The Apologies of Justin Martyr, Tertullian, and Minutius Felix in Defence of the Christian Religion: With the Commonitory of Vincentius Lirinensis Concerning the Primitive Rule of Faith ; Translated from Their Originals with Notes, for the Advantage Chiefly of English Readers, and a Preliminary Discourse Upon Each Author, Together with a Prefatory Dissertation about the Right Use of the Fathers, Volume 2W.B., 1709 |
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Page 13
... Spirit , and that being Infinite , he cannot be comprehenfible by any thing but his infinite Self only . That Mankind naturally know him , and when the the Vulgar lift up their Hands to Heaven , and to the Octavius of Minucius Felix ...
... Spirit , and that being Infinite , he cannot be comprehenfible by any thing but his infinite Self only . That Mankind naturally know him , and when the the Vulgar lift up their Hands to Heaven , and to the Octavius of Minucius Felix ...
Page 14
... Spirits , and being alie- nated from God , make it their whole employment by fuch Superftitions to eftrange Mankind alfo from him . That thefe likewife are the wicked Spirits that lie fculking about in your Statues , and in the Entrails ...
... Spirits , and being alie- nated from God , make it their whole employment by fuch Superftitions to eftrange Mankind alfo from him . That thefe likewife are the wicked Spirits that lie fculking about in your Statues , and in the Entrails ...
Page 35
... the Church of Corinth wanted the inward Sanctification of the Spirit , but Octavius was Vir eximius & fanétus , a Christian in Life , as well as Profeffion . D 2 .A . burnt b 36 burnt with equal Fire , and lov'd me Marcus Minucius Felix .
... the Church of Corinth wanted the inward Sanctification of the Spirit , but Octavius was Vir eximius & fanétus , a Christian in Life , as well as Profeffion . D 2 .A . burnt b 36 burnt with equal Fire , and lov'd me Marcus Minucius Felix .
Page 47
... Spirits ) has advis'd his Countrymen ; faying , That Men fbou'd not fuffer themselves to be abus'd by the Doctrine of Separated Effences , and incorporeal Subftances built upon the vain Philofophy of Ariftotle , which wou'd fright Men ...
... Spirits ) has advis'd his Countrymen ; faying , That Men fbou'd not fuffer themselves to be abus'd by the Doctrine of Separated Effences , and incorporeal Subftances built upon the vain Philofophy of Ariftotle , which wou'd fright Men ...
Page 52
... Strabo , 1. 3. Celti- beri & eorum Vicini in Boream habitantes , cuipiam Deo cujus nomes non extat , rotundâ Lunâ , tempore no & urno ante fores per omnes domos Deities , and Infernal Spirits ; in a word , 2 per : 52 The Octavius of.
... Strabo , 1. 3. Celti- beri & eorum Vicini in Boream habitantes , cuipiam Deo cujus nomes non extat , rotundâ Lunâ , tempore no & urno ante fores per omnes domos Deities , and Infernal Spirits ; in a word , 2 per : 52 The Octavius of.
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Common terms and phrases
againſt alfo ancient Apoftles Apoftolick Arians Arnobius Auftin Author becauſe Bishop bleffed Body Cafe call'd Catholick Catholick Church Cecilius Chrift Chriftians Church of Rome cou'd Council Crucify'd Cyprian Dæmons Deities difpute Divine Doctrine effe Epiftle faid Faith fame Fathers feems felf felves fhall fhew fhou'd fince firft firſt Fleſh fome fpeak ftand ftrange fuch fufficient fure Gods Happineſs Heathens Heaven Herefies Hereticks Hift himſelf Holy Ghoft Inftance Jefus juft juſt lefs likewife look'd Lord Mafter Martyr Minucius Mofes moft moſt muft muſt Name Nature neceffary Neftorius never Novatians obferve Octavius Origen Paffage Paffion Perfon Philofophers Photinus Pleaſure prefent Priefts Primitive Prophet Reaſon receiv'd Refurrection Religion Rome Schifm Scripture Senfe ſhall Socrates Soul ſpeak Subſtance ſuch Tertullian thefe themſelves Theodoret theſe thing thofe thoſe Truth Tully underſtand univerfal Vincentius whofe Word World worship wou'd καὶ
Popular passages
Page 40 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
Page 214 - For there are certain men crept in unawares, who were before of old ordained to this condemnation ; ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Page 214 - Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
Page 197 - In whom the god of this world hath blinded the minds of them which believe not. left the light of the glorious Gofpel of Chrift, who is the image of God, fliould fhine onto them.
Page 368 - For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness ; whose end shall be according to their works.
Page 298 - For there is one person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the majesty co-eternal.
Page 213 - And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come into the unity of the faith, and of the knowledge of the son of God...
Page 384 - If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
Page 267 - For they that are such serve not our Lord Jesus Christ, but their own belly ; and by good words and fair speeches deceive the hearts of the simple.
Page 22 - And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea. And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them ; there remained not so much as one of them.