T. Lucretius Carus,: Of the Nature of Things, in Six Books, Translated Into English Verse;J. Matthews, 1714 - 402 pages |
From inside the book
Results 1-5 of 100
Page 1
... Places , to which be had directed them , and they properly belong : infomuch that the Reader will now find them , not ... Place . Each Note has a Number prefix'd before it , which di- rects to the Number in the Margin of the Text ; which ...
... Places , to which be had directed them , and they properly belong : infomuch that the Reader will now find them , not ... Place . Each Note has a Number prefix'd before it , which di- rects to the Number in the Margin of the Text ; which ...
Page 3
... Place will only take Notice that I might justly bave been blam'd for discharging but ill the Province I had undertaken , to explain Lucretius's Syftem of the Epicurean Philofopby , had I not supply'd what I found wanting in this Place ...
... Place will only take Notice that I might justly bave been blam'd for discharging but ill the Province I had undertaken , to explain Lucretius's Syftem of the Epicurean Philofopby , had I not supply'd what I found wanting in this Place ...
Page 11
... Places in our Notes : Servius cites this Fragment from Lucretius , Superi fpoliatus luminis Aër . which may perhaps ... Place would require an Accurate- nefs of Judgment as great , if poffible , as was their Difingenuity , who at firft ...
... Places in our Notes : Servius cites this Fragment from Lucretius , Superi fpoliatus luminis Aër . which may perhaps ... Place would require an Accurate- nefs of Judgment as great , if poffible , as was their Difingenuity , who at firft ...
Page 11
... place he teaches , that they only are fit to be trufted with the Administration of the Government , who excell ... places , and in how excellent and almoft divine a Diction does he confute the Superftition of the Vulgar , and their ...
... place he teaches , that they only are fit to be trufted with the Administration of the Government , who excell ... places , and in how excellent and almoft divine a Diction does he confute the Superftition of the Vulgar , and their ...
Page 11
... Place to confider the Genius of Lucretius . If he was not of the beft Age of Roman Poetry , he was at least of that which pre- ceded it ; and he himself refin'd it to that Degree of Perfection , both in the Language and the Thoughts ...
... Place to confider the Genius of Lucretius . If he was not of the beft Age of Roman Poetry , he was at least of that which pre- ceded it ; and he himself refin'd it to that Degree of Perfection , both in the Language and the Thoughts ...
Other editions - View all
Common terms and phrases
abfurd Æneid afferts againſt Anaxagoras Animals Antients Argument Atoms Authour Beafts becauſe Befides Body Book call'd Caufe Cauſe Cicero Colour compos'd confequently confifts contain'd Creech cretius Death Democritus diff'rent diffolv'd Difputation Dryd Earth Empedocles Epicurean Epicurus eternal ev'ry Eyes faid fame Fanfy fays feem feen felf felves feveral fhall fhew fhould fince Fire firft firſt folid fome fometimes fpeaking ftill ftrike fubtile fuch funt Glafs Heraclitus Herodotus himſelf Images infinite Inftance join'd Lactantius laft Laftly leaft lefs likewife Limbs Lucretius Macrobius Mind moft Motion mov'd muft muſt Nature Neceffity NOTES Number o'er obferve Opinion Ovid Paffage Philofophers Phrygia Place Plato pleaſe Pleaſure Plutarch Poet Pow'r produc'd Pythagoras quæ quod Reafon reft rife Seeds Senfe Senſe Soul thefe themſelves ther theſe Things thofe thoſe thou thouſand thro Tranflation Tranflatour vaft Verfes Virgil Void whence whofe whole Words τὸ
Popular passages
Page 302 - Whose waves of torrent fire inflame with rage. Far off from these, a slow and silent stream, Lethe, the river of oblivion, rolls...
Page 302 - Far off from these a slow and silent stream, Lethe, the river of oblivion, rolls Her watery labyrinth, whereof who drinks, Forthwith his former state and being forgets, Forgets both joy and grief, pleasure and pain.
Page 283 - ... with hope, men favour the deceit; Trust on, and think to-morrow will repay: To-morrow's falser than the former day; Lies worse, and, while it says, we shall be blest With some new joys, cuts off what we possest.
Page 200 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Page 98 - The institution has, indeed, continued to our own time ; the garret is still the usual receptacle of the philosopher and poet ; but this, like many ancient customs, is perpetuated only by an accidental imitation, without knowledge of the original reason for which it was established.
Page 11 - He is everywhere confident of his own reason, and assuming an absolute command, not only over his vulgar reader, but even his patron Memmius. For he is always bidding him attend as if he had the rod over him, and using a magisterial authority while he instructs him.
Page 138 - High as the Mother of the Gods in place, And proud, like her, of an immortal race. Then, when in pomp she makes the Phrygian round, With golden turrets on her temples crown'd; A hundred gods her sweeping train supply; Her offspring all, and all command the sky.
Page 206 - The next, in place and punishment, are they Who prodigally throw their souls away; Fools, who, repining at their wretched state, And loathing anxious life, suborn'd their fate. With late repentance now they would retrieve The bodies they forsook, and wish to live; Their pains and poverty desire to bear, To view the light of heav'n, and breathe the vital air: But fate forbids; the Stygian floods oppose, And with nine circling streams the captive souls inclose.
Page 100 - And craves no more than undisturb'd delight: Which minds unmix'd with cares, and fears, obtain; A Soul serene, a body void of pain. So little this corporeal frame requires; So bounded are our natural desires, That wanting all, and setting pain aside, With bare privation sence is satisfied.
Page 73 - tis fweet to vifit firft Untouch'd and virgin (beams, and quench! my third. I joy to crop frefli flowers, and get a crown For new and rare inventions of my own...