The Protestant Dissenter's Answer to the Reverend Dr. Priestley's Free Address, on the Subject of the Lord's Supper: Upon Scriptural and Rational Principles. In a Series of Letters to the Author. With Some Occasional Remarks on His Letter to the Rev. Mr. Venn, and on Bp. Hoadly's Plain Account. ...author, and sold, 1770 - 133 pages |
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Page 10
... infer your account from the nature of the ordinance , ( p . 30. ) and argue against the admiffion of scandalous perfons from the Apoftle's warrant for excommuni- cating fuch . What is this , Sir , but fairly acknow- ledging , that ...
... infer your account from the nature of the ordinance , ( p . 30. ) and argue against the admiffion of scandalous perfons from the Apoftle's warrant for excommuni- cating fuch . What is this , Sir , but fairly acknow- ledging , that ...
Page 29
... infer any thing from what you apprehend the nature of the ordinance , you give us a great advantage against you , by leaving us alfo at liberty to infer any thing which we think justly deducible from what we judge to be the true nature ...
... infer any thing from what you apprehend the nature of the ordinance , you give us a great advantage against you , by leaving us alfo at liberty to infer any thing which we think justly deducible from what we judge to be the true nature ...
Page 30
... infer from the nature of the ordinance concerning the profeflion made in it , is inconfiftent with the main drift of your work , which to me appears to be this , viz . to prove that the Lord's Supper is only a publick declaration of a ...
... infer from the nature of the ordinance concerning the profeflion made in it , is inconfiftent with the main drift of your work , which to me appears to be this , viz . to prove that the Lord's Supper is only a publick declaration of a ...
Page 31
... inferring from the nature of the ordinance . I have already fhewed that it is a memorial of Chrift , in general ; par ... infer then from this account , that those who with propriety at- tend the ordinance , fo as to answer the defign of ...
... inferring from the nature of the ordinance . I have already fhewed that it is a memorial of Chrift , in general ; par ... infer then from this account , that those who with propriety at- tend the ordinance , fo as to answer the defign of ...
Page 32
... infer , that thofe who receive this cup aright , thankfully acknowledge their obligations to divine mercy for those covenant blef- fings , exprefs their own cordial acceptance of them upon the terms on which they are offered , and as ...
... infer , that thofe who receive this cup aright , thankfully acknowledge their obligations to divine mercy for those covenant blef- fings , exprefs their own cordial acceptance of them upon the terms on which they are offered , and as ...
Common terms and phrases
admiffion admitted afferted againſt alfo anfwer Apoſtle appear attend the Lord's baptifm becauſe believe Bishop Hoadly bleffings blood cafe celebration cerning Chrift church communion confequences confidered confiftent Corinthians covenant dæmons declaration defign defire Diffenters divine divine grace doctrine eating and drinking effential efpecially enquire examine excommunicated exerciſe expreffion exprefs facrifice faid faith fame fcandalous vices fcripture feems fenfe fent fentiment fhall fhould fince fociety folemn fome fpeaking fubject fuch fufferings fufficient fuperftition fuppofe gofpel grace guilty himſelf holy inconfiftent inftance inftitution itſelf Jefus juft lefs LETTER Lord Lord's Sup Lord's Supper Lord's table means minifter moſt muft muſt nature neceffary obferve occafion ordinance paffage partake perfons prefent profeffed profeffion proof publick purpoſe queſtion reafon real Chriftians receiving the Lord's refolution refpect religion reprefented rite ſpeak ſuppoſe Teftament thefe themſelves theſe thing thofe thoſe tion truth underſtand unworthily uſe vindicate words worſhip yourſelf
Popular passages
Page 109 - Your fathers did eat manna in the wilderness, and are dead. This is the Bread Which cometh down from Heaven, that a man may eat thereof, and not die. I am the Living Bread Which came down from Heaven : if any man eat of this Bread, he shall live for ever : and the Bread That I will give is My Flesh, Which I will give for the life of the world.
Page 109 - Verily, verily, I say unto you, Moses gave you not that bread from heaven ; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Page 53 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 50 - When ye come to appear before me, who hath required this at your hand, to tread my courts ? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Page 58 - But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Page 83 - And when Saul was come to Jerusalem, he assayed to join himself to the disciples : but they were all afraid of him, and believed not that he was a disciple.
Page 106 - That which we have feen and heard, declare we unto you, that ye alfo may have fellowfliip with us ; and truly our fellowship is with the Father, and with his Son Jefus Chrift.
Page 55 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 55 - But if he will not hear thee, take with thee one or two more : that in the mouth of two or three witnesses every word may stand. And if he will not hear them, tell the Church. And if he will not hear the Church, let him be to thee as the heathen and publican.
Page 19 - The Lord's supper is a sacrament wherein, by giving and receiving bread and wine according to Christ's appointment, his death is showed forth, and the worthy receivers are not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.