The Protestant advocate: or, A review of publications relating to the Roman catholic question, and repertory of Protestant intelligence, Volume 11813 |
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Page 100
... Italy itself , and , in a great measure , from the practice of the Court of Rome ? Or was such policy ever carried to a greater extent of refinement than by its once favorite sons the Jesuits ; favorites till they had so far improved ...
... Italy itself , and , in a great measure , from the practice of the Court of Rome ? Or was such policy ever carried to a greater extent of refinement than by its once favorite sons the Jesuits ; favorites till they had so far improved ...
Page 125
... Italy by Timothy , ( so says the Epigraphe , ) and learned men ascribe this epistle to St. Paul , who writes to the Hebrews , al- though St. Peter had the Apostle- ship of the Circumcision . Paul dwelt two whole years at Rome ; whence ...
... Italy by Timothy , ( so says the Epigraphe , ) and learned men ascribe this epistle to St. Paul , who writes to the Hebrews , al- though St. Peter had the Apostle- ship of the Circumcision . Paul dwelt two whole years at Rome ; whence ...
Page 190
... Italy , and Portugal , under certain circumstances . After stating ( p . 7. ) that " man is answerable for his thoughts to no one but his Maker , who alone has the knowledge , power , and right to judge them : " [ And by the bye , while ...
... Italy , and Portugal , under certain circumstances . After stating ( p . 7. ) that " man is answerable for his thoughts to no one but his Maker , who alone has the knowledge , power , and right to judge them : " [ And by the bye , while ...
Page 192
... Italy , what we constantly wish to extir- pate and oppress and coerce here ? " But the answer to this is obvious . We did not send any troops to prop up the Romish religion at all ; either in Italy , or in the Peninsula . For in neither ...
... Italy , what we constantly wish to extir- pate and oppress and coerce here ? " But the answer to this is obvious . We did not send any troops to prop up the Romish religion at all ; either in Italy , or in the Peninsula . For in neither ...
Page 216
... Italy . Thus when there was a competition for the Popedom , between Boniface and Eulalius , who were elected by different factions , their pre- tensions were referred to the Emperor Honorius , in the beginning of the 5th century , and ...
... Italy . Thus when there was a competition for the Popedom , between Boniface and Eulalius , who were elected by different factions , their pre- tensions were referred to the Emperor Honorius , in the beginning of the 5th century , and ...
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allegiance Apostles Archbishop assertion authority Bishop Bishop of Rome called canon Catholic claims Catholic Emancipation cause Christ Christian Church of England Church of Rome civil Clergy Committee concessions conscience Constitution Council Council of Constance danger declared decrees defend divine doctrines Dublin duty ecclesiastical Editor Emperor endeavour English Established Church excommunication faith favour Freeholders friends gentlemen give Grattan heretics Hippisley holy honour hope House of Commons infallibility Ireland Irish John Coxe Hippisley King kingdom Lateran laws letter liberty Lord Lordship ment never O'Conor oath observations opinion Orange Institution Papal Papists Parliament persons Peter petition Pope Pope's Popery Popish Prelates present priests Prince principles profess Prot PROTESTANT ADVOCATE Protestantism readers reason rebellion religion religious respect Romanists Romish Church Scripture Scullabogue shew Sir John Coxe Sovereign Speech spirit supremacy temporal testant thing tion titular Bishop toleration truth words
Popular passages
Page 547 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Page 549 - The visible church of Christ is a congregation of faithful men, in the which the pure word of God is preached, and the sacraments [be] duly administered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 545 - Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures : but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Page 547 - Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 549 - As the Church of Jerusalem, Alexandria, and Antioch, have erred ; so also the Church of Rome hath erred, not only in their living and manner of Ceremonies, but also in matters of Faith.
Page 546 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the...
Page 545 - God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of holy Writ, yet, as it ought not to decree any thing against the same, so besides the same ought it not to enforce any thing to be believed for necessity of Salvation.
Page 465 - Likewise after supper he took the cup; and when he had given thanks, he gave it to them, saying, Drink ye all of this; for this is my blood of the New Testament, which is shed for you and for many, for the remission of sins; do this, as oft as ye shall drink it, in remembrance of me.
Page 59 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
Page 549 - GENERAL Councils may not be gathered together without the commandment and will of Princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.