might take care for their salvation, and escape that place of torment. By the way, it may be proper to remark, that we cannot from this conclude, that the damned will have any workings of natural affection to their near relations in this world, or any concern for their salvation. The design of Christ was only parabolically to represent what different thoughts worldly and wicked men will have of things, when in hell, from what they have while upon earth. The rich man, when he was upon earth, only minded his honour, ease, and pleasure, and did not think it worth while to take care of his soul, and to be at much pains to escape hell. But now he is of another mind, and is sensible that if his five brethren, who live in the same careless neglect of their souls as he did, knew what hell is, they would take more care.

But this seems to be put into the parable chiefly to introduce what follows, the reply which Abraham made to him, They have Moses and the prophets, let them hear them. As much as to say, They have already abundant warning, and instruction, which God himself hath provided for them, let them make use of that.

The rich man replies, Nay, Father Abraham, but if one went unto them from the dead, they will repent. Then come in the words of the text, And he said unto him, If they hear not

*Not dated.

Moses and the prophets, neither will they be persuaded, though one rose from the dead. By Moses and the prophets is meant the whole Old Testament, which was the whole canon of scripture which they had in those times. The hearing of them implies, attending to what they say, believing them, and obeying them. They would not be persuaded, that is, they would not be persuaded to take thorough care of their souls, to forsake their sins and turn to God, so as to avoid this place of torments.Though one rose from the dead; though one should go from the invisible world, either from heaven, where they see the torments of the damned, or from hell, where they feel them.

DOCTRINE.

The warnings of God's word are more fitted to obtain the ends of awakening sinners, and bringing them to repentance, than the rising of one from the dead to warn them.

In this passage, Moses and the prophets seem not only to be equalized to the warnings of one from the invisible world, but to be preferred before them. They have Moses and the prophets, let them hear them: they have already those means which God in his infinite wisdom hath seen to be fittest for them, and more suitable to their nature and circumstances than the rising of one from the dead.-But whether there can be any more than an equality necessarily inferred or not; yet if only the warnings of the Old Testament have an equal tendency to bring men to repentance, as the rising of one from the dead; then surely these, together with the much clearer revelation under the gospel-dispensation by Christ and his apostleswherein we are abundantly more plainly told of another world, and wherein life and immortality are brought to light-must have a much greater tendency and fitness to obtain these ends.

Sinners are apt to find fault with the means of grace which they enjoy, and to say with themselves, if I had ever seen hell, or had ever heard the cries of the damned, or had ever seen a person who had felt hell-torments, or had seen them at a distance, that would awaken me; then I would forsake all my sins, and would do whatever I could to escape hell. But now I am only told of hell in the Bible and by ministers; and there never was any in this world that saw or felt it so that I am ready to think that it is mere delusion and fancy. How do I know that there is any hell? How do I know but that when I die, there will be an end of me?

But it is the indisposition of sinners to this great work, to which they are directed, which makes them find fault with their means and advantages. The slothful and negligent, who hate to bestir themselves, are they who object. "The way of the

slothful is as a hedge of thorns."-Sinners know not what they would have. They are fixedly averse to breaking off their sins by righteousness; and to make the matter the more excusable, they object against the sufficiency of their means, and so they will not believe, except they see hell, or see some person who has seen it.

But God, who knows our nature and circumstances, knows what is most adapted to them. He who made the faculties of our souls, knows what will have the greatest tendency to move them, and to work upon them. He who is striving with us, to bring us to repentance and salvation, uses the fittest and best means. In contriving and appointing the means of our salyation, he chooses better for us than we should for ourselves.

Suppose a person should rise from the dead to warn sinners, either from heaven, where they see the misery of the damned, or from hell, where they feel it; and should tell how dismal those torments are, having seen or felt them; and suppose he should confirm what he said, by declaring that he had seen the smoke of their torments, the raging of the flames, the dreadful crew of devils and damned souls together, and had heard their dismal cries and shrieks; or suppose he should say that he had felt them, and should express by words and actions the doleful state of the damned and the extremity of their torments; this would probably greatly fright and terrify many sinners who were not terrified by reading the Bible, nor by hearing preaching about hell-torments. But it would be very much because of the unusualness and strangeness of the thing. Men are apt to be much affected with strange things, and to be much affrighted by spectres in the dark, because they are unusual. But if they were as common as preaching is, they would lose their effect.

[ocr errors]

It might be that on such an unusual occasion, as the rising of one from the dead, for a while men would reform their lives, and possibly some might be so affected as never to forget it. But we are to consider which would have the greatest tendency to awaken us, if both were alike new and unusual, to be warned of the misery of hell by the great God himself, declaring as it were from heaven how dreadful hell is, and abundantly warning us about it; or to be warned only by a man coming from the invisible world, who had either seen or felt these miseries. It is in this view that we shall consider the matter; and we shall shew what advantages the former mode of warning has above the latter or how the warnings of God's word have a greater tendency to awaken sinners and bring them to repentance, than the rising of one from the dead to warn them.

