The Protestant Dissenter's Answer to the Reverend Dr. Priestley's Free Address, on the Subject of the Lord's Supper: Upon Scriptural and Rational Principles. In a Series of Letters to the Author. With Some Occasional Remarks on His Letter to the Rev. Mr. Venn, and on Bp. Hoadly's Plain Account. ...author, and sold, 1770 - 133 pages |
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Page vii
... acknowledges the work is not compofed with fo much accuracy as he could wifh , and in particular that the ftile is too diffufe ; but he hopes the candid reader will overlook blemishes of this fort , or any inadvertencies he may obferve ...
... acknowledges the work is not compofed with fo much accuracy as he could wifh , and in particular that the ftile is too diffufe ; but he hopes the candid reader will overlook blemishes of this fort , or any inadvertencies he may obferve ...
Page xi
... Acknowledged that fome have carried the matter too far , p . 119. That the Lord's Supper requires greater preparation than public worship , argued from Dr. P.'s allowing it to be more folemn , P. 120 . p . 120. It is not fufficient ...
... Acknowledged that fome have carried the matter too far , p . 119. That the Lord's Supper requires greater preparation than public worship , argued from Dr. P.'s allowing it to be more folemn , P. 120 . p . 120. It is not fufficient ...
Page 13
... acknowledge to be juft ; but muft obferve , that your explication of it seems not to me fufficiently particular . " Like o- " ther customs , ( fay you , p . 28. ) it stands as a record " of paft events ; it preferves the memory of the ...
... acknowledge to be juft ; but muft obferve , that your explication of it seems not to me fufficiently particular . " Like o- " ther customs , ( fay you , p . 28. ) it stands as a record " of paft events ; it preferves the memory of the ...
Page 23
... to be greater than he . Where- as this is an ordinance peculiar to Chriftianity , and of fuch a nature as that none could attend it with C 4 pro- ་ propriety but Chriftians , who acknowledge no other Mafter [ 23 ] LETT ER III. ...
... to be greater than he . Where- as this is an ordinance peculiar to Chriftianity , and of fuch a nature as that none could attend it with C 4 pro- ་ propriety but Chriftians , who acknowledge no other Mafter [ 23 ] LETT ER III. ...
Page 24
... acknowledge no other Mafter than Chrift . This I am perfuaded you will readily acknowledge ; and you add in the next words , " it is a profeffion of a man's being fimply a " Chriftian , " but the contrary will follow from your first ...
... acknowledge no other Mafter than Chrift . This I am perfuaded you will readily acknowledge ; and you add in the next words , " it is a profeffion of a man's being fimply a " Chriftian , " but the contrary will follow from your first ...
Common terms and phrases
admiffion admitted afferted againſt alfo anfwer Apoſtle appear attend the Lord's baptifm becauſe believe Bishop Hoadly bleffings blood cafe celebration cerning Chrift church communion confequences confidered confiftent Corinthians covenant dæmons declaration defign defire Diffenters divine divine grace doctrine eating and drinking effential efpecially enquire examine excommunicated exerciſe expreffion exprefs facrifice faid faith fame fcandalous vices fcripture feems fenfe fent fentiment fhall fhould fince fociety folemn fome fpeaking fubject fuch fufferings fufficient fuperftition fuppofe gofpel grace guilty himſelf holy inconfiftent inftance inftitution itſelf Jefus juft lefs LETTER Lord Lord's Sup Lord's Supper Lord's table means minifter moſt muft muſt nature neceffary obferve occafion ordinance paffage partake perfons prefent profeffed profeffion proof publick purpoſe queſtion reafon real Chriftians receiving the Lord's refolution refpect religion reprefented rite ſpeak ſuppoſe Teftament thefe themſelves theſe thing thofe thoſe tion truth underſtand unworthily uſe vindicate words worſhip yourſelf
Popular passages
Page 109 - Your fathers did eat manna in the wilderness, and are dead. This is the Bread Which cometh down from Heaven, that a man may eat thereof, and not die. I am the Living Bread Which came down from Heaven : if any man eat of this Bread, he shall live for ever : and the Bread That I will give is My Flesh, Which I will give for the life of the world.
Page 109 - Verily, verily, I say unto you, Moses gave you not that bread from heaven ; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Page 53 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 50 - When ye come to appear before me, who hath required this at your hand, to tread my courts ? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Page 58 - But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Page 83 - And when Saul was come to Jerusalem, he assayed to join himself to the disciples : but they were all afraid of him, and believed not that he was a disciple.
Page 106 - That which we have feen and heard, declare we unto you, that ye alfo may have fellowfliip with us ; and truly our fellowship is with the Father, and with his Son Jefus Chrift.
Page 55 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 55 - But if he will not hear thee, take with thee one or two more : that in the mouth of two or three witnesses every word may stand. And if he will not hear them, tell the Church. And if he will not hear the Church, let him be to thee as the heathen and publican.
Page 19 - The Lord's supper is a sacrament wherein, by giving and receiving bread and wine according to Christ's appointment, his death is showed forth, and the worthy receivers are not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.