imperando atque observando curet, is erit pleraque impeccabilis vitamque vivet tranquillissimam. Verba duo haec dicebat, ̓Ανέχου καὶ ̓Απέχου CLXXX. AUL. GELLIUS, xix. 1. Philosophus in disciplina Stoica celebratus.... ex sarcinula sua librum protulit Epicteti philosophi quintum Alaλeέéav: quas ab Arriano digestas congruere scriptis Zenonis et Chrysippi non dubium est. In eo libro Graeca scilicet oratione scriptum ad hanc sententiam legimus: Visa animi,' quas pavracías philosophi appellant, qui. bus mens hominis prima statim specie accidentis ad ani mum rei pellitur, non voluntatis sunt, neque arbitraria, sed vi quadam sua inferunt sese hominibus noscitanda. Probationes autem quas ovукатaféσαs vocant, quibus eadem visa noscuntur ac dijudicantur, voluntariae sunt fiuntque hominum arbitratu. Propterea quum sonus aliquis aut caelo aut ex ruina aut repentinus [nescius] periculi nuntius vel quid aliud ejusmodi factum, sapientis quoque animum paulisper moveri et contrahi et pallescere necessum est, non opinione alicujus mali praecepta, sed quibusdam motibus rapidis et inconsultis officium mentis atque rationis praevertentibus. Mox tamen ille sapiens ibidem [idem?] Tàs Tolaúтas parraσías, id est, visa istaec animi sui terrifica non approbat: hoc est où oνYKATATίÕETαι οὐδὲ προσεπιδοξάζει, sed abjicit respuitque, nec ei metuendum esse in his quidquam videtur. Atque hoc inter insipientis sapientisque animum differre dicunt, quod insipiens, qualia esse primo animi sui pulsu visa sunt saeva et aspera, talia esse vero putat, et eadem incepta tamquam jure metuenda sint, sua quoque assensione approbat καὶ προσεπιδοξάζει (hoc enim verbo Stoici quum super ista re disserunt utuntur). Sapiens autem quum breviter et strictim colore atque vultu motus est, où ovy KaTaTίOETαι, sed statum vigoremque sententiae suae retinet, quam de hujuscemodi visis semper habuit, ut de minime metuendis, sed fronte falsa et formidine inani territantibus.' CLXXXI. ARNOBIUS ADVERS. GENTES, IN FINE LIBRI SECUNDI. Quum de animarum agitur salute ac de respectu nostri; 'aliquid et sine ratione faciendum est,' ut Epictetum dixisse approbat Arrianus. 1 'Nempe ubi ratio deficit, ibi sola fiducia in Deum reposita et obsequio voluntati ejus ab ipso declaratae unice subjecto agendum est.' Schweig. See Encheirid. xxxii. INDEX. ACADEMICS, the, 17 the folly of the, 171, 172 Achilles, 40 Act, every, consider what it is, 381 - indolence and indifference as Affect, an, how it is produced, 202 Affectionate, how to become, 277 'Ayyapeía, a press, 305 Agrippinus, Paconius, 7, 9, 417 Alexander and Menelaus, 179 Aliptic art, the, 136 Anaxagoras, 114 Ανέχου καὶ ̓Απέχου, 439 Animals, what they are made for, 50 Annonae, Praefectus, 35 Antipater, 136 Anxiety, on, 136 Appearances, pavтaría, right use and the aids to be provided we act according to, 86 the nature of Good and also -, the faculty of understanding drive away reason, 161 —, right use of, free from re- often disturb and perplex, 176 should be examined, 380 Archelaus and Socrates, 436 Arguments, sophistical, 23, 25 Aristides, 415 and Evenus, 358 Aristophanes and Socrates, 369,430 Antisthenes, Xenophon, and Plato, Arrian, 1 157, 158 noble saying of, 342 made Diogenes free, 278 Arrogance, self-conceit, oinois, 28 boasting, and pride, advice the, an instrument used by a few better than many, 79 Caesar's friend is not happy, 300 Carystus and Taenarum, marbles Cassiope or Cassope, 213 Catechism of the Church of Eng- Caution about familiar intercourse Character, on assuming a, above Characters, different, cannot be Christianity, Mrs. Carter's opinion the Pseudomenos of, 157 Chrysippus on the resolution of and Antipater, 203 Circumstances, difficult, a Lesson show what men are, 70 Cleanliness, 368 Cleanthes, 31, 163, 404 an example of the pursuit 292 Codicillus, a, 217 Colophon, the, 143 Company, behaviour in, 394, 396, Conceit of thinking that we know Confess, some things which a man Confession, general, of sins in the Conflagration, the great, 229 262 Contest unequal between a charm- Contradictions, effect of demon- Convince himself, a power given to Courage and caution, 97, 98 and caution, when they are Cowardice leads men to frequent Crates, a Cynic, and his wife, 260 319 Cynic, the true; his office corrc- and birth, how viewed by a -, the resolution of the matter -, when it comes, what Epictetus is the harbour for all, 364 Demetrius, a Cynic, 75 De Morgan's Formal Logic, 28 Desire of things impossible is Desires, consequences of, 358 his personal appearance, 261 and Heraclitus, 385 Dirty persons, not capable of being Disputation or discussion, 133 Domitian banishes philosophers- from Rome, 71 to God and to our neighbour, Duties of life discovered from names, of marriage, begetting chil-- are measured by relations. Education, Epictetus knew what it: what it is, 67 what ought to be the purpose- of, 245 |