The Works of the Rev. Daniel Waterland, D. D.: To which is Prefixed a Review of the Author's Life and Writings, Volume 4At the University Press, 1843 |
From inside the book
Results 1-5 of 82
Page
... Institution of the Holy Communion , as recorded by St. Matthew , St. Mark , St. Luke , and St. Paul ........ 491 It came in the Place of the Jewish Passover ... 1. Resembling it in several Circumstances 2. Deriving its Forms and Phrases ...
... Institution of the Holy Communion , as recorded by St. Matthew , St. Mark , St. Luke , and St. Paul ........ 491 It came in the Place of the Jewish Passover ... 1. Resembling it in several Circumstances 2. Deriving its Forms and Phrases ...
Page
... Institution ... 707 ib . ib . From the Analogy between that and Sacrifices , or Sacrificial Feasts 709 Objections to Dr. Cudworth's Notion considered and con- futed ... 713-725 CHAP . XII . - The Eucharist considered in a Sacrificial ...
... Institution ... 707 ib . ib . From the Analogy between that and Sacrifices , or Sacrificial Feasts 709 Objections to Dr. Cudworth's Notion considered and con- futed ... 713-725 CHAP . XII . - The Eucharist considered in a Sacrificial ...
Page 45
... institutions , that " they have the nature only of means to an end , and that " therefore they are never to be compared with moral virtues . " I cannot understand why positive institutions , such as the two Sacraments especially ...
... institutions , that " they have the nature only of means to an end , and that " therefore they are never to be compared with moral virtues . " I cannot understand why positive institutions , such as the two Sacraments especially ...
Page 46
... institutions is an exercise of that love ; and it is some- times the noblest and best exercise of it , shewing the greater affection and prompter resignation to the Divine will . He is a proud and a saucy servant that will never obey ...
... institutions is an exercise of that love ; and it is some- times the noblest and best exercise of it , shewing the greater affection and prompter resignation to the Divine will . He is a proud and a saucy servant that will never obey ...
Page 54
... institutions and moral virtues ; which is not accurately expressed , because the opposition , thus worded , is not plain and direct . Positive institutions should be opposed to moral institutions ; and moral virtues , by which he really ...
... institutions and moral virtues ; which is not accurately expressed , because the opposition , thus worded , is not plain and direct . Positive institutions should be opposed to moral institutions ; and moral virtues , by which he really ...
Other editions - View all
WORKS OF THE REV DANIEL WATERL Daniel 1683-1740 Waterland,William 1765-1836 Van Mildert No preview available - 2016 |
WORKS OF THE REV DANIEL WATERL Daniel 1683-1740 Waterland,William 1765-1836 Van Mildert No preview available - 2016 |
Common terms and phrases
ancient answer Apostle appears argument Baptism Bened Bishop blessed blood of Christ body and blood called Christ Christianity as Old Church circumcision command commemoration Communion Conf consecration considered covenant Cyprian Cyril Divine doctrine eating enim Eucharist faith Father flesh God the Father God's Gospel grace hath holy Communion Holy Ghost Holy Spirit ibid interpretation Irenæus Israel Jews John John vi Justin Martyr justly king learned literal Lord Lord's Lord's Supper means moral duties moral virtues mystical nature notion obedience Objector oblation observe offered Old &c Origen partaking Passover persons Pfaffius positive duties prayers precepts pretended proper Prophet quæ quod reader reason regeneration religion repentance Sacrament sacred sanctified Scripture sense shew signified Socinians speaks spiritual sacrifices supposed symbols Tertullian Testament thing tion true unto whole words worthy receiver δὲ καὶ τὴν τῆς τὸ τοῦ τῷ
Popular passages
Page 133 - Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Page 536 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Page 457 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Page 134 - God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Page 134 - But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Page 194 - And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. And also of the son of the bondwoman will I make a nation, because he is thy seed.
Page 504 - How much more shall the blood of Christ, who through the eternal Spirit, offered himself without spot to God, purge your conscience from dead works, to serve the living God?
Page 509 - Surely He hath borne our griefs, and carried our sorrows ! He was wounded for our transgressions ; He was bruised for our iniquities : the chastisement of our peace was upon Him ; And with His stripes we are healed.
Page 142 - For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, so in Christ shall all be made alive.
Page 45 - Lord's Supper. The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our redemption by Christ's death. Insomuch that to such as rightly, worthily, and with faith receive the same the bread which we break is a partaking of the body of Christ, and likewise the cup of blessing is a partaking of the blood of Christ.