The works of Flavius Josephus. To which are added, 3 dissertations. Tr. by W. Whiston, Volume 41814 |
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Page 43
... lived with them , others for their kindred , others for their friends , and others for their brethren , but all mourned for Josephus ; insomuch that the lamentation did not cease in the city before the thirtieth day , and a great many ...
... lived with them , others for their kindred , others for their friends , and others for their brethren , but all mourned for Josephus ; insomuch that the lamentation did not cease in the city before the thirtieth day , and a great many ...
Page 70
... were the same per- son with this Jesus the son of Gamala , in Josephus , he must have lived to be very old , or they have been very bad chronologers . 66 " for God's sake ; for to what purpose 70 Book IV . THE JEWISH WAR .
... were the same per- son with this Jesus the son of Gamala , in Josephus , he must have lived to be very old , or they have been very bad chronologers . 66 " for God's sake ; for to what purpose 70 Book IV . THE JEWISH WAR .
Page 119
... lived much longer , I cannot but think the empire would not have been sufficient for his lust . Of the other that were slain were numbered above fifty thousand . This battle was fought on the third day of the month Apelleus [ Casleu ...
... lived much longer , I cannot but think the empire would not have been sufficient for his lust . Of the other that were slain were numbered above fifty thousand . This battle was fought on the third day of the month Apelleus [ Casleu ...
Page 209
... lived long enough either to hear or to see such miseries . ( 6 4. This sad instance was quickly told to the Romans , some of which could not believe it , and others pitied the distress which the Jews were under ; but there were many of ...
... lived long enough either to hear or to see such miseries . ( 6 4. This sad instance was quickly told to the Romans , some of which could not believe it , and others pitied the distress which the Jews were under ; but there were many of ...
Page 259
... lived in plenty , he knew not how to bear living out of the Roman empire . So Cæsar gave him leave , after an obliging manner , and he came to Rome ; and as his father came quickly to him from Lace- demon , he had all sorts of respects ...
... lived in plenty , he knew not how to bear living out of the Roman empire . So Cæsar gave him leave , after an obliging manner , and he came to Rome ; and as his father came quickly to him from Lace- demon , he had all sorts of respects ...
Common terms and phrases
Accordingly afterward Alexandria Ananus ancient Antiochus Antiquities Apion army brought built burnt Cæsar Cæsarea called camp chap Christ Christians cloisters commanders concerning courage cubits darts dead bodies death desert desirous destroyed divine Domitian Ebionite Egypt Egyptians enemies engines esteemed famine father fell fifteenth legion fight fire fled fought furlongs gates gave gods gotten Greeks guards hands hath Herod holy house horsemen hundred Idumeans insomuch Jerusalem Jesus Jewish Jews John Josephus Josephus's Jotapata Judea killed king laws legions Manetho manner Masada miseries multitude nation occasion Phenicians preserved president of Syria priests Ptolemy punishment reigned reproach rest Romans sacrifices says sect seditious seized sent shewed Sicarii side siege Simon slain slew soldiers sort stones suppose Syria Tacitus taken temple testimony therein thing thou thought thousand tion Titus took tower of Antonia Trajan Vespasian Vitellius wall whole zealots
Popular passages
Page 395 - And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
Page 372 - Jesus, a wise man, if it be lawful to call him a man ; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men...
Page 396 - Abraham, Abraham: and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Page 391 - That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the...
Page 398 - By faith Abraham, when he was tried, offered up Isaac : and he that had received the promises offered up his only begotten son, of whom it was said, That in Isaac shall thy seed be called: accounting that God was able to raise him up, even from the dead ; from whence also he received him in a figure.
Page 369 - Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was the Christ...
Page 396 - Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
Page 217 - A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the temple, a voice against the bridegrooms and the brides, a voice against all the people.
Page 391 - And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son: That in blessing I will bless thee...
Page 394 - And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten ; he shall even pour out the blood thereof, and cover it with dust.