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according advantages Æneas Alliance amongst ancient appears arise Author Book brought called cause celebration Ceres Christian Church circumstance civil common concerning considered Constitution corrupt Deity delivered divine doctrine Edit effect Egyptian Eleusinian established explain fable foreign further future give given God's Gods greater happiness hath Hero human idea infinite initiated instituted invented justice kind knowledge learned less Magistrate manner matter means mind moral attributes Mysteries nature necessary needs observed occasion opinion original Paganism particular passage perfect Philosophers poet principles Providence punishments quæ question reader reason relation Religion religious represented rewards rites sacred says secret Sect seems seen sense shew shewn Society speaking suppose taught tells things tion true truth Virgil virtue whole wisdom worship writer δε εν και τε
Page 352 - For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse : because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Page 384 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Page 352 - Godhead ; so that they are without excuse: because that, when they knew God, they glorified Him not as God, neither were thankful ; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools...
Page 345 - I am the LORD ; and there is none else. 19 I have not spoken in secret, in a dark place of the earth r I said not unto the seed of Jacob, Seek ye me in vain : I the LORD speak righteousness, I declare things that are right.
Page 352 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves ; who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Page 344 - Surely God is in thee; and there is none else, there is no God. Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Page 97 - Intorquens iaculum clamanti sistit in ore. Tu quoque, flaventem prima lanugine malas Dum sequeris Clytium infelix, nova gaudia, Cydon, 325...
Page 96 - His amor unus erat, pariterque in bella ruebant : Turn quoque communi portam statione tenebant.
Page 97 - ... to the head of that triumvirate, which took so many ages in forming. These are the three species of the epic poem ; for its largest...