the discourses of epictetus: with the encheiridion and fragments1888 |
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Page viii
... BEGINNING OF PHILOSOPHY IS XII . OF DISPUTATION OR DISCUSSION • . 130 . 133 XIII . OF ANXIETY ( SOLICITUDE ) 136 XIV . TO NASO 140 XV . TO OR AGAINST THOSE WHO OBSTINATELY PERSIST IN WHAT THEY HAVE DETERMINED 144 XVI . THAT WE DO NOT ...
... BEGINNING OF PHILOSOPHY IS XII . OF DISPUTATION OR DISCUSSION • . 130 . 133 XIII . OF ANXIETY ( SOLICITUDE ) 136 XIV . TO NASO 140 XV . TO OR AGAINST THOSE WHO OBSTINATELY PERSIST IN WHAT THEY HAVE DETERMINED 144 XVI . THAT WE DO NOT ...
Page xxi
... beginning of philosophy is man's knowledge of himself ( yvôli σeavтóv ) , and the ac- knowledgment of his own ignorance and weakness . He teaches ( i . c . 17 ; ii . c . 14 ; ii . c . 10 ) that the examination of names , the ...
... beginning of philosophy is man's knowledge of himself ( yvôli σeavтóv ) , and the ac- knowledgment of his own ignorance and weakness . He teaches ( i . c . 17 ; ii . c . 14 ; ii . c . 10 ) that the examination of names , the ...
Page xxx
... beginning of Philosophy : As to good and evil , and what we ought to do and what we ought not to do , and the like , " whoever came into the world without having an idea ( upuros evvota ) of them ? " These general notions he names рonas ...
... beginning of Philosophy : As to good and evil , and what we ought to do and what we ought not to do , and the like , " whoever came into the world without having an idea ( upuros evvota ) of them ? " These general notions he names рonas ...
Page xxxi
... beginning of philosophy , a man's perception of the state of his ruling faculty ; for when a man knows that it is weak , then he will not employ it on things of the greatest diffi- culty " ; and again ( ii . 11 ) , " the beginning of ...
... beginning of philosophy , a man's perception of the state of his ruling faculty ; for when a man knows that it is weak , then he will not employ it on things of the greatest diffi- culty " ; and again ( ii . 11 ) , " the beginning of ...
Page xxxiii
... beginning of Aristotle's Ethic he translates Tâσa poaípeois by Propositum omne , ' or ' Con- silium omne : ' but he prefers Propositum . ' He objects to the Latin translation of " poaíperis by Voluntas ' in cases where Aristotle uses ...
... beginning of Aristotle's Ethic he translates Tâσa poaípeois by Propositum omne , ' or ' Con- silium omne : ' but he prefers Propositum . ' He objects to the Latin translation of " poaíperis by Voluntas ' in cases where Aristotle uses ...
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