the discourses of epictetus: with the encheiridion and fragments1888 |
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Page xi
... Stoic philoso- pher . It may seem strange that such a master should have wished to have his slave made into a philosopher ; but Garnier , the author of a Mémoire sur les ouvrages d'Epictète , explains this matter very well in a ...
... Stoic philoso- pher . It may seem strange that such a master should have wished to have his slave made into a philosopher ; but Garnier , the author of a Mémoire sur les ouvrages d'Epictète , explains this matter very well in a ...
Page xii
... Stoic was the slave of Epaphroditus , one of the officers of the Imperial guard . For we cannot sus- pect that it was through predilection for the Stoic doctrine and for his own use , that the confidant and the minister of the ...
... Stoic was the slave of Epaphroditus , one of the officers of the Imperial guard . For we cannot sus- pect that it was through predilection for the Stoic doctrine and for his own use , that the confidant and the minister of the ...
Page xiv
... Stoic philosophy for the purpose of explaining Epictetus ; and also there are notes to the translation . The editor of this fourth edition says that " the Introduction and notes of the Christian translator of Epictetus are , in the ...
... Stoic philosophy for the purpose of explaining Epictetus ; and also there are notes to the translation . The editor of this fourth edition says that " the Introduction and notes of the Christian translator of Epictetus are , in the ...
Page xvii
... Stoic , to his exposition of the system of Epic- tetus . Rufus taught at Rome under the emperor Nero , who drove him from Rome ; but Rufus returned after the tyrant's death , and lived to the times of Vespasian and his son Titus . He ...
... Stoic , to his exposition of the system of Epic- tetus . Rufus taught at Rome under the emperor Nero , who drove him from Rome ; but Rufus returned after the tyrant's death , and lived to the times of Vespasian and his son Titus . He ...
Page xx
... Stoics did . The knowledge and the teach- ing of what is good , he says , should come first ; but Rufus did not believe that the knowledge of the Good was strong enough without practice ( discipline ) to lead to moral con- duct , and ...
... Stoics did . The knowledge and the teach- ing of what is good , he says , should come first ; but Rufus did not believe that the knowledge of the Good was strong enough without practice ( discipline ) to lead to moral con- duct , and ...
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able animal Antisthenes Antoninus appearances Arrian assent aversion avoid beautiful belongs blame Caesar Carter CHAPTER choose Chrysippus Cicero Compare conformable to nature consider contrary Cynic death desire Diogenes Diogenes Laertius Discourses divine doctrine Domitian duty edition Encheiridion endure Epictetus Epicurus Euripides evil exercise external faculty father fear fever free from hindrance give gods Greek Gyara happen happy hear hindered Iliad kind labour lament live look man's matter means Memoir mind Musonius Rufus never Nicopolis notion obolus opinion passage person perturbation philosopher Plato Polemon poor body Portrait possess purpose rational reason receive Roman Rome rule Schweig Schweig.'s note Schweighaeuser Schweighaeuser's seek slave Socrates sophism soul speak Stobaeus Stoic suppose syllogisms teaching tell things thou tion Trans translated true tyrant understand Upton vols wise wish Woodcuts word wretched write Xenophon Zeus καὶ
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Page 118 - Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood, that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood ; and that we may evermore dwell in him, and he in us.
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