The Churches of Rome and England compared in their declared doctrines and practices; wherein is shown the disagreement of the two Churches on many of the fundamental articles of Christianity
John W. Parker, 1836 - 50 pages
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absolution absolve according accursed adoration affecting affirms agreement Apostles Article authority Baptism believe Bishops blessed body and blood Book bread and wine called Canon Catholick Church Christian Church of England Church of Rome commanded communion concerning condemn confession Council of Trent Creed decisions decree deny difference disagreement divine doctrine eternal Eucharist faith Father fundamental given God's gospel grace hath holy honour important instituted Jesus Christ judge language living Lord Lord Jesus Christ Lord's Supper manner Mass ment merits minister namely nature necessary occasion offered original particular penance penitent person plain prayers presence priest profess pronounces punishment question reader receive reference Reformation religion remain respect Roman Church Romish sacrament sacred Saints salvation satisfaction Scrip Scriptures sentiments Session sick sins Spirit substance taken teaches things tion traditions true truly veneration Virgin whilst whole
Page 28 - CHRIST'S Body and Blood, the Curate shall instruct him, that if he do truly repent him of his sins, and steadfastly believe that JESUS CHRIST hath suffered death upon the Cross for him, and shed His blood for his redemption, earnestly remembering the benefits he hath thereby, and giving. Him hearty thanks therefore, he doth eat and drink the Body and Blood of our SAVIOUR CHRIST profitably to his soul's health, although he do not receive the Sacrament with his mouth.
Page 45 - Every particular or national Church hath authority to ordain, change, and abolish, Ceremonies or Rites of the Church ordained only by man's authority, so that all things be done to edifying.
Page 19 - And that in the most holy sacrament of the Eucharist, there is truly, really, and substantially the body and blood, together with the SOUL and DIVINITY of our Lord Jesus Christ...
Page 48 - I profess, likewise, that in the mass there is offered to God a true, proper, and propitiatory sacrifice for the living and the dead ; and that in the most holy sacrament of the eucharist, there is truly, really, and substantially, the body and blood, together with the soul and divinity, of our Lord Jesus Christ...
Page 20 - The supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another, but rather is a sacrament of our redemption by Christ's death ; insomuch that, to such as rightly, worthily, and with faith receive the same, the bread which we break is a partaking of the body of Christ ; and likewise the cup •f blessing is a partaking of the blood of Christ.
Page 34 - OUR Lord Jesus Christ, who hath left power to his church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences ! And by his authority committed to me, I absolve thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
Page 44 - Councils may not be gathered together without the commandment and will of Princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.
Page 44 - The visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same. As the Church of Jerusalem, Alexandria, and Antioch, have erred ; so also the Church of Rome hath erred, not only in their living and manner of Ceremonies, but also in matters of Faith.