richest blessings of God's grace rest upon them, and upon you, my dear parents, who make the same cheerful surrender." p. 143. "You will naturally imagine that dear P. has been brought to mind, and that many tender associations are connected with him. There stands the rocking-chair which he occupied, and when I lie down upon the bed, I can almost imagine that I hear his steps in the adjoining chamber. But while that precious form moulders in the grave, the released spirit is in far higher and holier society above, from whence I would not recall him, if I could. 64 "There entertain him all ye saints above, p. 144. Many times during the day I closed my eyes, and said to myself, 'can it be that I shall behold those loved faces no more, until we meet in eternity?" p. 144. "And now, my dear father, I take my pen for the last time, and address myself to you. Nature struggles hard, and I stop to wipe the tears which gather fast, and intercept the traces of my pen. But I must not indulge myself in saying what is in my heart. God only knows those deep, deep fountains of feeling which he has created there." p. 150. But some have said: Men can leave home and friends for earthly treasure, without such feelings. They can spend years in foreign climes, nay, with their immediate families, they can exile themselves for life, to obtain wealth. Why should it be considered, and why, to the individuals themselves should it prove, such a trial of feeling, and such a sacrifice, to go upon a foreign mission? We think the answer is given in the statement of the case. The love of gain is such an all-absorbing passion, that it drowns the best affections of the heart. The insensibility with which men bear long exile from home for the sake of gain is no virtue. So that one reason why foreign missionaries find it a sacrifice of feeling to leave their country and kindred, is, No cancerous passion, like the love of money, kills their natural affections, and benumbs their sensibilities; but on the contrary, the benevolent feelings which lead them to a foreign land, strengthen the whole current of their good affections:-as the fountains feel the effect of the shower, as well as the earth for which it was intended. An illustration of the paralizing effect of the love of money upon the affections, and a confirmation of what we have now said, is the fact, that when men go forth upon SECOND SERIES, VOL. III. NO. I. 26 secular expeditions which have a virtuous or purely benevolent object, they manifest reluctance and regret, and suffer pain proportionably as great as foreign missionaries, who leave their native lands for life. In passing through a scene which has been the object of long and intense expectation, we sometimes wonder that we are so insensible, compared with what we supposed would be the case. But we have for so long a time imagined all the possible feelings incident to the scene or the event in prospect, that, when it comes, nothing new occurs to affect the sensibilities with a higher excitement. This, no doubt, oftentimes proves a merciful arrangement of Providence, the trial of feeling being permitted to occur when alleviations of grief are at hand. Accordingly, we find that notwithstanding Mrs. Smith's acute feelings in breaking away from her friends, when the hour of embarkation came she was composed and happy. By the pilot, she wrote as follows: "I stood upon deck till I saw the waving of the last handkerchief, and Mr. E.'s white hat, as he stood alone upon the shrouds." "From first stepping on board, my heart has been stayed up with the Scripture which I repeated this morning For I am persuaded, that neither death, nor life; nor angels, nor principalities, nor powers; nor things present, nor things to come; nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.' * * * God's kingdom seems more glorious than any thing else; thanks to his grace. * * * Adieu, dear, dear friends. My heart feels what I cannot express." p. 153. The date of the embarkation is inadvertently omitted. The same is true of some other interesting events in the memoir. If the dates can be given in another edition, it will add to the interest of the book. Mrs. Smith had a correct eye for the beauties of creation, a talent at describing them naturally, a perception of little things, and characteristic features, unnoticed by a common eye. "As I was taking dinner to-day, a sweet little land bird, which had been hovering around the deck, perched in the window. Its size that of a robin, its plumage black and white. But it had not the calm and buoyant look of the sweet songsters among my native hills. It seemed wearied and ruffled, like some solitary wanderer. It was five hundred miles from its home, the Western Islands." p. 155. To this we would add, if we had room, her description of a sun-rise scene at sea, and several other passages of exquisite beauty. The mission to which Mrs. Smith went forth is the mission in Syria, which includes the mission in the Holy Land. Her designation was to the Syrian mission proper, the seat of whose operations is Beyroot. This place is interesting for its ancient history, and for its present and prospective importance in missionary affairs. Its ancient name is Berytus, derived, as some suppose, from Beroe, a nymph of the ocean. It was a town of Phoenicia. The kings of Egypt originally possessed it, but by the conquests of Antiochus the Great, it became subject to the kings of Syria, till the time of Diodotus, who destroyed it, B. C. 140. After their conquest of Syria, the Romans rebuilt this place near its original spot. Agrippa, the grandson of Herod the Great, lavished his wealth upon it in the erection of a theatre, amphitheatre, porticoes and baths. Josephus speaks of the splendid games established there by Agrippa. To this place the celebrated Titus came, after his capture of Jerusalem, to honor the birthday of his father. (Josephus de Bello.) Berytus was noted for the celebrated academy of law established there, by which it was as famous in the east for its advantages in the civil law, as Rome was in the west. It is not known when this Academy was established, but a decree of Diocletian concerning it exists, which makes it more ancient than A. D. 384. It is believed to have flourished from the 3d. to the 6th. century. Law was taught there in the Greek tongue, and Justinian