1. God, in many respects, knows better what belongs to the punishment of sinners than departed souls. Departed souls doubtless know what hell torments are, much better than any on

earth. The souls of the wicked feel them, and the souls of the saints see them afar off. God glorifies his justice in the punishment of ungodly men, in the view of the saints and angels, and thereby makes them the more admire the riches of his goodness in choosing them to life. As the rich man saw Lazarus in heaven afar off, se Lazarus saw the rich man in hell; he saw hell-torments; and therefore the rich man desires he may be sent to warn his brethren. And if one should rise from the dead to warn wicked men, if it would at all awaken them, it would be because he knew what hell-torments were by his own knowledge, and could describe them to others, as having seen and felt him.

But surely the all-seeing God knows as well as any of the dead, what the present sufferings of the damned are. He is every where present with his all-seeing eye. He is in heaven and in hell, and in and through every part of the creation. He is where every devil is; and where every damned soul is, he is present by his knowledge and his essence. He not only knows as well as those in heaven, who see at a distance; but he knows as perfectly as those who feel the misery. He seeth into the innermost recesses of those miserable spirits. He seeth all the sorrow and anguish that are there; for he upholds them in being. They and all the powers of their spirits, whereby they are capable of either happiness or misery, are in his hands.

Besides, it is his wrath they endure; he measures out to them their several portions of punishment; he makes his wrath enter into them; he is a consuming fire to them; his anger is that fire, in which they are tormented.. He therefore is doubtless able to give us as clear and distinct, and as true an account of hell, as the damned themselves, if they should rise from the dead. He needs not any to inform him.

He knows far better what the eternity of those torments is than any of them. He can better tell us how awful a thing eternity is. He knows better what the future judgment of sinners will be, when the Lord Jesus shall come in flaming fire to take vengeance on them that know not God, and obey not the gospel. He knows far better than they how much the torment of the wicked will then be increased.

2. We have the truth upon surer grounds from God's testimony, than we could have it from the testimony of one rising from the dead. Suppose one should rise from the dead and tell us of the dreadfulness of hell torments; how precarious a foundation would that be to build upon, in a matter of such importance, unless we consider it as confirmed by divine testimony. We should be uncertain whether there were not some delusion in the case. We know that it is impossible for God to lie; and we may know that the matter is just as he declares it to us. But if one should come from the dead, we could not be

so sure that we were no way imposed upon. We could not be so sure that he who testified was not himself subject to some delusion. We could not be sure that the matter was not strained too high, and represented greater than it really is.

One coming from the dead could not, merely by force of his own testimony, make us sure that we should come to that place of torments if we did not repent and reform. And if there should come more witnesses than one from the dead, if there should be ever so many, yet there is no authority equal to that of God; there is no testimony of spirits from the invisible world which would be so indisputable and unquestionable as the divine testimony. How could we know, unless by some divine revelation, that they who should come from the dead had not come to deceive us? How could we know how wicked, or how good they were, and upon what views they acted?

Whereas we have the greatest ground to be assured, that the First Being, and the fountain of all being and perfection, is nothing but light and truth itself, and therefore that it is impossible he should deceive or be deceived.

3. The warnings of God's word have greatly the advantage, by reason of the greatness and majesty of him who speaks. The speeches and declarations of those who are great, excellent, and honourable, have a greater tendency to move the affections, than the declarations of others who are less excellent. Things spoken by a king affect more than the same things spoken by a mean man.

But God is infinitely greater than kings; he is universal King of heaven and earth, the absolute Sovereign of all things. Now, what can have a greater tendency to strike the mind and move the heart, than to be warned by this great and glorious Being? Shall we be unmoved when he speaks who made heaven and earth by the word of his power? If his immediate speeches, declarations, and warnings, will not influence us, what will? Isaiah i. 2. "Hear, O heavens, and give ear, O earth, for the Lord hath spoken."-That is to the present purpose which we have in Matt. xxi. 37. "But last of all, he sent his Son, saying, They will reverence my Son." He sent his servants before, but they did not regard them. He therefore sent his Son, who was a much greater and more honourable messenger, and said, Surely they will regard him.

What if God should send messengers from the dead to warn us, even many in succession, and men should reject them; we should justly argue, that it would have a much greater tendency to make men regard and obey the counsel, if he would send his Son or come himself. But God hath sent his Son, and therein he hath come himself. He came down from heaven and took upon him our nature, and dwelt among us, teaching and warning us concerning hell and damnation.

« PreviousContinue »