called it the mother and nurse of the laws. He allowed no academies but those of Rome, Berytus, and Constantinople, to explain the laws, and he brought two men from the academy at Berytus to join with others in preparing his Digests. In the 25th. year of Justinian, A. D. 551, July 9th., the city was overthrown by an earthquake. The Ottoman Turks became the masters of Syria nearly three centuries ago, under whom it was divided into five pachalics, viz.: Aleppo, Tripoli, Damascus, Acre and Palestine. Beyroot is in the pachalic of Acre. The extension of the Egyptian power, now under Mohammed Ali, to this region, has changed its political relations. Beyroot is situated in a plain which extends from the foot of Mount Lebanon into the sea. It is surrounded by a wall of the same material with which the houses are built, and which, when taken from the quarry, can be cut with an axe. It can be pierced by a cannon ball without breaking or crumbling. From this place the Maronites and Druses export their cottons and silks, chiefly to Cairo. It is the commercial centre of a large extent of country, and a most interesting point of future radiation in the missionary enterprize. A moment's inspection of the map of Syria and the countries adjacent will show its interesting relations in a moral view. Antioch, Damascus, Mesopotamia, and other places of sacred interest, may one day be evangelized from this missionary establishment. As yet we can only say of it, in relation to these places, and through them again to others: "The mountain looks on Marathon, We have already referred to Mrs. Smith's love for natural objects. The associations, and the scenery of her field of labor, gratified her tasteful sensibilities, and employed her talent at description. She made a journey of nine days to the ruins of Baalbeck, and the top of Sunneen, the highest peak of Lebanon. "Just after sundown I stepped out of my tent, and going a few paces towards the west, upon the brink of a deep valley, one of the most sublime views met my eyes that I ever saw. A rich bed of superb white clouds, rolling together, and curling their tops in the air, in the most fantastic forms, filled the valley, occasionally breaking from each other sufficiently to discover to me the grandeur of the depth below. Beyond them stretched the glorious sea, its outline nearly obscured by the blending of its waters with the brilliant tints of the western sky. As I stood alone, gazing upon this almost unearthly scene, the distant voices of the mountaineers, pursuing their occupations upon the declivities below, came up through this magnificent array of mountain drapery, and produced a most singular effect upon my senses. I almost imagined myself to be the inhabitant of another sphere, stooping down to discover the pursuits of an inferior world, whose occupants little imagined what glories were above them." p. 205. "Evening Mr. Smith and myself took a walk at sunset, the air being mild, and the clouds brilliant. The foliage of the distant grove of palm trees gave surpassing beauty to the scene. Unlike other trees, when viewed from a distance, their outline is distinct but graceful. Pompey's pillar, in its simple beauty, rose behind these elegant clusters. We stood upon a slight elevation, just as the sun dipped his last lines below the horizon; when a discharge of small guns, from the fleet in the harbor, was heard, followed by the evening tattoo. Immediately we perceived the flags of the minarets hoisted, and from a small door on the south side towards Mecca, which opens into a gallery near the top, appeared the criers, whose voices we distinctly heard, as they resounded through the soft air of an Egyptian evening. The whole scene was impressive, yet affecting; while the contrast which was pre sented by the works of creation, and the moral darkness around us, brought forcibly to our minds those lines of Heber, 'Though every prospect pleases, And only man is vile.'" p. 171. "Sabbath Evening, November 1.-To-day we have had our second storm, the first having occurred about ten days since. Both were violent and accompanied with thunder and lightning. My nerves are becoming accustomed to the tremendous peals and vivid flashes of a Mediterranean thunder storm. It is sublime, and at first terrifying, to watch the lightning's play over the deep blue sea; and during the live long night listen to the thunder's roar as it reverberates through the range of Mount Lebanon." p. 290. We will give a few brief extracts illustrating the character of Mrs. Smith's practical missionary feelings. Our first quotation is invaluable. "I need not dwell long, at present, upon the highest requisite qualifi cation for a missionary, though I should love to occupy many pages with it. You will readily believe that no common degree of love to God and love to man, will suffice for a foundation, in forming yourself to become one. I will only remark, that this must be acquired by daily and prolonged communion with God. You must not only take a few minutes, at regular seasons, for prayer; but you must secure some of your most valuable hours; and so occupy yourself in them as to get near to God; and so as to bring eternal things near to you, that you may throw your entire self into the work which engages his infinite mind; and that every thing beside may dwindle to a point. Although I am very far from setting myself as a standard-on the contrary am continually lamenting my deficiencies; yet I can say, that if I have any heart for my work, I look back upon the hours of retirement and devotion which, before I knew my destination, were spent in my own chamber, in my father's house, and when the beautiful stars of the morning were my only lightas the means of obtaining this heart. I have also found great profit from whole days of private fasting and prayer. You will derive particular benefit from such seasons, having a known and definite object in view. If you pursue an undeviating course of secret devotion, without neglecting your active duties, your soul will gradually rise to higher and still higher perceptions of truth and personal obligation; and when you reach the land of darkness, where, within the loyal dominions of the prince of the power of the air,' even the regenerate have greater struggles with their depraved natures; past joys and motives will come back |